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The Republican Tax Sham – Huffington Post

Watch your wallets. Republicans are pushing a new corporate tax plan that will end up costing most of you a bundle. Heres what you should know about the so-called border adjustment tax.

The U.S. imports about $2.7 trillion worth of goods a year. Many imports are cheap because labor costs are much lower in places like Southeast Asia.

Our current tax code taxes corporations on their profits. So, for example, when Wal-Mart buys t-shirts from Vietnam for $10 and sells them for $13, Wal-Mart is only taxed on that $3 of profit.

But under the new Republican tax plan, Wal-Mart would be taxed on the full price of imported items, so in this case the full $13 sale price of that t-shirt. As a result of this tax, Wall Street analysts expect retail prices in the U.S. to rise as much as 15 percent.

The plan would also cut taxes on companies that export from the United States. This is intended to encourage companies to locate production here in the United States.

But it wouldnt reverse the tide of automation thats rapidly eliminating jobs even from American factories.

The worst thing about it the plan is its a hidden upward redistribution.

Its burden will fall mainly on the poor and middle class because they already spend almost all of their incomes, so theyll feel the greatest pain from higher retail prices.

The benefits will go to companies that export and their shareholders, who will benefit from the tax cuts in the form of higher profits and higher share prices. Shareholders, who are mostly upper-income people, dont need this windfall.

Republicans claim that the U.S. dollar would rise in response to higher taxes on imports, effectively wiping out the tax burden. But as a practical matter, no one knows if this will happen.

Bottom line: The tax plan is dressed up as a way to make America more competitive. But underneath its just a typical Republican plan that redistributes from the poor and middle class to corporations and the wealthy.

This post was originally published on http://robertreich.org/

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The Republican Tax Sham - Huffington Post

How to lose a constitutional democracy – Vox

Outside contributors' opinions and analysis of the most important issues in politics, science, and culture.

As the Trump administration finds its feet, a fear of autocracy is in the air. Some spy the beginning of a sustained assault on our democratic order envisioning a world in which keeping the president happy becomes a widespread corporate goal, as the president metes out warnings on Twitter to companies that threaten his business interests. They sense disdain for constitutional limits on presidential power in Trumps attack on a so-called judge who dared to issue a stay against his hastily issued executive order banning refugees. And they wonder if he will comply if the courts eventually rule against him.

Others worry about the powers the bellicose Trump might assert and be granted by a supine Republican Congress in the event of a terrorist attack. On the other hand, plenty of conservatives accuse liberals of crying wolf, confident that no such democratic crisis is imminent.

Whos right? One reason for the uncertainty is that Americans dont really know what backsliding from democracy looks like, at least not firsthand. The United States has the worlds oldest democratic Constitution still in force. Despite the Civil War, two world wars, and countless emergencies, national elections have never been postponed. Britain, by contrast, canceled elections during World War II.

It is true that Lincoln suspended the writ of habeas corpus while waging war against the South, that antiwar activism was effectively criminalized in World War I, and that human and civil rights have been violated during other crises. But we lack a history of the systematic corrosion of the three main pillars of our democratic institutions: elections, the rule of law, and freedom of speech. As a result, we lack the historical experience needed to evaluate the current risk to key national institutions.

The rest of the world, however, hasnt been so lucky and it is there that we can turn for hints about the dangers of the current situation. In the past decade, an increasing number of seemingly stable, reasonably wealthy democracies have retreated from previously robust democratic regimes toward autocracy. These states are literally all over the map: They range from Eastern Europe (Hungary and Poland) to the Mediterranean (Turkey) to Latin America (Bolivia and Venezuela). Once-anticipated democratic gains in Russia and China havent materialized. Meanwhile, a hoped-for fourth wave of democracy in the Arab Springs wake has dissipated into bitter civil war or authoritarianism.

Democratic backsliding is far less rare than political scientists used to believe. In a recent academic paper, we identified 37 instances in 25 different countries in the postwar period in which democratic quality declined significantly (though a fully authoritarian regime didnt emerge). That is, roughly one out of eight countries experienced measurable decay in the quality of their democratic institutions.

Scholars used to argue that democracy, once attained in a fairly wealthy state, would become a permanent fixture. As the late Juan Linz put it, democracy would become the only game in town. That belief turned out to be merely hopeful, not a reality.

As a result, the global trend for democracies the other categories being partial or complete autocracies does not look positive, as the following chart shows. While we are not yet to the point where democracies are rare, as in the 1970s, it is quite possible that the third wave of democratization has peaked. And the recent de-democratization trend stands out:

Does the experience of the rest of the world matter for the United States? That might seem like an odd question. But since at least the time of Alexis de Tocqueville, commentators have argued that our country has a distinctly strong democratic tradition and temperament. Indeed, the phrase American exceptionalism emerged in US communist circles in the 1920s in the course of efforts to explain the apparent immunity of the United States to proletarian revolution. American exceptionalism has since become something of national credo. Its all but obligatory, at least in political circles, to say that the founders created a marvelous system of checks and balances that would defeat any attempt at a power grab.

But having carefully studied the experiences of other countries as well as our own Constitution, we think complacency is unwise. The United States is not exceptional. It is instead vulnerable to the most prevalent form of democratic backsliding a slow descent toward partial autocracy.

In at least one regard, however, those who worry about an overreaction to Trump are correct. The sudden and dramatic end of democracy in the US, as in a military coup, is highly unlikely, even if this has often been the engine fueling dystopian fiction and film.

Coups, of course, do happen. In May 2014, for example, the Thai military suspended that countrys constitution and ended democratic rule. A year earlier, the Egyptian military ousted then-President Mohamed Morsi in favor of Gen. Abdel Fattah el-Sisi. By contrast, an attempted coup against Turkish President Recep Tayyip Erdoan in 2016 failed.

But despite these high-profile examples, coups are in fact increasingly rare. A 2011 study of democratic backsliding identified 53 historical cases of democratic decline. Out of those, only five involved coups or other sudden collapses into authoritarianism.

Whats more, since the 1950s, coups have become increasingly infrequent. And they usually take place in a context quite different from the American situation. Full-on democratic collapse tends to occur in recently established, relatively impoverished democracies, in which civilian control of the military is tenuous. None of those conditions apply in the US (despite economic problems such as rising inequality).

What about the quick strangulation of democracy using emergency powers? The use of such powers is not uncommon. From 1985 to 2004, 137 countries invoked state-of-emergency procedures at least once. Commentators who worry about Trumps behavior after a terrorist attack have something like this in mind.

It is certainly true that the Constitution lacks the careful restrictions on emergency powers that other countries constitutions employ. They typically place constraints on the length and scope of extraconstitutional behavior, and they name the constitutional actors who must sign off on the emergency measures. Not so the US Constitution.

Rather, American presidents and judges have inferred vague emergency powers into many of the Constitutions key clauses and phrases such as Commander in Chief, which is one basis for the presidents power to respond to sudden attacks, or the presidents power to take Care the laws are enforced, which has been used to justify expansive executive power under both Democrats and Republicans.

But this drafting failure in the Constitution may paradoxically work to democracys advantage. The very fact that government has a great deal of legal discretion in responding to perceived crisis often to the detriment of important liberty and dignity interests means there is far less plausible justification for calling off the regular processes of elections to deal with a crisis.

The Constitution, in other words, often fails to protect individuals when an emergency occurs, as it failed to protect Japanese Americans from internment, and failed to protect some foreign nationals from torture after 9/11, but in so doing it may be saving democracy writ large.

The most important reason the sudden collapse of democracy is rare and a key reason it is unlikely in the US is that a sudden derogation of democracy simply isnt necessary. Would-be autocrats have a cheaper option to hand, one that is far less likely to catalyze opposition and resistance: the slow, insidious curtailment of democratic institutions and traditions.

To understand democratic backsliding, its important to understand the essential components of a democracy. First, there must be elections, which must be both free and fair. Elections by themselves are not enough: Both Russia and China, after all, have elections that formally reflect the choice of the people, but allow only limited choices.

Second, democracy needs liberal rights of speech and association so those with alternative views can challenge government on its policies, hold it accountable, and propose alternatives. Finally, democracy cant work if the ruling party has the courts and bureaucracy firmly in its pocket. The rule of law not just the rule of the powerful and influential is essential.

Take away one of these attributes, and democracy might wobble. Sap all three, and the meaningful possibility of democratic competition recedes from view.

Comparative experience shows that would-be autocrats find it critical first to control the public narrative, often by directly attacking or intimidating the press. Libel suits Putin notably recriminalized libel, after it had been decriminalized in 2011 under Dmitry Medvedev drummed-up prosecutions, and vise-like media regulation accomplish the same ends.

Conjuring or overemphasizing a national security threat creates a sense of crisis, allowing would-be autocrats to malign critics as weak-willed or unpatriotic. Other rhetorical moves are common: Leaders who wish to roll back democratic institutions tend to depict those institutions defenders as representatives of a tired, insulated elite.

An independent judiciary and checks such as legislative oversight of administrative activity can prove significant barriers. Hence, we often see would-be autocrats trying to pack the courts or intimidate judges into getting with the program.

When the state bureaucracy insists on rule-of-law norms, it too must be bullied into submission. Weakening civil service tenure protections is an underappreciated way for an executive to aggrandize power. When government workers hired on the basis of merit are replaced by partisans, this not only removes one potential source of opposition to the executive branch; it enables a would-be autocrat to direct formidable prosecutorial and investigative apparatuses against political foes. The recent fraud conviction of Putin opponent Alexei Navalny shows how such tools can be used against an opponent who threatens to amass power through electoral popularity.

Finally, political competition must be stanched, even if elections proceed in some form as a way of enabling leaders to claim a mantle of legitimacy. Modifying term limits is a common move, as is changing the rules of elections to permanently lock in temporary majorities.

To see the full panoply of these measures being deployed against democracy, there are no better contemporary case studies than Hungary and Poland. Populist governments in both countries have straitjacketed independent courts, dismantled independent checks on political power, used regulation to muzzle the media or stack it with cronies, and conjured supposed security threats from immigrants and minorities as a justification for centralizing power and dismantling checks.

In Hungary, the Fidesz government used constitutional amendments to entrench its slim (53 percent) majority beyond easy electoral challenge by changing the composition and operation of a previously independent electoral commission. The result was that in 2014, it won two-thirds of the parliamentary seats with 45 percent of the vote.

In 2015, the Polish Law and Justice Party did not need a constitutional amendment in order to remake the judiciary in its image. It simply refused to seat judges that had been appointed to Polands highest court by the outgoing party. The Law and Justice Party declared those appointments unconstitutional, then named its own slate. The party also raised the voting threshold for the court to strike a law (to two-thirds), but this change was declared unconstitutional by the constitutional court itself. The government then refused to publish this and other rulings of the constitutional court, creating legal confusion and leading the outgoing chair of the court to say that Poland was on the road to autocracy.

Hungary and Poland are hardly unique. In Turkey, President Erdoan leveraged the 2016 coup attempt to deepen his massive purge of almost every state institution, leaving regime loyalists firmly in control. As of this writing, more than 135,000 soldiers, judges, police, university deans, and teachers have lost their jobs, in some cases without due process. His AK party has also suspended and manipulated media licenses, and arrested journalists on national security grounds.

In Venezuela, the Chvez regime has notoriously aggregated executive power, limited political opposition, attacked academia, and stifled independent media a classic example of de-democratization under the color of law. Some moves have been especially creative. When a political opponent won at the municipal level, the Chvez regime responded by gutting the powers wielded by the new mayor.

Many of these examples of democratic backsliding proceeded through formally constitutional legislation or administrative processes. Alarm in response to each of them can thus be condemned as excessive or histrionic. But the cumulative effect of many small weakening steps is to dismantle the possibility of democratic competition, leaving only its facade. It is a death by a thousand cuts, rather than the clean slice of the coup maker.

This is what makes the slow road from democracy so alluring to seekers of power, and so dangerous for the rest of us. Because it can be masked with a veneer of legality, it can be cloaked with plausible deniability. It is always possible to justify each incremental step.

So could it happen here? Looking to these recent examples suggests that the US Constitution may be good at checking coups or the anti-democratic deployment of emergency powers, but it isnt well-suited to stall the slow decay of democracy. Our 18th-century Constitution lacks provisions necessary to slow down a would-be autocrat bent on the slow dismantling of the republic.

To be sure, the cumbersome American process of constitutional amendment shuts off one avenue for a president who wishes to amass power say, by ending term limits. But other much-cited checks and balances have been overrated.

James Madison thought the divergent ambitions of the legislative and executive branches would cause those institutions to balance one another. But he failed to anticipate the rise of parties, and how they would reshape incentives. Congress members today may have little reason to investigate or otherwise rein in an aggressive president of their own party, as we are now witnessing. That Republicans are not eager to investigate President Trumps financial dealings, or his contacts with Russia, is entirely predictable, from an institutional standpoint.

Other constitutions give minority parties rights to demand information and make inquiries, but the US Constitution does not.

Where other nations have independent election officials, too many of our election rules depend on the good faith of the party in power. As the omnipresence of gerrymandering shows, good faith may not be enough. After the 2010 redistricting in Wisconsin, the GOP was able to win 60 of 99 seats in the state legislature, despite winning less than half of the statewide vote. (A case challenging Wisconsins gerrymandering will be heard by the Supreme Court.)

North Carolina Republicans tried a strategy that was straight out of the Chvez playbook when their partys candidate lost the governors race: They cut the governors staff by 80 percent, eliminated his ability to name trustees of the state university, and required that cabinet appointees be approved by the legislature. They also restructured the elections board so that they would hold the chairmanship during all statewide elections. These moves remain tied up in court.

The courts are critical in upholding the rule of law. But there is a growing acceptance in American jurisprudence of deference to the political branches. That ideology, in combination with aggressively partisan appointments Trump is in a position to fill 112 federal judicial vacancies, out of 870 seats could erode public confidence in judges ability to stand up to government overreach, and thus lead to democratic retrogression.

The independence of even of the Supreme Court is dependent on norms, not constitutional rules and norms can change. In a less polarized time, the US Senate would have held confirmation hearings for Merrick Garland, President Obamas last Supreme Court nominee, yet by playing hardball, Republicans may end up reshaping how laws are interpreted for decades to come.

Similarly, in the United States, the civil service, which scholars understand as a bulwark against autocracy, is protected largely by tradition. That is why the Republican move to lay off federal workers and reduce the benefits of those who remain is so significant, as is a gratuitous revival of a rule that lets them punish individual bureaucrats by slashing their pay. US attorneys also serve at the pleasure of the president; it is largely self-restraint (not always exercised) that prevents presidents from punishing them or rewarding them for partisan legal attacks.

Yet other constitutions create independent ombudsmen offices to monitor corruption or human rights compliance. Not so ours.

While the First Amendment (currently) limits the misuse of libel law, it does not hedge the risk of partisan media regulation by the Federal Communications Commission or other agencies. Media companies seeking to keep regulators favor have now lots of reasons to trim the sails of their political coverage. And the First Amendment, for good or ill, arguably protects sources of outright propaganda sites spreading lies about politicians, for example which could in tandem with presidential attacks on the media as an enemy of the American people lead citizens to distrust all news sources.

There is, in short, nothing particularly exceptional about the American Constitution at least in any positive sense. Because of its age, the Constitution doesnt reflect the learning from recent generations of constitutional designers. If anything, it is more vulnerable to backsliding than the regimes that failed in Poland, Hungary, Venezuela, Turkey, and elsewhere.

Whether or not the United States moves away from its best democratic traditions doesnt rest on the Constitution or on simple fidelity to constitutional institutions. Those wont be enough. Nor will it be enough to belabor the technical legal merits or demerits of specific executive actions, or their opponents responses. To do so misses the forest for the trees.

Rather, the degree to which democratic norms and practices are lost in the United States over the next four years will depend on how both politicians and citizens react. The quality of our democracy will depend on what happens on the streets, what happens in legislative backrooms (especially on the Republican side), and, most importantly, what happens at the polls. But it wont depend, in any simple way, on the Constitution. And at least in this regard, there is nothing exceptional about our current predicament.

Surveying democratic backsliding around the world, the clear lesson is: Not every wolf threatening democracy howls and bares its teeth. Many threats are stealthy. The founders certainly knew that. They did not devise autocrat-proof institutions, but they were keenly aware of politicians autocratic tendencies, and felt a great trepidation about whether American democracy should endure.

We would do well to reject feel-good talk about American exceptionalism and embrace some of the founders trepidation.

Aziz Huq is the Frank and Bernice J. Greenberg professor of law at the University of Chicago Law School. Tom Ginsburg is the Leo Spitz professor of law at the University of Chicago Law School and is on Twitter @tomginsburg. They are the co-editors of Assessing Constitutional Performance.

The Big Idea is Voxs home for smart, often scholarly excursions into the most important issues and ideas in politics, science, and culture typically written by outside contributors. If you have an idea for a piece, pitch us at thebigidea@vox.com.

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How to lose a constitutional democracy - Vox

Alt-right darling Mencius Moldbug wanted to destroy democracy. Now he wants to sell you web services – The Verge

In the 2000s, Curtis Yarvin was a programmer with two projects. One was personal and turned him into a favorite philosopher of the alt-right: the blog Unqualified Reservations, which he started in 2007, posting under the pen name Mencius Moldbug. For about six years, he regularly updated Reservations with his thoughts on politics and culture, gaining a considerable online following thanks to his controversial, often repugnant views. In one early post, Yarvin wrote that, although he was not himself a white nationalist, he felt the urge to defend the ideology. Mostly, Moldbug railed against democracy, questioning whether it might be an aberration that should be done away with.

Yarvins ideas are aligned with the alt-right

His posts took hold in some corners of the internet, where theyve coalesced under the banner of a loose ideology called the neoreactionary movement, or the Dark Enlightenment. His work is sometimes branded as neo-monarchism, although its been criticized as veiled fascism. The movements ideas are amorphous, but theyre aligned with the alt-right, which has championed President Trump and his authoritarian streak. Last year, Breitbart described Yarvins work as the first shoots of a new conservative ideology, and its true that, if there really is an intellectual foundation to the alt-right, Yarvin is part of it. A recent Politico story claimed Trump adviser and former Breitbart News executive chair Steve Bannon was a fan of Yarvin, and that the blogger now enjoyed a connection to the White House. (Yarvin has denied having any contact with Bannon, and told me the same.)

In 2013, Yarvin largely moved away from blogging and sped up work on the second, more professional project. Since 2002, Yarvin had been working on an algorithm the backbone of Urbit, a product that would restructure how people use the internet. In 2013, he launched the San Francisco-based company Tlon, which oversees Urbit.

He occasionally hinted at ties between his ideology and professional pursuit. In a 2010 post called Urbit: functional programming from scratch, under his Moldbug alias, he winkingly points to a different blog, called Moron Lab, which documented the building of Urbit. Moldbug writes that Moron Lab is written by his good friend, C. Guy Yarvin.

At first glance, its not easy to discern what Urbit does, and its marketing materials dont help much. A promotional video posted on the company's website shows Yarvin and Galen Wolfe-Pauly CEO at Tlon, where Yarvin is CTO discussing the project. We need to build a new internet on top of the old internet, Yarvin says, before explaining the problems inherent in TCP/IP and UNIX. I quit my job in 2002 to solve this problem, he says, deadpan.

I quit my job in 2002 to solve this problem.

On the phone, Wolfe-Pauly does a better job of explaining the concept. For the average person, he explains, Urbit will soon be an interface that bundles various web services into a command center for your personal server. This will help undo the balkanization of web services log in to Urbit and youll be able to operate Twitter, Instagram, Google, or anything else, from a single place. Its hard not to see basically Facebook and Google as basically these giant monarchies that are in complete control in how you conduct, how you communicate, Wolfe-Pauly tells me.

Tlon is a small, five-person company that caters to a niche audience even as it plans an expansion for everyday users. It has received funding from serious venture capital players, including Andreessen Horowitz. (Wolfe-Pauly declined to discuss specific figures.) And since it produced a prototype, Urbit has generated revenue: in June, it sold blocks of addresses to early users, and made more than $200,000 through sales. Wolfe-Pauly says they sold out in about four hours. The occasional user may even be a fan of Yarvins politics. In a Reddit session last year, a user took this connection one step further, telling Yarvin they had tried Urbit because they supported his social-political goals.

Yarvin seldom gives interviews, but did send me a long email in response to questions. The American of 2017, right or left, is sick of politics within a minute of turning on the TV, he told me. Then she opens Facebook, and remembers how tired she is of toiling on Mark Zuckerberg's content farm. She is tired of democracy in the real world, and tired of monarchy in the digital world. But the pendulum swings in both directions.

Yarvin has drawn outsized attention to the company

Yarvins activity under the Moldbug penname has drawn outsized attention to a company of its size. In reports on Moldbug, several outlets have suggested that the company is backed by Peter Thiel, the venture capitalist and Trump adviser who himself has occasionally floated anti-democratic views. Wolfe-Pauly says the company is funded by Thiels venture capital arm, Founders Fund, but that Thiel is not personally involved. One of the founders of the company, John Burnham, who no longer works with Yarvin and Wolfe-Pauly, lists himself as a recipient of the controversial Thiel Fellowship, the proceeds of which he reportedly used for unrelated projects.

A former Urbit employee says Yarvin was aware of the impact his digital reputation might have on the company. He would occasionally allude to his ideology, the employee said, although unobtrusively. He had a sense, I think, that he was pretty polarizing.

Wolfe-Pauly has been working with Yarvin for years now, he says, and Yarvins alternate identity as Moldbug, along with his radical politics, have never been an issue for him. He doesnt dismiss that Yarvins views may be concerning, but tells me the most outrageous parts dont comport to the Yarvin he knows, who is a contrarian but spends most of his time coding. A former employee I spoke to expressed a similar sentiment, saying it never seemed problematic to be working alongside Yarvin.

When I mention one particularly inflammatory question posed on a Moldbug blog post What's so bad about the Nazis? Wolfe-Pauly suggested that Yarvin was more likely than not trolling.

Were very interested in giving people their freedom.

Theres just this great irony in this, because the principles of Urbit are very palatable, Wolfe-Pauly says. Were very interested in giving people their freedom.

Calling himself a retired blogger, Yarvin says he doesnt disavow any of his much-publicized views. If the real world today is governed as an insanely dysfunctional republic, and the Internet today is governed as a cluster of insanely despotic corporate monarchies, it doesn't strike me as at all inconsistent with historical thought to treat the former case of misgovernment with efficient monarchism, and the latter case with liberating republicanism, he wrote.

In a 2013 post, around the time Urbit was officially launched as a business, he even seemed to anticipate some of the controversy the company would encounter, as he bemoaned that the CTO of Business Insider was fired for a series of misogynistic tweets, and that Y Combinator founder Paul Graham was criticized for comments about tech company founders accents. Yarvin called it a media-led right-wing witch hunt.

Yarvin has said he plans to continue work on Urbit for now, and to keep Moldbug in retirement. Urbit is a lot more important to me in the near term, for probably obvious reasons, he wrote on Reddit last year. I would certainly rather be rich than famous, but probably everyone who is (slightly) famous rather than rich says this. Ideally I would have just enough fans to pay the bills, and just enough haters to keep me amused.

Creative direction by James Bareham

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Alt-right darling Mencius Moldbug wanted to destroy democracy. Now he wants to sell you web services - The Verge

Brexit Bill: Lord Lamont warns peers ‘either you believe in democracy or you do not’ during Article 50 debate – Telegraph.co.uk

Good Morning,

The House of Lords will conclude the first stage of a crucialBrexitdebate tonight after Theresa May ramped up pressure on them not to block or delay Britain's exit from the European Union.

In a highly unusual move on Monday, the Prime Minister sat on the steps in front of the Royal Throne in the Upper Chamber as Lords Leader Baroness Evans of Bowes urged peers not to frustrate the passage of theBrexitBill.

As many as 110 peers are due to debate the Bill today in a sitting running late into the evening.

Peers are likely to vote on the contentious amendments such as giving EU nationals a legal right to remain in the UK after Brexit next week.

The Bill is expected to complete its passage through the Lords by Tuesday March 7 but if peers have made amendments, it will return to the Commons, where MPs will debate whether to keep the changes or get rid of them.

This procedure, known as "ping-pong", would see the Bill repeatedly move between the Commons and the Lords until an agreement is reached on the final text.

Labour's leader in the Lords Baroness Smith said her party will seek to amend the legislation but said there would be no extended wrangling between the Chambers..

This virtually guarantees UK triggering Article 50 by the end of March because dates for this Parliamentary "ping pong" have been set for March 13 and March 14.

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Brexit Bill: Lord Lamont warns peers 'either you believe in democracy or you do not' during Article 50 debate - Telegraph.co.uk

The strange death of social democracy in Europe – Open Democracy

Three social democracts, from l-r: Manuel Valls, Francois Hollande, Matteo Renzi. PAimages/Poll ABACA. All rights reserved.Antonis Galanopoulos: Hollande is the most recent example of a social democratic leader who failed. What are the main reasons for the decline of social democracy?

Philippe Marlire: The decline of social democracy is essentially due to a number of policy choices. For instance, in the case of Greece, would Pasok have collapsed the way it did if it hadnt implemented the austerity policies that we know? Its the same today with France. The Socialist party is doing very badly because it has been implementing policies which are not responding to popular expectations and needs. At the same time, would the far right, the populist right, be as important as it is if social democracy had done things differently? Probably not.

But the problem of social democracy is deeper than that. The history of social democracy of the past 15 years has been a history of steady decline. The structural decline is due to the deep transformation of the traditional constituencies of social democracy: blue collar workers, white collar workers and employees. Gradually all these social categories have undergone dramatic political and sociological transformations which have been brought about by recent economic and workplace changes.

The 1990s were a period of adaptation to the free market. Tony Blairs Third Way, endorsed by other social democratic parties, essentially went along with the rules, the principles and the philosophy of neoliberalism, with the hope that the economic growth created by this adaptation would trickle down and benefit ordinary people. Now social democracy has entered a new phase. The idea that by sticking very closely to the neoliberal narrative you can reap some benefits for the middle and working classes is disastrous. It only helps strengthen the far right across Europe.

Social democratic parties must come up with new solutions which, in my view, would mean a historic shift in the direction of regulating the markets. Otherwise you cant do anything at all. You cant redistribute, because neoliberalism is about maximising profits, exploiting more and privatizing constantly. There is nothing good there for ordinary people. Going back to more interventionist policies doesnt necessarily mean going back to the 1970s. Social democrats really have to change or they are doomed. We have seen that in Greece, in Spain, and France may follow.

AG: What about the election of Jeremy Corbyn as Leader of the Labour party in the UK? It opened the discussion about the future of social democracy.

PM: Corbyn is an exception. It is incredible news for social democracy, because he is the leader of one of the biggest and oldest social democratic parties in Europe, one with working class support and links to unions.

And it shouldnt have happened. Its a political accident. The new mode of election for the leader, the principle of one member, one vote and the fact that supporters and sympathizers could also vote, was all designed for a centrist candidate to win. They thought that sympathizers were politically moderate, so they would vote for a moderate leader. But people on the left in Britain got fed up with Blairism. They understood that it was a failure, a dead-end for the left.

Moreover, they did not accept the explanation given by the party leadership when Ed Miliband was defeated in 2015. Back then the partys right-wing said that he had been defeated because he was too left-wing. Labour people didnt accept that. They said on the contrary, he wasnt consistently left-wing enough. He wasnt bold enough.

It was a matter of finding an opportunity and a person that would come out with the type of discourse which would meet popular expectations. And this person was Corbyn. He came along and talked the way he had been talking for years as an MP. The way he talked was a perfect match for the expectations of the people.

By using the same tactics as the populist right, I think that people will not, in the end, make the distinction between left-wing and right-wing populism.

People felt that if he got elected as leader, there would be a shift to the left. Now, the hardest thing for him is to fight and change the party line. It is difficult, because he is still in the party minority and the parliamentary group is against him. Some for ideological reasons, others because they think that he is not the right man to lead the party and become Prime Minister. For them, its a question of image and perceived competence.

Corbyn is very good on post-materialist issues such as the environment and gender. He has embraced the cause of nuclear disarmament. He was one of the first MPs to fight against apartheid in South Africa. He was a supporter of the Palestinian cause long before it became fashionable. On the economy, he has concrete and pragmatic policies which could be labeled neo-Keynesian. He has two problems though.

The first one is that he has to convince his party that he is the right man for the job. And the second one has to do with the way he comes across and he is seen by the public. The right-wing press will always be against him, but he has also made mistakes in terms of style and speech delivery. Besides, he doesnt always fight the right battle at the right time. He has a fraught relationship with the media, and his necessary public-relations skills are rather weak.

AG: Do you think that populism can be an effective strategy for the left and for progressive politics in general? Or is populism essentially anti-democratic with nothing to offer progressive politics?

PM: Thats a new debate on the left. I dont see another big debate apart from that one. Ernesto Laclau and Chantal Mouffe seem to have inspired a number of radical left parties in Europe, notably Podemos and Jean-Luc Mlenchon in France. The idea seems fairly simple: populism is about parties and politicians trying to channel popular anger and to direct it against the so-called elite.

The idea is that we should not abandon the people to the far right. We, as left-wing parties, should also represent the people, so we should also try to adopt the same tactic, to channel popular anger and be the spokespersons for the people who are not represented by the social democratic parties, by the right, by the neoliberals, or even by the media. So we should really be talking on behalf of the people who are not represented anymore. The difference with the far right is that the aims and policies are different of course. Left-wing populists are not the same as far-right populists; they are ideologically different.

Now, I understand the tactic and the strategy, but I have doubts about the effectiveness of it. The opposition between the 99% and the 1% is far too simplistic. It also loses sight of the best teachings of Marxism, the construction of a class that is politically conscious.

in the end the electorate will say Well, if they talk like Le Pen, lets try Le Pen, the original version instead of the copycats!

I have also doubts because people have become accustomed to hearing this kind of anti-establishment, anti-elite stance from the far right. I fear that by constantly making these kinds of simplifications (the people against the elite, the 99% against the 1%), we will fail to explain exactly how exploitation and forms of domination work.

Its too simplistic to simply target things like the government and the media. Not all politicians are corrupt, not all media tell lies. By using the same tactics as the populist far right, I think that people will not, in the end, make the distinction between left-wing and right-wing populism.

Lastly, the populist strategy puts too much emphasis on the leader, who acts as the incarnation of the people. This is a potentially dangerous development. Hugo Chvez, for example, did very good things in Venezuela, but his regime wasnt a model of democracy and pluralism.

Philippe Marliere. Photo supplied by author.

AG: In France there are two populist parties, one left-wing and one right-wing: Front de Gauche and Front National. It is clear that the people are choosing the latter. Why is that? What does Marine Le Pen have to say to the French people that is so attractive and persuasive? And why does Mlenchon fail to do the same?

PM:When the left is in power and doesnt implement the right policies for its supporters, left-wing voters despair, and their despair transforms into anger, and when you are angry you tend to lose faith and confidence in the people you used to vote for. So two things happen: people abstain (as the majority of blue collar workers in France do) or you stop trusting the left as a whole anymore. The Front National tries to appear as a party which is genuinely concerned about the socio-economic situation of the working-class. This is why it appeals to blue collar workers, many of whom used to vote for the left.

But at the same time, with extreme right-wing populism, the problem is immigration, its Islam, it's so-called Marxist teachers in schools, etc. Part of the program of Front National is allegedly left-wing, because it is protectionist and mentions public services.

But this is an illusion. The FNs narrative and politics are that of the traditional far right. This narrative is today so influential that all mainstream parties are embracing it, Fillon is an example of that, Nicolas Sarkozy without doubt, even Manuel Valls the former social democrat prime minister. Left-wing populism is inaudible in that cacophony: everyone talks about national sovereignty, the exit from the EU, the loss of identity due to immigration, globalization, refugees, Islam.

Under Marine Le Pen, the old policies of the Front National havent changed much. What has changed is the rhetoric, the narrative and the image. She is a woman, she is calm, she smiles and she doesnt make any silly racist or anti-Semitic jokes like her father. She doesnt insult journalists, and when she makes claims about Islam, she tries to make them in a rational, albeit wrong manner. Its a tactical diversion, and it works. The media, instead of scrutinizing Le Pens inconsistencies and the gap between her new image and her (still) far-right policies, prefer to focus on superficial details.

The left got it wrong when it opposed the burkini. Instead, it should have upheld and defended the value of personal liberty.

There are now mainstream politicians and media in France who are crazy enough to talk Le Pens talk and of course if you do that, you legitimize Le Pen and in the end the electorate will say Well, if they talk like Le Pen, lets try Le Pen, the original version instead of the copycats!

Thats how the whole debate in France has dramatically shifted to the right. The ideas of Le Pen on immigration, refugees or Islam have become mainstream. Even if she doesnt win the next presidential elections, she has managed to set the political agenda on a number of important issues.

AG: Identity issues remain wedged into the politics of Europe today. How can we, within the current context of the economic and refugee crisis, tackle the identity politics of the right?

PM: Identity politics flourish in the emptiness of class and social politics. When I say class and social politics I mean it in the broad sense, which is the idea that social inequality should be tackled by proper policy decisions which benefit the majority of the people.

If you say that there is no alternative to neoliberalism which is not true people despair, you make them angry and if social democracy and the centre-right do that as well, then there is no political competition anymore. There is just emptiness, a void, and this void is filled by all the demagogues of the far right who have nothing to say about socio-economic inequalities but always want to pursue their identity agenda, about the failure of multiculturalism.

The rise of identity politics today is due to the failure of political parties of the left and the right to engage properly with socioeconomic issues. The responsibility of the left is overwhelming. Dont expect the right to do something about the socioeconomic inequalities; historically thats always been the role of the left.

AG: The banning of the burkini in France was an extreme example of identity-driven policy that was discussed across Europe.

PM: I personally defended the right of women to wear a burkini, not on the grounds that I like it, it doesnt matter what I think about it, but I defended the burkini on the grounds of the autonomy of the individual, of womens independence, who are free to make their own choices about what clothes they want to wear or not wear.

Some women decided to wear a burkini because they dont want to go semi-naked on the beach. You might think whatever you want about that from an aesthetic point of view but you cant claim, as the majority of French people did, that this choice has been imposed on those women. Its not the case. They made freely that choice. Is it the role of the state to impose on you what kind of clothes you should wear, what you should eat or drink?

Individual freedom and the autonomy of the individual are key values in democratic societies. Some are adamant that the burkini and the hijab are signs of oppression and domination. In these cases I would support the women who want to take off the veil or the burkini but how about the other cases where they freely decide to do it? We have to respect their decision. The left got it wrong when it opposed the burkini. Instead, it should have upheld and defended the value of personal liberty.

AG: What about the concept of lacit?Has its meaning been distorted? Does it eventually become an identitarian lacit as Balibar argued recently?

PM: Yes, I think that lacit has been distorted in France. Initially, there was the law of 1905, a very liberal-minded law because it simply states in two major articles that there is religious freedom in France, and also the liberty to believe or not believe. The second article states that there cant be any interference by the state with regards to religion and vice versa. These are the very basic principles of lacit; its a law of separation and a modus vivendi which lets you do as you like as long as you dont break the law.

But the interpretation of lacit by some people has almost become the opposite of that. Le Pen just has to emphasise what the republican left has been saying for the past 30 years, which is that lacit is an anti-clerical and anti-religious notion. But of course her anticlericalism is directed at Islam.

It's a pretext. If you say there should be no religious signs in the public sphere, it doesnt concern Catholicism, it concerns very specifically Islam. You dont even have to name it, people understand that you are talking about the hijab, the burkini, etc. Its a pretext now to launch an attack on Muslims. Le Pen merely has to repeat what mainstream politicians like Manuel Valls, Jean-Pierre Chevnement or Nicolas Sarkozy have been saying for years.

This interpretation is one of domination, of imposition of a certain lifestyle. Franois Fillon said it in a debate against Alain Jupp: when you come to a foreign country, you shouldnt try to seize power. He meant that you have to not only keep a low profile, but also to adopt the norms, the code of conduct, the philosophy of that country.

It becomes so coded, you dont even have to say you have to take off your hijab. People understand that. Weve now got to the point where by talking very generally about things, people immediately have that in their mind. Its clearly a corrupt interpretation of lacit, used now as an anti-Islam weapon, deeply intolerant of pluralism and diversity.

Interview by Antonis Galanopoulos.

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This interview was conducted in the occasion of the Workshop Europe's new radical Left in times of crisis, hosted by the School of Political Sciencesat the Aristotle University of Thessaloniki and supported by the Rosa Luxemburg Stiftung (Athens Office) in November 26-27, 2016.

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See other articles from the Workshophere.

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The strange death of social democracy in Europe - Open Democracy