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From sexting to politics: How emoji evolved this decade – The Next Web

Believe it or not, the first emoji was created in 1999 by a Japanese artist, Shigetaka Kurita, who wanted to create a simple, quick, and attractive way of conveying information. At that time, Kurita was working as a developer for i-mode, an internet platform owned by Japans main mobile carrier, DOCOMO. Fast-forward almost 20 years and these small, yellow, emotive characters now represent a lot more than at first sight.

Emoji has been referred to as a lingua franca a bridging language that allows us to bypass spoken language barriers and cultural differences. But emoji arent just as level ground for communicating, or as an innocent outlet to sext, theyve become an accessible symbol of activism and politics over this past decade.

Emoji has become a summary of our society and has increasingly intertwined with our conversations, even when were talking about politics, Lilian Stolk, an emoji expert told TNW. Not only do we use emoji for politics, but the process of adding new emoji is also a political game. Big tech companies use emoji to show that they represent diversity such as Apple with itsdisabilities emoji and Google with its gender neutral emoji.

A few months back, when people first started talking about US President s potential impeachment on Twitter, the peach emoji which was once a harmless sexting reference became the latest protest symbol against , and more specifically, his potential impeachment get it?

This emoji seemingly became a homonym having the same spelling or pronunciation but different meanings after Lizzo, an American singer-songwriter, tweeted a message which gained almost 120,000 likes. Lizzos IMpeachMENT tweet was likely in celebration of House Speaker Nancy Pelosis decision to launch an impeachment inquiry against Trump.

Emoji are used in their literal sense to spread political messaging, especially in countries were censorship restricts free speech. For example, in China, #MeToo is censored, so people who want to share their stories of sexual harassment and assault instead use the cooked rice and rabbit emoji because rice bunny in China is pronounced similarly to me too.

Throughout the recent general election campaign in the UK, the red rose emoji was used as a symbol for the Labour party.

But just as emoji is used to spread positive political messaging, its also used to represent the opposite. For example, several emoji including the frog (in reference to Pepe The Frog), the milk glass, and the ok sign are used to symbolize white power.

The most political thing about emoji that surprised me is that Apple is not displaying the Taiwanese flag on phones in China, and recently they also blocked it on devices in Hong Kong and Macau. This shows that Apple wants to keep the Chinese market a friend, Stolk added.

With the more controversial political opinions, I think its safer to use an emoji, or a meme, instead of making a message more concrete with words, Stolk added. If you bring your political opinion with a layer of irony, you can hide behind the irony. If you post a pepe meme or use the frog emoji people can deny a real connection to extreme right-wing ideas, because its just funny. But at the same time, it still connects to these ideas.

Although it may seem like Emoji just magically appear on our phones once a year, this isnt exactly how deployment works. The Unicode Consortium, the official body that manage emoji, accept or reject emotive characters submitted by users, designers, and activists.

Over the past couple of years, the Unicode Consortium has faced some backlash over its decisions. Earlier this year, they approved the release of a blood drop emoji in what was widely considered to be a first step in ending period shame and sparking conversations about menstruation.

This is all thanks to a girls-focused development charity, Plan International UK and Plan Australia who in 2017, launched a campaign to create a period emoji in an attempt to reduce the taboo surrounding period and menstrual health.

To make the process of adding emoji to our phones more democratic Stolk created, Emoji Voter, a web-based app where people can vote for which emoji should appear on our keyboards.

Similarly to Tinder, Emoji Voter works by swiping through various emoji proposals which have been officially received by the Unicode Consortium. By swiping an emoji left, youre rejecting the design and its meaning, but by swiping right, you agree that this emoji should be included in the next round of updates.

Once the results are in, theyre sent straight to Unicode who then decide if theyll appear on our phones one day.

A handful of people from The Unicode Consortium decide which emoji we can communicate with. Imagine if just a few people would decide what words we can use? Its very weird that we as users dont have a voice in this. This is what I want to change with Emoji Voter, Stolk said.

The emoji proposals include harmless, fun examples like a rock to depict Earths foundation. But also include more inclusive and political emotive characters like a beaver thats a playful subcultural symbol among the LGBTQ+ society and afro hair which would help diversify cultural representation and its currently the only hair-type missing from the emoji catalog.

As gatekeepers of the language that we all use online, Unicode and their voting members are not consistent in their choices. They state that a new emoji should not be too specific and have the potential to become popular, Stolk explained. Then why is there a red-haired emoji and no afro emoji, while there are many more people with an afro worldwide? Why was a period emoji too specific, but there will soon be 70 symbols for people with disabilities? If we continue in this way, within eight years well be scrolling through 5000 emoji. Do we want that? We should think about this better.

According to Stolk, the most voted emoji will be the hugging and lip biting emoji. Both are a form of non-verbal communication, and thats how we use emoji most often, Stolk said.

Although the voting process is far from perfect, its reassuring to see that diversity and inclusivity are increasingly becoming part of the debate. While an emoji may not spark real change in society, it does encourage a conversation and acts as an accessible form of communication between various cultures and languages it could be argued that emoji speak louder than words.

Read next: Unblock your favorite streaming sites & watch them anywhere for $40

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From sexting to politics: How emoji evolved this decade - The Next Web

Ive Been Reporting From the Front Lines of the Hong Kong Protests. Heres What It Taught Me About the Power of Art – artnet News

Gas mask: check. Eye mask: check. Helmet: check. A press ID and reflective vest that spells out PRESS across the chest: check.

As I packed my black-and-white polka-dot designer backpackthe only backpack I ownearlier this month to prepare myself for the December 8 rally that marked the six-month anniversary of the Hong Kong protests, a feeling of uneasiness and doubt weighed heavy inside my chest. Since when did such protective gear become a must-have when I head out to cover a demonstration? And since when did writing about arts and culture involve putting myself on the front lines, where tear gas and rubber bullets face off against bricks and Molotov cocktails?

I might not have been able to imagine it six months ago, but this is now a somewhat regular day on assignment for me.

It didnt have to be this way. As a journalist who covers art and culture, I have the option to look away. Footage depicting the violent clashes between the police and black-clad protesters may have been making international headlines over the past six months, but for Hong Kongs art world, things seemed to be business as usual. I could have chosen to attend an art opening with a stylish clutch under my arm, sipping champagne while keeping my antenna up for news and gossip. The fall art auctions took place on schedule amid the shooting of tear gas, and I could have chosen to stay in the comfort of the auction room, taking in the frenetic bidding over the work of Yoshitomo Nara and Sanyu.

Riot police outside the Hong Kong Museum of Art after tear gas was fired nearby. Photo: Vivienne Chow.

But as Hong Kong descends into an unthinkable state, what seems to be the normality of the art world has suddenly become a detached reality might as well exist in a parallel universe. Protesters and unarmed civilians have been hit with more than 16,000 rounds of tear gas, nearly 14,000 rounds of so-called non-lethal weapons from rubber bullets to sponge grenades, and two live rounds. One student protester fell to death during a clash in a residential area, and more than 6,000 arrests have been made over the past six months, including of a child as young as 11. How can one still keep her head buried in the sand, thinking that the city is operating normally?

At the height of some of the most violent clashes, like the siege of university campuses in mid-November, Hong Kong was, quite literally, a war zone. None of this is normal. Had I chosen to stay in the art bubble and not witness at least some of what might be the worst events of terror my hometown has ever seen, I would have regretted it for the rest of my lifeas a human being, a Hongkonger, and as a journalist.

Am I scared? Im terrified. Covering art and culture has rarely involved encountering squads of armed riot police or hearing shots of tear gas fired at crowds in the heart of Central, the citys core business district where international galleries like Gagosian, Lehmann Maupin, Simon Lee, and Pearl Lam are located. Nor does it typically involve getting jostled by crowds of protesters running across Salisbury Garden in Tsim Sha Tsui, where tear gas canisters were fired outside the newly reopened Hong Kong Museum of Art.

Sure, I had the experience of covering the Umbrella Movement on the frontline occasionally as a culture news reporter in 2014. I have also recently taken a safety workshop for journalists given by a former member of the Australian military. But this kind of reporting was never something I could get used to. And as news continues to surface about journalists becoming targets of riot police, many getting shot with rubber bullets or sponge grenades,and one even losing an eye, I have had to decide in a split second on the ground: should I stay or should I go? Should I continue to take pictures or filming?

The installation Beyond by Hong Kong artist Rosanna Li Wei-han on show at Hong Kong Museum of Art. Photo: Vivienne Chow.

As an art journalist, it may seem unnecessary for me to put myself in danger like many of my colleagues who have been on the frontline on a day-to-day basis, and for whom I have the utmost respect. But these traumatic experiences have opened my eyes to humanity in a new and deeper way, which has inevitably informed the way I cover my own beat and helped me to reflect on the true meaning of art.

The words of Abby Chen, the head of contemporary art at the Asian Art Museum in San Francisco, constantly ring in my ears. During our conversation back in July, Chen told me that she believed the greatest art will be produced in Hong Kong in the wake of this uprising. This is about being human, and the kind of resistance and resilience that we are seeing Hong Kong artists are at the forefront in terms of thinking about their global identity in this rapidly shifting world, she said. Artists are part of this light.

Protesters mini Stonehenge rockblock in Hong Kong. Photo: Vivienne Chow.

Five months later, Chen has been proven right. Her understanding of art, and more importantly, her understanding of humanity, has led me to realize that the most meaningful and relevant creative expressions are living on the streets, rather than inside perfect white cubes insulated from the real world.

Often made anonymously by groups of Hong Kong people who are determined to fight an impossible fight, these creative expressionsgraffiti, songs, protest signs, memes, Stonehenge-looking roadblocks, and even performative protestsrepresent the demands, dreams, hopes, and fears of the people of this former British colony as they struggle to retain its freedoms and systems under the rule of the Peoples Republic of China before the 50 years unchanged promise expires in 2047.

Graffiti that reads Hongkongers, revenge. Photo: Vivienne Chow.

The protests sparked by the now-withdrawn extradition bill have morphed into a much larger scale pro-democracy movement, and the symbolism has expanded, too. These creative outputs have not only transformed public spaces into a living gallery of visual culture, but have also played an important role in keeping the movement vital and engaging. It is no coincidence that a record number of artists ran for public office during the most recent Hong Kong electionsand won.

When I walk pass a Lennon Wall and look at the post-its, graffiti, and posters spelling out protest slogans such as Liberate Hong Kong, Revolution of Our Times or Five Demands, Not One Less,I often ask myself: Is it art? But what is art, anyway? A banana duck-taped on the wall sold for $120,000? Or an object of desire made with impeccable craftsmanship?

Art, to me, is an honest statement, and what I see in the streets and in images circulating in cyberspace are expressions that require both artistic skillbe it drawing, design, or street calligraphyand sincerity. They are the product of hybrid cultural influences inherited from Chinese tradition, Japanese pop culture, the Western world, as well as Hong Kongs cinema heritage, Canto-pop, street humor, and cynicism.

Christmas card from Hong Kong protesters.

These creative outputs embody a unique Hong Kong cultural identity, but can also resonate with a global audience. They borrow icons and memes from other cultures and reinvent a new identity for them, such as Pepe the Frog, which was reimagined as an irreverent symbol of Hong Kongs resistance and resilience rather than the symbol of hate co-opted by the alt-right in the United States. And more importantly, these visual expressions are the vessels of the pain and trauma Hong Kong people have experienced over the past six monthspeople whose voices have been muted by a government that fails to respond to their demands. Some have resorted to violence out of desperation, but many have also turned to art and creativity as their weapon of choice. Their creations might not be perfect, but they are genuine. They are peoples art.

Protesters in fiberglass masks of Pepe the Frog and LIHKG Pig at the December 8 protest. Photo: Vivienne Chow.

What will be interesting to see next is how artists distill all this to express themselves with their own artistic language. Some have already begun, but there will be more to come in the next decade or so. And as the movement is still ongoing, so is the pain and traumabut I have absolute faith in the future of Hong Kong art. That, now more than ever, is what makes this city one of the most interesting places to write about art.

The Pulitzer Prize-winning art critic Jerry Saltz began writing when he was over the age of 40. Being in such a rapidly changing Hong Kong at age 41, I feel that my career has only just begun. I am looking at the world around me, and at art, with fresh eyes.

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Ive Been Reporting From the Front Lines of the Hong Kong Protests. Heres What It Taught Me About the Power of Art - artnet News

Erdogan warns of legalising Haftar at the expense of UN-backed Libyan government – Middle East Monitor

Turkish president, Recep Tayyip Erdogan, warned on Friday of legalising renegade Libyan General, Khalifa Haftar, at the expense of the internationally-backed government in Tripoli, Anadolu Agency reports.

Speaking to journalists following his visit to Malaysia, Erdogan disclosed: Haftar is not politically legal. There are certain sides who seek to give him legitimacy, while Fayiz Al-Sarraj (head of UN-backed Libyan government) is the leader and legal representative.

Erdogan noted that Egypt, the United Arab Emirates, France and Italy are taking part in this endeavour. He also expressed his disappointment in Russias covert involvement.

We cannot stay idle regarding the Russian Wagner Group mercenaries in Libya, he announced.

Read: Turkeys Erdogan says ready to boost military support to Libya

Wagner Group contractors are fighting alongside General Haftar, against the internationally-recognised government in Tripoli.

Erdogans warning came following Russian Interfax News reporting a Russian Foreign Ministry source expressing Moscows worries regarding the possibility that Turkey may send forces to Libya, adding that the security pact between Ankara and Tripoli raises many questions.

On Thursday, the Libyan Ministerial Council unanimously approved the Memorandum of Understandings (MoU) with Turkey, a statement disclosed.

Ankara and Tripoli signed two MoUs on 27 November one relating to military and security cooperation, and the other delimiting maritime boundaries in the East Mediterranean, between both sides.

Read: How Libyas UN recognised government is doing everything but its job

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Erdogan warns of legalising Haftar at the expense of UN-backed Libyan government - Middle East Monitor

Erdogan threatens to recognize Native American deaths as genocide after US acknowledges Armenian genocide – Washington Examiner

Turkish President Recep Tayyip Erdogan warned that lawmakers in his country may recognize the deaths of Native Americans as a genocide after Congress rebuffed Turkey and voted to acknowledge and condemn the Armenian genocide.

The proposed move, which would be largely symbolic, came after the Senate unanimously passed a bill recognizing the Turkish genocide of more than a million Armenians in the early 20th century.

Erdogan threatened the tit-for-tat while speaking on a pro-government news channel on Monday, according to the Independent.

We should oppose [the United States] by reciprocating such decisions in parliament. And that is what we will do, Erdogan said. Can we speak about America without mentioning [Native Americans]?

It is a shameful moment in U.S. history, he added.

Before passing in the Senate, the bipartisan legislation condemning the Armenian genocide was approved in the House by a 405-11 vote. The vote is a direct rebuke to Turkey, which has lobbied against referring to the slayings as a genocide. Between 1915 and 1923, an estimated 1.5 million Armenians died at the hands of the Ottoman Empire.

Last weeks vote came after three Republicans had previously voted to block the legislation in the Senate at the urging of the White House, which worried the move would damage an already strained relationship with the NATO ally.

Historians estimate that millions of Native Americans died during the European conquest of North and South America. Most of those deaths are believed to have been caused by diseases brought over from Europe.

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Erdogan threatens to recognize Native American deaths as genocide after US acknowledges Armenian genocide - Washington Examiner

Trump refuses to back recognition of Armenian genocide after Erdogan threat – The Independent

Donald Trump's administrationhas rejected a US Senate resolution recognising the Armenian genocide, just a day after Turkish president RecepTayyip Erdoganthreatened to recognise the killing of Native Americans in retaliation.

The Senate measure was rejected by the State Department on Tuesday, with a spokesperson for the department indicating that US position on the matter did not change.

"The position of the Administration has not changed," said spokesperson Morgan Ortagus, in a statement to the Hill. "Our views are reflected in the President's definitive statement on the issue from last April."

Sharing the full story, not just the headlines

The US Senate had passed a resolution unanimously last week to recognise the Armenian genocide as a matter of foreign policy, in a rare showing of bipartisanship on a deeply divisive issue and in spite of the Trump administration's objections. It marked the first time that the US Congress had formally designated the 1915 killings of an estimated 1.5 million Armenians at the hands of the Ottoman Empire as a genocide.

"To overlook human suffering is not who we are as a people," said senator Robert Menendez, a Democrat from New Jersey who co-sponsored the legislation alongside Texas Republican senator Ted Cruz, during an emotional speech moments before the legislation was passed. "It is not what we stand for as a nation. We are better than that, and our foreign policy should always reflect this."

Armenian people carry torches during a march to commemorate the mass killings of Armenians

Getty

Armenian people take part in a march in commemoration of the 101th anniversary of the mass killings of Armenians by Ottoman forces in 1915

Getty

People hold a flag during the laying of the flowers at the Genocide Memorial in Yerevan

Getty

President Serzh Sargsyan and actor George Clooney attend the laying of the flowers at the Genocide Memorial in Yerevan

Getty

Armenian clergymen, US actor George Clooney, center, Armenian President Serzh Sargsyan, second right front, and guests attend a ceremony at a memorial to Armenians killed by the Ottoman Turks, in Yerevan

AP

Armenian President Serzh Sarkisian (C,R) and US actor George Clooney (C) attend a ceremony at the Genocide Memorial in Yerevan

Getty

A general view of attendees and mount Ararat during the laying of the flowers at the Genocide Memorial in Yerevan

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Lebanese of Armenian descent burn an effigy of Turkish president Erdogan during a protest in front the house of Turkish Ambassador to mark the 101st anniversary of the mass killing of Armenians in the Ottoman Empire in 1915, near Beirut, Lebanon

EPA

Activists hold portraits of victims during a silent demonstration to commemorate the mass killings of Armenians by Ottoman Turks in Istanbul

Reuters

Activists hold portraits of victims during a silent demonstration to commemorate the mass killings of Armenians by Ottoman Turks in Istanbul

Reuters

Armenian people carry torches during a march to commemorate the mass killings of Armenians

Getty

Armenian people take part in a march in commemoration of the 101th anniversary of the mass killings of Armenians by Ottoman forces in 1915

Getty

People hold a flag during the laying of the flowers at the Genocide Memorial in Yerevan

Getty

President Serzh Sargsyan and actor George Clooney attend the laying of the flowers at the Genocide Memorial in Yerevan

Getty

Armenian clergymen, US actor George Clooney, center, Armenian President Serzh Sargsyan, second right front, and guests attend a ceremony at a memorial to Armenians killed by the Ottoman Turks, in Yerevan

AP

Armenian President Serzh Sarkisian (C,R) and US actor George Clooney (C) attend a ceremony at the Genocide Memorial in Yerevan

Getty

A general view of attendees and mount Ararat during the laying of the flowers at the Genocide Memorial in Yerevan

Getty

Lebanese of Armenian descent burn an effigy of Turkish president Erdogan during a protest in front the house of Turkish Ambassador to mark the 101st anniversary of the mass killing of Armenians in the Ottoman Empire in 1915, near Beirut, Lebanon

EPA

Activists hold portraits of victims during a silent demonstration to commemorate the mass killings of Armenians by Ottoman Turks in Istanbul

Reuters

Activists hold portraits of victims during a silent demonstration to commemorate the mass killings of Armenians by Ottoman Turks in Istanbul

Reuters

The Senate vote came after the House approved the measure last month, with a vote that came while Mr Trump and Mr Erdogan were meeting in the Oval Office.

Following the Senate vote last week, Mr Erdogan threatened to recognise the killing of Native Americans by European settlers in America, as they moved across the country and displaced and killed entire populations.

"We should oppose [the US] by reciprocating such decisions in parliament. And that is what we will do," Mr Erdogan said during an interview on the pro-government A Haber news channel.

"Can we speak about America without mentioning [Native Americans]? It is a shameful moment in US history," he continued.

In its statement, the State Department pointed to Mr Trump's 24 April comments, which fell on the Global Armenian Remembrance Day. During his statement, Mr Trump recognised that over a million and a half Armenians were "deported, massacred or marched to their deaths" under the rule of the Ottoman Empire.

He did not describe the events as genocide. While former president Barack Obama described the events as a genocide as a candidate in 2008, his administration later assured the Turkish government that it did not support a resolution recognising the killings as a genocide.

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Trump refuses to back recognition of Armenian genocide after Erdogan threat - The Independent