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When Lotte de Beers new production of Verdis Aida recently premiered at the Paris Opera not to a full house, but to an audience online she was just relieved it was happening.

This might have been my hardest project ever, de Beer said in a video interview. We had crisis after crisis after crisis.

The development of her staging, which is streaming on Arte.tv through Aug. 20, came amid a labor dispute at the Paris Opera that was quickly followed by a full pandemic shutdown and an earlier than expected transfer of power in the companys leadership. She was working with multiple casts at once, including star singers like the tenor Jonas Kaufmann, whose busy schedules made them less than ideally available for rehearsals. And the production had to be continually adapted to coronavirus restrictions.

And then there is the ideological quagmire into which this Aida was born. The Paris Opera, like many other institutions, has during the past year been forced, even by its own employees, to come to terms with its poor track record of racial representation, as well as practices like blackface and Orientalist caricature.

Planning for the new Aida predated Neefs tenure, but it fits squarely in this moment of the Paris Operas history. Verdis 1871 tragedy, a love story set in a time of war between ancient Egypt and Ethiopia, is often given the treatment of a Cleopatra-like costume drama. But de Beer, who will become the director of the Vienna Volksoper next year, has offered a version so unusual that its Aida, the soprano Sondra Radvanovsky, pleaded on Instagram before opening night for her fans to open your minds to something completely different.

De Beers production is set in the 19th century, around the time of the operas premiere. Yet that sounds more specific than it comes across in practice. Her staging exists in a flexible, metaphor-heavy space that acts, by turns, as a colonial museum of ancient artifacts and natural history, including a prominently displayed skull that recalls pseudoscientific justifications of white supremacy; a frantic stage of tableaux vivants inspired by double-edged images of Western superiority, like Americans raising the flag on Iwo Jima; and the chilling depths of the Suez Canal, which opened two years before Aida.

With an occasionally chaotic blend of aesthetics a winking embrace of kitsch, Bunraku-style puppetry, and designs by the artist Virginia Chihota, who is based in Ethiopia de Beer examines the works Orientalist undertones and legacy in a world of changing sensibilities.

Acknowledging that her approach eschews literal interpretation at almost every turn, de Beer said: I do understand that if youre expecting a one-to-one Aida, where she is an Ethiopian slave and he is an Egyptian army leader, youre not getting exactly what you expected. And yeah, what can I say about that?

In fact, she had plenty to say about the ideas behind her production and what it means to love an art form with a problematic past. Here are edited excerpts from the conversation.

How was your production influenced by its casting of mostly white singers?

I think they first did the casting, and then they asked a couple of directors, who all said no. So in a late phase for a house like this, I was asked.

Its a challenge. Its a piece that I love, but also a piece that Im critical of. It was clear that race needed to be discussed, but couldnt be discussed by way of casting. I also knew that I wanted a non-Western and preferably African view, which is why I asked Virginia Chihota to be, as a visual artist, my partner in making this show. I didnt just want to use her visuals; I wanted her take on the piece.

And what did you come up with?

I wanted to portray the piece on two levels. I wanted to give the story inside the piece, which is a very strong story: It has a political line; its about war; its about patriotism; its about loyalty; its about status and the loss of status. But its also a love story.

I also knew I wanted to portray the story of the piece itself. The music is beautiful; I love it. But it has borrowed a lot of other culturess musics and turned them into Orientalist clichs in brilliant ways, but its problematic seen from our times. And its premiere coincided with the opening of the Suez Canal, which itself was a colonial tool.

I thought it would be interesting to create the metaphor of the colonial art museum where looted art objects are being exhibited, because right now in France, thats a big discussion going on: Do we give these artifacts back? Who do they belong to?

Your ambivalence about Aida could apply to a lot of operas.

You fall in love with these characters feel with them, cry with them, die with them. But on a certain level, you can detach from that and think about these pieces and the representation of the characters. What I hope is that its like reading your own diary 10 years after youve written it, and you can look at yourself and go: My God, what a crazy teenager I was, but of course this turned me into who I am.

These operas are part of our history, part of what makes us who we are both in the completely positive and the completely negative senses. I think if we can embrace both and acknowledge both, that might actually teach us something about our future.

How would you feel as an audience member at a more traditional Aida?

For me its boring, but its also offensive. I think if we continue in that way, we give people such good ammunition to say: Why are we sponsoring these big opera houses?

The irony, of course, is that a production like yours makes some people ask that same question.

Quite a lot, Ive noticed. I have to say that the negative reviews didnt affect me as much as some negative reviews have affected me in the past, because its been almost an ideological argument. Those are also people who really love this art form. And I will soon be leading my own opera house, where Im sure a large part of the audience might think that way. Its my job to reach out to them and take their worries seriously.

Its a matter of mind-set, because opera is music theater. Music, you dont need to update; it is an abstract language. If you hear music that was composed 400 years ago, it communicates in the same way to your soul. But theater is about ideas, texts, jokes. Its about interpersonal relationships. And those change. Thats why the spoken theater tradition is very different from the music tradition. And in opera, those will always rub up against each other. Thats why I love it.

Originally posted here:
A New Aida Lands in the Middle of Frances Culture Wars - The New York Times