Archive for the ‘Libertarian’ Category

Ross Douthat Is Wrong in Thinking Pot Legalization Is a ‘Big Mistake’ – Reason

New York Times columnist Ross Douthat thinks "legalizing marijuana is a big mistake." His argument, which draws heavily on a longer Substack essay by the Manhattan Institute's Charles Fain Lehman, is unabashedly consequentialist, purporting to weigh the collective benefits of repealing prohibition against the costs. It therefore will not persuade anyone who believes, as a matter of principle, that people should be free to decide for themselves what goes into their bodies.

Douthat recognizes that his case against legalization "will not convince readers who come in with stringently libertarian presuppositions." Lehman, a self-described "teenage libertarian" who has thought better of that position now that he is in his 20s, likewise makes no attempt to argue that the government is morally justified in arresting and punishing people for peaceful conduct that violates no one's rights. They nevertheless make some valid points about the challenges of legalization while demonstrating the pitfalls of a utilitarian analysis that ignores the value of individual freedom and the injustice of restricting it to protect people from themselves.

Douthat and Lehman are right that legalization advocates, who at this point include roughly two-thirds of American adults, sometimes exaggerate its impact on criminal justice. All drug offenders combined "account for just 16.7 percent" of people in state and federal prisons, Lehman notes, and perhaps one-tenth of those drug war prisoners (based on an estimate by Fordham law professor John Pfaff) were convicted of marijuana offenses. People arrested for violating pot prohibition usually are not charged with production or distribution and typically do not spend much, if any, time behind bars.

Still, those arrests are not without consequences. In addition to the indignity, embarrassment, inconvenience, legal costs, and penalties they impose, the long-term consequences of a misdemeanor record include barriers to employment, housing, and education. Those burdens are bigger and more extensive than Douthat and Lehman are willing to acknowledge.

Since the 1970s, police in the United States have made hundreds of thousands of marijuana arrests every year, the vast majority for simple possession. The number of arrests peaked at nearly 873,000 in 2007 and had fallen to about 350,000 by 2020. The cumulative total since the early 1990s exceeds 20 million.

That is not a small problem, although Douthat and Lehman glide over its significance. Yes, Lehman concedes, "arrests for marijuana-related offensespossession and salesplummet" after legalization. But based on a "rough and dirty" analysis, he finds that "marijuana legalization has no statistically significant effect on total arrests."

Is that the relevant question? If police stop arresting people for conduct that never should have been treated as a crime, that seems like an unalloyed good, regardless of what happens with total arrests.

Lehman thinks the results of his analysis make sense. "Marijuana possession (and the smell of pot) is a pretext for cops to stop and search people they think may have committed other crimes, and marijuana possession similarly [is] a pretext to arrest someone," he writes. "If marijuana arrests are mostly about pretext, then it would make sense that cops simply substitute to other kinds of arrest in their absence, netting no real change in the arrest rate."

Again, unless you trust the police enough to think they are always protecting public safety when they search or arrest people based on "a pretext," eliminating a common excuse for hassling individuals whom cops view as suspicious looks like an improvement. Lehman seems to be suggesting that most people arrested for pot possession are predatory criminals, so it's a good thing that police have a pretext to bust them. But when millions of people are charged with nothing but marijuana possession, that assumption seems highly dubious.

Douthat and Lehman's main concern about legalization is that it encourages heavy use. The result, Douthat says, is "a form of personal degradation, of lost attention and performance and motivation, that isn't mortally dangerous" but "can damage or derail an awful lot of human lives." Citing the 2021 National Survey on Drug Use and Health (NSDUH), he says "around 16 million Americans, out of more than 50 million users" are "now suffering from what is termed marijuana use disorder."

That estimate should be viewed with caution for a couple of reasons. First, the term cannabis use disorder encompasses a wide range of problems, only some of which resemble the life-derailing "personal degradation" that Douthat describes. Second, while the American Psychiatric Association's definition requires "a problematic pattern of cannabis use leading to clinically significant impairment or distress," the NSDUH numbers are based on a questionnaire that asks about specific indicators but does not measure clinical significance.

In addition to that requirement, the official definition lists 11 criteria. Any two of them, combined with "clinically significant impairment or distress," are enough for a diagnosis.

If you experience "a strong urge to use marijuana" and "spend a great deal of your time" doing so or find that "the same amount of marijuana" has "much less effect on you than it used to," for example, you qualify for the diagnosis, provided you are experiencing "clinically significant impairment or distress"which, again, the NSDUH questionnaire is not designed to measure. The upshot is that people with mild or transitory marijuana problems, or even people who smoke a lot of pot but do not necessarily suffer as a result, get lumped in with cannabis consumers who flunk school, lose their jobs, neglect their spouses and children, or engage in physically hazardous activities.

Taken at face value, the NSDUH numbers indicate that 31 percent of Americans who used marijuana in 2021 experienced a "cannabis use disorder" at some point during that year. By comparison, about 17 percent of drinkers experienced an "alcohol use disorder," according to the same survey. The criteria for the latter are similar to the criteria for the former, and in both cases problems range from mild to severe.

Does that mean marijuana is nearly twice as addictive as alcohol? Other estimates tell a different story. A 1994 study based on the National Comorbidity Survey put the lifetime risk of "dependence" at 15.4 percent for drinkers and 9.1 percent for cannabis consumers. A 2010 assessment in The Lancet gave alcohol and marijuana similar scores for "dependence" risk.

Even previous iterations of the NSDUH indicate much lower rates of cannabis use disorder than the 2021 numbers suggest. In 2019, for example, 17.5 percent of respondents reported marijuana use, while 1.8 percent were identified as experiencing a cannabis use disorder. That 10 percent rate is one-third as high as the rate reported for 2021.

The measured increase in the rate of cannabis use disorder among users might seem consistent with the story that Douthat and Lehman are telling, in which legalization made potent pot readily available, leading to more marijuana-related problems. But it is unlikely that such an effect would suddenly show up in the two years between the 2019 and 2021 surveys. Another reason to doubt that hypothesis: The rate of alcohol use disorders among drinkers also jumped, from about 8 percent to about 17 percent, during the same period. Both increases seem to reflect the rise in substance abuse associated with the pandemic.

Another consideration in comparing marijuana with alcohol is the consequences of heavy use, which are far more serious in the latter case. The Lancetanalysis rated alcohol substantially higher than cannabis for "harm to users" and "harm to others" and as the most dangerous drug overall by a large margin. Alcohol's score was 72, compared to 20 for cannabis.

Even among heavy users, in other words, alcohol is apt to cause more serious problems than marijuana. Yet neither Douthat nor Lehman discusses the potential benefits of substituting marijuana for alcohol. In fact, they do not mention alcohol at all, perhaps because that would raise the question of whether it is sensible to ban marijuana while tolerating a drug that is more hazardous by several measures, including acute toxicity, long-term health problems, and road safety.

While Douthat and Lehman blame legalization for fostering marijuana abuse, they contradictorily note that cannabis consumed in several states that allow recreational use still comes mainly from the black market. Both cite economists Robin Goldstein and Daniel Sumner, who estimate in their bookCan Legal Weed Win? that unlicensed dealers account for three-quarters of the marijuana supply in California, where voters approved legalization in 2016. The difficulty that states like California have faced in displacing the black market, Goldstein and Sumner argue, shows the perils of high taxes and heavy regulation, which make it hard for licensed marijuana merchants to compete.

Douthat and Lehman draw a different lesson. Given the hazards of marijuana abuse, they think, high taxes and heavy regulation are appropriate to deter excessive consumption. Yet those policies, they say, help preserve a black market that could be suppressed only by harsh measures that are not feasible in the current political environment. Since "we have spent the past several decades contending that marijuana enforcement is racist, evil, and pointless," Lehman says, "there is little appetite for doing more of it."

That situation creates a dilemma for technocrats who think they can fine-tune the marijuana market to minimize the harm it causes. "On the one hand, a harm-minimizing marijuana market entails high taxation and strict regulation," Lehman writes. "On the other, it also needs to be cheap enough to outcompete the illicit producers who will otherwise swoop in to provide where the licit market does notthereby producing the same harms the licit market is meant to obviate. In optimizing between these two extremes, we get the worst of both worlds: a thriving illicit market, and also weed widely available enough to harm millions of heavy users."

The only logical solution, Lehman thinks, is returning to the "big, dumb policy" of prohibition. Douthat seems inclined to agree. "Eventually," he says, "the culture will recognize that under the banner of personal choice, we're running ageneral experiment in exploitationaddicting our more vulnerable neighbors to myriad pleasant-seeming vices, handing our children over to the social media dopamine machine and spreading degradation wherever casinos spring up and weed shops flourish."

Respect for individual autonomy, of course, has always entailed the risk that people will make bad choices. That is true of everything that people enjoy, whether it's alcohol, marijuana, social media, video games, gambling, shopping, sex, eating, or exercise. Even when most people manage to enjoy these things without ruining their lives, a minority inevitably will take them to excess. The question is whether that risk justifies coercive intervention, which is also dangerous and costly.

Answering that question requires more than weighing measurable costs and benefits. It requires value judgments that Douthat and Lehman make without acknowledging them. When you start with the assumption that government policy should be based on a collectivist calculus that assigns little or no weight to "personal choice," which Douthat dismisses as a mere "banner," you can rationalize nearly any paternalistic scheme, no matter how oppressive or unjust.

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Ross Douthat Is Wrong in Thinking Pot Legalization Is a 'Big Mistake' - Reason

Carson Jerema: Marvel’s animal-torturing villain a metaphor for the progressive left – National Post

Light spoilers ahead for Guardians of the Galaxy Vol. 3, and the entire Marvel Cinematic Universe.

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But even though the onscreen torture of Rocket and other human-animal hybrids is at times manipulative and unsettling, the politics never actually seem heavy handed. They are effective at emotionally bonding the audience to Rocket, while also making it absolutely clear that the villain, known as the High Evolutionary (Chukwudi Iwuji), deserves a violent end.

The scenes where Rocket and others are experimented on could certainly be viewed as a statement on animal rights, but audiences could just as easily choose to ignore the politics, and it would still be an effective set up for an action-adventure story.

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However, the politics that are a much more important, even essential, element of the Guardians films and the Marvel Cinematic Universe as a whole are the politics of personal liberty and freedom. There is a strain of libertarianism humming in the background of most of these (32 and counting) films that is no less radical for being popcorn-friendly.

In Guardians of the Galaxy Vol. 3, the High Evolutionary mutates Rocket from a raccoon into a highly intelligent being as part of a project to create the perfect creatures to populate the perfect society. When a society doesnt live up to his standards, the High Evolutionary burns it down and starts anew.

He is, in effect, a stand in for every progressive politician who wants to engineer society in order to satisfy a personal vision of what is right. These motivations are not all that different from a previous Marvel villain, the lunatic degrowth environmentalist Thanos, who tried to murder half the beings in the universe.

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The Guardians of the Galaxy, on the other hand, are a gang of criminals turned do-gooding mercenaries. They are self-employed contractors who are always presented as more competent and more honest than the various government authorities that either hire them or fight them.

The best Marvel films are successful because they embrace their inherent libertarianism. More importantly, the politics remain in the background as context for the story being told, or as shorthand to set up the action. The message rarely takes over.

After the past few years of bland, confusing dreck from Marvel Studios, the third Guardians instalment might have signalled a return to form, but given that director James Gunn is leaving, the film serves as a reminder of what has been lost.

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Recent Marvel entries have either been too plot heavy, or overly committed to progressive ideas, namely diversity for diversitys sake, causing the films to collapse under their own weight.

The presence of progressive politics, though, is not inherently detrimental to the series, so long as it is properly executed. For example, with its African-centric story, and nearly all-Black cast, 2018s Black Panther clearly had diversity politics on its mind. It also inverted the Marvel structure somewhat, with the villain embodying individualism, and with more emphasis given to the importance of community.

But that story was expertly told and it remains one of the best superhero films ever produced.

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In one of the Iron Man movies, a cocky and charismatic Tony Stark (played by the cocky and charismatic Robert Downey Jr.) declares, Ive successfully privatized world peace. The audience is never meant to be anywhere but on Starks side. That he is essentially replacing the United States military is never presented as something to fear, but as a solution to inept governance.

In my personal favourite, the hilarious Thor: Ragnorak, the climax involves a Spartacus-style slave rebellion followed by Thor (Chris Hemsworth) literally smashing the state when he destroyed his home planet to escape his tyrannical ruler of a sister.

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The most significant pro-liberty plots in Marvel come from the Captain America films. In The Winter Soldier, the government agency the heroes have been working for is revealed to have been controlled by a deep state cabal of Nazis, and it is up to Captain America (Chris Evans) to take it down, something he is only able to do, not because of his superhuman strength, but because of his inherent goodness and incorruptibility, which is contrasted against the rot of the state.

In Captain America: Civil War, the American government wants to regulate the heroes and bring them under state control; an analogy is made comparing them to nuclear bombs, for instance. Cap, as his friends call him, refuses and goes to war against his former teammates, fighting for the ideal that individuals should not be controlled, no matter how powerful they may be. It is essentially Ayn Rand with action sequences. Civil War is the most heavy-handed in its libertarian messaging, but it is effective because audiences never want to see their heroes tied down.

Personal responsibility, allegiance to those we choose, as opposed to some flag, and the will of a determined man or woman are the elements of nearly every successful Marvel story, and action films in general. As soon as Marvel started forgetting that, people began tuning out.

National Post

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Carson Jerema: Marvel's animal-torturing villain a metaphor for the progressive left - National Post

The taxman might soon be your tax preparer – Morning Brew

The Internal Revenue Service said this week it plans to pilot its own tax prep software next year.

If the plan becomes a reality, it could spell major danger for TurboTax, H&R Block, and the rest of the tax prep industry, which is worth $14.3 billion, according to market research firm IBISWorld. But in the meantime, the project is getting pushback from critics who arent keen on seeing the IRS take on new functions.

The case for making the IRS your accountant

Direct-file advocates like Sen. Elizabeth Warren have long argued that preparing returns through a .gov site would make the process simpler and cheaper for Americans. The IRS estimates it could cost the government just $10 per taxpayer, a steep discount from TurboTaxs cheapest paid option: $69.

With $80 billion in new funding over the next decade courtesy of the Inflation Reduction Act, the IRS commissioned the think tank New America to complete a feasibility study on whether the government should provide the service. The groups research, released this week, found that building a direct-file tool is something the IRS can handle. And the group determined that 72% of Americans might use it.

Not everyone is into the new take on tax day

Least thrilled about the direct-file tool are the folks whose bread and butter is your tax return. H&R Block and TurboTax-parent Intuit (both offer a free basic version of their services) spent a combined $35.2 million on lobbying lawmakers about direct file and other issues since 2006, according to the Associated Press.

Intuit spokesperson Tania Mercado told us the IRSs plan is a solution in search of a problem that would unnecessarily cost taxpayers billions of dollars. She also said the governments cost estimate is laughable.

Meanwhile, some Republican lawmakers (who generally oppose any expansion of the IRS) see the government playing the dual role of tax collector and preparer as a conflict of interest.

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Others worry it might not be worth the investment: Low uptake would be the main risk of the program, according to Alex Muresianu, a policy analyst at the Libertarian think tank the Tax Foundation. He points out that only 3% of eligible taxpayers use an existing free tax filing program for low-income people. New Americas report itself referenced a survey showing that, while taxpayers were into the idea in general, there was much less interest in an IRS tool that didnt include state tax returns in addition to federal ones.

Looking ahead though the pilot is in the works, it would be years before the direct-file tool became the tax season companion for millions of Americansif it ever did. Nonetheless, some hope the IRS might one day go even further, with direct filing paving the way for automatic tax deductions with no return required, a reality in places like the UK, Japan, and Germany.SK

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The taxman might soon be your tax preparer - Morning Brew

Breaking: Robert F. Kennedy Jr. to accept campaign donations in Bitcoin – Cointelegraph

Robert F. Kennedy Jr. will be the first presidential candidate in United States history to accept campaign donations in Bitcoin, he announced during his first appearance as a presidential candidate at the Bitcoin 2023 conference. He praised the cryptocurrency as a symbol of democracy and freedom during the event.

The candidate who is challenging President Joe Biden has been sharing his libertarian views about cryptocurrencies on Twitter. In a post on May 3, RFK Jr. stated that crypto technologies are a major innovation engine," adding that the U.S. is hobbling the industry and driving innovation elsewhere."

Kennedy Jr. is the nephew of 35th President of the U.S. John F. Kennedy.

By attending the Bitcoin event, RFK Jr. is not only targeting voters but also a potential source of millions of dollars in donations. During last years midterm elections, Sam Bankman-Fried, former CEO of now-bankrupted crypto exchange FTX, donated $40 million in support of candidates.Crypto exchange Coinbase has also been actively lobbying for legislation regulating the crypto space in the country.

RFK Jr.s increased commitment to cryptocurrencies coincides with a tight regulatory environment in the U.S.,spreading uncertainty among players and harming an already battered industry.

The candidate believes the U.S. economy could be more resilient if it has a diverse ecosystem of currencies:

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Breaking: Robert F. Kennedy Jr. to accept campaign donations in Bitcoin - Cointelegraph

A Flawed Attack on "Libertarian Elitism" About Voter Ignorance – Reason

When I first started writing about political ignorance in the late 1990s, many academics and political commentators were inclined to dismiss the problem. Even if voters knew little about government and public policy, it was often argued, they could still be relied upon to make good decisions through a combination of information shortcuts and "miracles of aggregation." Since the rise of Donald Trump and similar right-wing politicians in many European nations, such complacency has diminished. The same recent history has given new credence to libertarian critics, such as Bryan Caplan, Jason Brennan, and myself, who argue that voter ignorance is a fundamental structural flaw of democratic processes, one that can only be effectively ameliorated through various types of constraints on the power of democratic majorities.

In two recent articlesan academic paper in the American Political Science Review and a popular piece in Democracy, political scientists Henry Farrell, Hugo Mercier, and Melissa Schwartzberg (FMS) try to push back against those they label as the "new libertarian elitists" (primarily Brennan, Caplan, andpossiblyme). Unlike more traditional academic defenders of the wisdom of democratic decision-making, FMS properly recognize that voter ignorance is a serious problem and thatat least in many situationsit is not likely to be overcome through simple information shortcuts or "aggregation" mechanisms in which voters' errors conveniently offset each other. But they still attack what they call libertarian critics' "elitist" approach, and also argue that democratic decision-making can be reformed to greatly alleviate the challenges of ignorance.

Unfortunately, they misconceive key elements of the libertarians' position, and underestimate the scale of the problem of voter ignorance. Let's start with the charge of "elitism." Almost by definition, a true political elitist wants to concentrate power in the hands of a small groupthe elite! This is pretty much the opposite of what Caplan and I propose. As we explain in our respective works on political ignorance, we advocate limiting the power of government such that more decisions can be made in the market and civil society. I also contend that some of the same benefits can be achieved by decentralizing many functions of government to the state and local level, thereby enabling people to make more decisions by "voting with their feet," rather than at the ballot box.

How does this address the problem of political ignorance? By changing incentives. The infinitesimal chance of any one vote making a difference in an election leads most voters to be both "rationally ignorant" about political issues, and severely biased in their assessment of the information they do learn. By contrast, when people vote with their feet, that's a decision that is highly likely to make a difference by actually determining what goods or services they get or (in the case of interjurisdictional foot voting) what government policies they get to live under. For this reason, foot voters are generally better-informed than ballot box voters and less biased in their evaluation of information.

Empowering ordinary people to "vote with their feet" is the very opposite of elitism. It actually reduces the power of political elites rather than increases it. In the status quo, where national governments exercise power over a vast range of activities, and the electorate is highly ignorant, political elites (such as politicians and bureaucrats) get to control many aspects of our lives with little or no supervision by ordinary people. The latter are often either unaware of the existence of these policies or have little understanding of their effects.

Expanded foot voting can significantly reduce that power. In addition, foot voting can empower ordinary individual citizens to make decisions that actually have a decisive effect on their lives, while ballot-box votingeven in the best case scenarioonly gives them a tiny chance (e.g.about 1 in 60 million in a US presidential election) of affecting the outcome.

Caplan and I have proposed a variety of measures to expand foot-voting opportunities, such as ending exclusionary zoning and breaking down barriers to international migration. In addition to their other advantages, these reforms would also reduce the power of political elites over ordinary people, by enabling more of the latter to reject policies they opposeincluding those enacted by elites.

Perhaps there is some elitism in the mere notion that political knowledge matters, and therefore people with greater knowledge can make better decisions than others. FMS take Brennan and Caplan to task for believing that experts are likely to make better decisions on public policy than laypeople. But, if so, FMS are themselves guilty of the same sin, in so far as they recognize that knowledge matters and that some people may be more biased in their evaluation of political information than others.

FMS are right to emphasize that experts (and other relatively more informed people) suffer from biases of their own (I have made similar points myself). But they overlook the fact that Caplan (including in a study coauthored with me and others) has tried to correct for this by controlling for various sources of bias, such as ideology, partisanship, income, race, gender, and more. Even after such controls, there are still large gaps between experts' views on many issues, and those of the general public, which suggests that the superior knowledge of the former does matter. Similar results arise in many studies that compare more knowledgeable members of the general public with less-knowledgeable ones (while also controlling for likely sources of bias), such as the work of political scientist Scott Althaus.

In any event, Caplan and I do not claim that political power should be transferred to experts or even to some subset of more knowledgeable voters. Rather, we contend that the big difference in views between more and less knowledgeable people is one of several indicators that political ignorance is a serious problem, one that should be addressed not by giving more power to a small elite, but by limiting government power (and, in my case, also decentralizing it).

Jason Brennan is a more complicated case, as he advocates "epistocracy"the idea that decision-making authority should be in the hands of the "knowers." But, as he explains in some detail in his book Against Democracy, and other works, that does not necessarily require giving power to a small elite. Rather, he proposes a variety of strategies for empowering more knowledgeable voters while still maintaining a large, diverse electorate.

I am very skeptical that these ideas can actually work. But they are not inherently elitist, unless you conclude that any knowledge or competence-based limitations on access to political power qualify as such. If so, you must also condemn the many competence-based restrictions on the franchise that already exist, such as the exclusion of children and many of the mentally ill, and the requirement that immigrants must pass a civics test that most native-born Americans would fail (at least if they had to take it without studying).

In fairness, FMS are not entirely clear on the issue of whether I come within the scope of their condemnation of "libertarian elitists" or not. In the APSR article, they seem to count me in the same category as Brennan and Caplan. In the Democracy piece, by contrast, they differentiate me from them, as "more willing than Brennan or Caplan to acknowledge limits to [his] claims and to entertain possible doubts." Either way, I think the key point is that advocating limitation and decentralization of government power as a response to the problem of political ignorance is not elitist, but the very opposite. In addition, PMS fail to consider the reasons why Caplan and I conclude that foot voters and market participants are likely to make better-informed decisions than ballot box voters, and overlook most of the supporting evidence we cite.

In addition to misunderstanding libertarian thinkers, FMS also understate the scope and severity of the problem of political ignorance itself. Decades of survey data show that most voters often don't know even such basic things as which party controls which house of Congress, which branches and levels of government are responsible for which policies, how the federal government spends its money, and much else. On top of that, they also routinely reward and punish incumbents for things they didn't cause (such as short terms economic trends, droughts, and even local sports team victories) while ignoring more subtle, long-term impacts of government policy. Voters also tend to be highly biased in seeking out and evaluating political information, often only using sources that align with their preexisting views (such as conservatives who only rely on Fox News, or liberals who watch MSNBC), and rejecting or downplaying information that contradicts them. Committed partisans are also prone to accepting delusions and conspiracy theories that fit their preexisting biases. The belief of many Republicans that the 2020 election was stolen from Donald Trump is just one particularly egregious example of that tendency. Such widespread ignorance and bias are not limited to Trump supporters, or to any one side of the political spectrum. I cover all this in much greater detail in my book Democracy and Political Ignorance, which is just one part of a vast literature documenting these phenomena, most of it by non-libertarian scholars.

The problem of ignorance is exacerbated by the enormous size and scope of modern government. In most advanced democracies, government spending consumers one third or more of GDP. In addition, the government extensively regulates almost every type of human activity. Effectively monitoring a government of this size and scope requires either extensive knowledge, truly amazing information shortcuts, or a combination of both.

Any solution to the problem of political ignorance must take account of both the vast depth of the ignorance itself and the enormous complexity of the government rationally ignorant voters are expected to monitor.

The evidence FMS cite falls well short of this challenge. They are right to point out that, in some situations, survey respondents in experimental settings are willing to adjust their views in the face of new evidence. That's good news! But, to significantly undermine the critiques offered by Brennan, Caplan, and others, it has to apply to a vast range of issues, and to deal with the reality that real-world voters rarely make much effort to seek out opposing views at all.

If you want to seriously address the problem of voter ignorance, while avoiding both "elitist" solutions (such as giving more power to experts) and imposing much tighter constraints on government, you have to find ways to increase voter competence across a vast range of issues. If such increases are impossible or unlikely to occur anytime soon, then elitist and libertarian solutions are likely to be your only realistic options. Expanding the domain of foot voting can transfer more decisions to a sphere where people have better incentives to be informed. Reducing the size and scope of government can help reduce the knowledge burden on voters. If the state had only a few relatively simple functions, a small amount of voter knowledge might be enough!

I don't completely rule out the possibility that we can achieve significant increases in voter knowledge, at least in some respects. While I think some combination of expanding foot voting and cutting back on government power is by far the most promising strategy for addressing the dangers of voter ignorance, I do not suggest it is the only thing that can be done or that it can fix the entire problem by itself. In my book and elsewhere, I have suggested (to little avail!) that the idea of simply paying voters to increase their knowledge levels deserves greater consideration. Perhaps others will have more success in developing this idea than I have. I also recognizeand have repeatedly stressed in various worksthat the problem of political ignorance isn't the only factor that must be considered in assessing the appropriate size and scope of government, and in determining the relative value of foot voting and ballot box voting.

Neither FMS' articles nor this post are likely to resolve the longstanding debate over political ignorance. But the discussion will be better if participants take due account of the enormous scope of the problem, and properly distinguish between "elitist" proposed solutions and those that are not.

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A Flawed Attack on "Libertarian Elitism" About Voter Ignorance - Reason