Archive for the ‘Libertarian’ Category

Trump: Bannon’s More Of a Libertarian Than Anything Else – The Liberty Conservative

Despiterecent reports that White House Chief Strategist Steve Bannon had been sidelined within the administration, it appears he may be winning back the Presidents favor.

In an interview with Bloomberg, Trump defendedBannon, describing him as a very decent guy who feels very strongly about the country and had received a bad rap from the media.

Trump also disputed the medias portrayalof Bannon as an alt-right figure, stating that he sees Bannon as alt-left, on the basis thatBannons more of a libertarian than anything else.

In response to reports of tensions between Bannon and Trumps son-in-law, Jared Kushner, Trump said,theyre getting along fine.

Trump went on todownplay reports that Bannon would be leavingthe White House, saying: Im very happy with our group. Were doing very well.

Bannon is said to have made an unlikely comeback within the White House, having reportedly beenbehind the Trump administrations recent criticisms of Canadas abuse of NAFTA, according toThe Hill.

Trumps characterization of Bannon as a libertarian is certainly unusual, given Bannons previousdismissalof the Cato Institute and Austrian economics.

However, it is not unheard of, with Bannon himself stating Im a big believer in a lot of libertarianism in a 2014 speechto the Human Dignity Institute. Bannon then went on to criticize the Ayn Rand or the Objectivist School of libertarian capitalism, which he considers a capitalism that really looks to make people commodities, and to objectify people, and to use them almost. This suggests that Bannon, if he is indeed a libertarian, perhaps has more of a paleolibertarian outlook, combining libertarianism with a deep-seated cultural conservatism.

Regardless of Bannons personal ideology, his anti-establishment outlook has made him an ally for libertarians who wish to see Trump adhere to his America First campaign platform, with Bannon reportedly pushingback against attempts by National Security Advisor H.R. McMaster to escalate U.S. involvement in Syria and by Kushner to keep the United States in the Paris climate agreement.

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Trump: Bannon's More Of a Libertarian Than Anything Else - The Liberty Conservative

Pope Francis Mistakes Libertarianism as Radical Individualism – NM Politico (blog)

In a recent statement to the Pontifical Academy of Social Sciences entitled Towards a Participatory Society, Pope Francis spoke critically of libertarianism by name.I cannot fail to speak of the grave risks associated with the invasion of the positions of libertarian individualism, warnedthe Holy Father.

Throughout the memo, Pope Francis refers to libertarianism as a selfish ideology where only the individual matters, which minimizesand denies the validity of the common good. Heequates libertarianismwith anti-social terms whereonly the individual gives value to things and to interpersonal relations and therefore only the individual decides what is good and what is evil, concluding that the philosophy is radicalization of individualism.

In fact, the opposite is true: individualism is a radical minority under the larger umbrella of libertarianism.

As both a devout Catholic and a staunch libertarian, my Pontiffswords are indeed cringe-worthy, but also cause no distress to either my faith, nor to my political conclusions, for several reasons.

First, as Tom Woodsaprominentlibertarian and traditional Catholicrecently pointed out in an email, there is likely a great deal being lost in translation here. In his homeland of Argentina, it is highly improbable that Francis as Jorge Bergoglioever encountered libertarianism as we understandit in the United States. Consider that even words such as conservative, liberal, republican, and democrat all mean vastly different things in South American and European contexts, let alone the minority descriptor libertarian.

This consideration seems especially applicablewhen you read the rest of the Francis line I began quotingin the opening paragraph:I cannot fail to speak of the grave risks associated with the invasion of the positions of libertarian individualism at high strata of culture and in school and university education.That alone should cause any libertarian reading to give a moments pause, if not spray their drink. Does anyonelibertarian or otherwisefeel that libertarianismas we understand it is pervasively invading the culture and universities? If only that were the case! To me, this seems to be describing more of the selfish entitlement mentality which indeed has invaded our millennial culture and universities, andfits the rest of his expressed concerns.

Now, Im not pretending for a moment that Pope Francis would endorse ourunderstanding of libertarianism. I am plenty aware of his political leanings, but I do always keep his statements in context of his Argentinian background, as well as the proper functions of his office. As I find myselfexplaining with increasing frequency, the Catholic teaching onpapal infallibility applies only to matters of faith and doctrine whichare specifically spoken ex cathedra. In other words, while Catholicscertainly owe it to the Petrine Office to respectfully consider and humbly reflect on thecounsel of the Successor of Peter, it is completely fine to ultimately hold differing opinionswith the Pope on non-doctrinal matters.

With even a basicknowledgeof the 1,984 year history of the Catholic Church, one realizes that popes can be and have been wrongsometimes very wrongin their personal opinions and behavior. St. Catherine of Siena is famous for firmly, yetrespectfully, correctingPope Gregory XI during the Avignon Papacy, just as St. Paul corrected Christs first Vicar, St. Peternot for false doctrinal teaching, but for failing to practice as he preached. The Church has survived far FAR worse scandal and crisis than a few controversial opinions and remarks. Catholicseither trust Matthew 16:18, or you dont.

In the event that the Holy Father is indeed addressingour libertarianism, which has been the immediate reaction, I assert that he is clearlyonly familiar with Ayn-Rand-style Virtue of Selfishness individualism, as he consistently equates the two.

Just as it is said about the Church, libertarianism is also a house with many doors, meaning converts enter from any variety of origins following differentpaths in the face or adversity or in search of truth. Some arrive at libertarian conclusions through selfish individualistic philosophies such as Ayn Rand, while others arrive at libertarian conclusions through selfless anarcho-pacifist or anarcho-distributist philosophies, such as Servant of God Dorothy Day. The philosophies of Rand and Day are polar opposites, despite both ending up under the libertarian umbrella in terms of political applications. With this in mind, it is very common for those first introduced to one of the many libertarian philosophies to presume it is representative of the whole, which a mistake I once made as well.

For me, the epiphany came when I realized that anyphilosophy or model of governancecan be squared with libertarianism, so as long as its voluntary, witheveryone participating of their own free will. Consider that convents and monasteries are very successful models of socialism, with no private property, communal ownership, each receiving only according to his need, etc. In fact, many of these religious housesare far older and more successful than any modern government! This only works, however, because it is purely voluntary on the part of the participants, who all share the same motive and goals. However, once socialism is forced upon others via the state, historically, it always gets rather ugly and fails miserably. Convents and monasteries are examples of free-market socialism, so to speak, because participants could freely walk away at any time or violate their rule without threat against their lives, liberty, or property; they persist, however, because of their voluntary vows.

Libertarianism, therefore, is simply the doctrine of free will and speaks nothing of ones motive or intention.

Ido stand with Pope Francis in decrying radical individualism as a worrisome selfish philosophy. Even where I agree with many of the practical applications of individualistconclusions, I believe themotive is misguided. At the same time, Ipromote voluntaryism as a peaceful libertarian philosophywhich seeks tomaximizethe common good and encourageacommunitarian frameworkpromoting a selfless ideal. My hope and prayer is that through this mistranslation or misunderstanding, the Holy Father may have an opportunity to at leastrecognize thisdistinction, if not fully promote voluntary governancelike that of Vatican Cityas a model for all societies.

Mark Cavaliere is a devout Catholic husband and father, an activist for life, and an advocate for liberty. As a voluntaryist libertarian, Mark asserts each individual's right to bodily autonomy from the moment one's body biologically comes into existence at conception through natural death. He is the Founder & Director of the Southwest Coalition for Life, spearheading a campaign that led to the closure of the abortion facility in Las Cruces, in spite of the fact that New Mexico is one of the most abortion-friendly states in the nation. He is now working to end the violence of abortion in Santa Teresa and El Paso, not through laws or politics, but by rallying the church community to help neighbors in need.

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Pope Francis Mistakes Libertarianism as Radical Individualism - NM Politico (blog)

Libertarian Living vs. Libertarian Governing – Being Libertarian


Being Libertarian
Libertarian Living vs. Libertarian Governing
Being Libertarian
As a libertarian, I'm often called a hypocrite for my personal views on the way I should live my life, because I don't live libertarianism. But to me this is a very basic misunderstanding of what libertarianism is. I was raised Mormon, and I consider ...

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Libertarian Living vs. Libertarian Governing - Being Libertarian

The ‘Libertarian Tip’ Is Changing How People Pay For Meals | GOOD – GOOD Magazine

When we leave a tip at a restaurant after a meal, most of us probably assume that money goes directly into the pocket or our waiter or waitress. After all, tips are how so many in the service industryunable to be dependent on wages typically well below the minimum wagesurvive.But with few exceptions, tips are subject to regular taxation just like your salary or hourly wages, and those in the service industry often have to split their tips with their coworkers.

Enter the libertarian tip.

This new idea started with a post on social media, in which a Missouri diner left a generous gift of above 20 percent, but with a major caveat: The persontechnically put a big, fat zeroin the tip spot and the not at all subtleTaxation is theft message on the receipt.

Confused?

Under federal tax laws, small cash gifts are not taxable income. You know, like when your grandma sends you a $20 bill for your birthday.

In this case, the diner indicated that it wasnt a tip and leftbehind cash and a note that read:

This is not a tip. This is a personal gift and not subject to federal or state income taxes.

Thats great for the waiter or waitress, who presumably gets to pocket all that sweet, sweet cash.

But its a bum deal for those who believe in government, as that money is no longer taxable and going to support things like health care, safe roads, or education.

And its unclear if such a practice would actually hold up to a legal challenge should the libertarian tip truly pick up momentum and become a genuine phenomenon. After all, intent counts for a lot in the courtroom, and its pretty obvious this customer was, in fact, tippingeven thougha political point was made out of the whole affair.

The libertarian magazine Reason has a breakdown of how this all works(or doesnt), along with its own attempt to replicate the libertarian tip.

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The 'Libertarian Tip' Is Changing How People Pay For Meals | GOOD - GOOD Magazine

Introduction to Libertarianism | A Libertarianism.org Guide

Libertarianism is the philosophy of freedom.

Its not easy to define freedom. The author Leonard Read said, Freedom is the absence of man-concocted restraints against the release of creative energy. The Nobel laureate F. A. Hayek referred to a state in which each can use his knowledge for his purpose and also to the possibility of a persons acting according to his own decisions and plans, in contrast to the position of one who was irrevocably subject to the will of another, who by arbitrary decision could coerce him to act or not to act in specific ways. Perhaps its best to understand freedom as the absence of physical force or the threat of physical force. John Locke offered this definition of freedom under the rule of law:

[T]he end of Law is not to abolish or restrain, but to preserve and enlarge Freedom: For in all the states of created beings capable of Laws, where there is no Law, there is no Freedom. For Liberty is to be free from restraint and violence from others which cannot be, where there is no Law: But Freedom is not, as we are told, A Liberty for every Man to do what he lists: (For who could be free, when every other Mans Humour might domineer over him?) But a Liberty to dispose, and order, as he lists, his Persons, Actions, Possessions, and his whole Property, within the Allowance of those Laws under which he is; and therein not to be subject to the arbitrary Will of another, but freely follow his own.

That is, a free person is not subject to the arbitrary will of another and is free to do as he chooses with his own person and property. But you can only have those freedoms when the law protects your freedom and everyone elses.

However we define freedom, we can certainly recognize aspects of it. Freedom means respecting the moral autonomy of each person, seeing each person as the owner of his or her own life, and each free to make the important decisions about his life.

Libertarianism is the view that each person has the right to live his life in any way he chooses so long as he respects the equal rights of others. Libertarians defend each persons right to life, liberty, and propertyrights that people possess naturally, before governments are instituted. In the libertarian view, all human relationships should be voluntary; the only actions that should be forbidden by law are those that involve the initiation of force against those who have not themselves used forceactions such as murder, rape, robbery, kidnapping, and fraud.

Libertarians believe in the presumption of liberty. That is, libertarians believe people ought to be free to live as they choose unless advocates of coercion can make a compelling case. Its the exercise of power, not the exercise of freedom, that requires justification. The burden of proof ought to be on those who want to limit our freedom.

The presumption of liberty should be as strong as the presumption of innocence in a criminal trial, for the same reason. Just as you cant prove your innocence of all possible charges against you, you cannot justify all of the ways in which you should be allowed to act. James Wilson, a signer of the Constitution, said in response to a proposal that a Bill of Rights be added to the Constitution: Enumerate all the rights of man! I am sure, sirs, that no gentleman in the late Convention would have attempted such a thing.

Why do libertarians value freedom? There are many reasons.

Freedom allows each of us to define the meaning of life, to define whats important to us. Each of us should be free to think, to speak, to write, to paint, to create, to marry, to eat and drink and smoke, to start and run a business, to associate with others as we choose. When we are free, we can construct our lives as we see fit. Freedom is part of whats needed to lead a full human life.

Freedom leads to social harmony. We have less conflict when we have fewer specific commands and prohibitions about how we should livein terms of class or caste, religion, dress, lifestyle, or schools.

Economic freedom means that people are free to produce and to exchange with others. Freely negotiated and agreed-upon prices carry information throughout the economy about what people want and what can be done more efficiently. For an economic order to function, prices must be free to tell the truth. A free economy gives people incentives to invent, innovate, and produce more goods and services for the whole society. That means more satisfaction of more wants, more economic growth, and a higher standard of living for everyone.

A political system of liberty gives us the opportunity to use our talents and to cooperate with others to create and produce, with the help of a few simple institutions that protect our rights. And those simple institutionsproperty rights, the rule of law, a prohibition on the initiation of forcemake possible invention, innovation, and progress in commerce, technology, and styles of living.

In barely 250 years of having widespread economic freedom, weve escaped from the back-breaking labor and short life expectancy that were the natural lot of mankind since time immemorial to the abundance we see around us today in more and more parts of the worldthough not yet enough of the world.

What does valuing freedom mean for the libertarian view of government?

For libertarians, the basic political issue is the relationship of the individual to the state. What rights do individuals have (if any)? What form of government (if any) will best protect those rights? What powers should government have? What demands may individuals make on one another through the mechanism of government?

We try to discover the rules that govern the world, and rules that will enable us all to live together and realize those wonderful rights in the Declaration of Independencelife, liberty, and the pursuit of happiness. The worst governments are tyrannical predators; the best embody attempts at providing the framework of rules we need to live together.

We know who and what government is. It isnt some Platonic ideal. Government is people, specifically people using force against other people. We need some method to constrain and punish the violent, the thieves and fraudsters, and other dangers to our freedom, our rights, and our security. But that shouldnt eliminate our skepticism about empowering some people to use force against others. The power that government holds is wielded by real people, not ideal people, and real people are imperfect. Some are corrupt, some are even evil. Some of the worst are actually attracted to state power. But even the well-intentioned, the honest, and the wise are still just people exercising power over other people.

Thats why Americans have always feared the concentration of power. Its why I often say that Smokey the Bears rules for fire safety apply to government: Keep it small, keep it in a confined area, and keep an eye on it.

Libertarians, as the name implies, believe that the most important political value is liberty, not democracy. Many modern readers may wonder, whats the difference? Arent liberty and democracy the same thing?

Theyre not. Much of the confusion stems from two different senses of the word liberty, a distinction notably explored by the nineteenth-century French libertarian Benjamin Constant in an essay titled The Liberty of the Ancients Compared with That of the Moderns. Constant noted that to the ancient Greek writers the idea of liberty meant the right to participate in public life, in making decisions for the entire community. Thus Athens was a free polity because all the citizensthat is, all the free, adult, Athenian mencould go to the public square and participate in the decision-making process. Socrates, indeed, was free because he could participate in the collective decision to execute him for his heretical opinions. The modern concept of liberty, however, emphasizes the right of individuals to live as they choose, to speak and worship freely, to own property, to engage in commerce, to be free from arbitrary arrest or detentionin Constants words, to come and go without permission, and without having to account for their motives and undertakings. A government based on the participation of the governed is a valuable safeguard for individual rights, but liberty itself is the right to make choices and to pursue projects of ones own choosing.

I have attempted to sketch here what it means to be a libertarian. There are many kinds of libertarians, of course. Some are people who might describe themselves as fiscally conservative and socially liberal, or say they want the government out of my pocketbook and out of my bedroom. Some believe in the philosophy of the Declaration of Independence and want the government to remain within the limits of the Constitution. Some just have an instinctive belief in freedom or an instinctive aversion to being told what to do. Some are admirers of Dr. Ron Paul and his son, Senator Rand Paul, and their campaigns against war, government spending, the surveillance state, and the Federal Reserve. Some like the writings of Thomas Jefferson or John Stuart Mill. Some have studied economics. Some have learned from history that governments always seek to expand their size, scope, and power, and must be constrained to preserve freedom. Some have noticed that war, prohibition, cronyism, racial and religious discrimination, protectionism, central planning, welfare, taxes, and government spending have deleterious effects. Some are so radical they think all goods and services could be provided without a state. In this Guide, I welcome all those people to the libertarian cause. When I talk about libertarian ideas, I mean to include the ideas of thinkers from John Locke and Adam Smith to F. A. Hayek, Ayn Rand, Murray Rothbard, Robert Nozick, and Richard Epstein.

The old ideologies have been tried and found wanting. All around usfrom the postcommunist world to the military dictatorships of Africa to the insolvent welfare states of Europe and the Americaswe see the failed legacy of coercion and statism. At the same time we see moves toward libertarian solutions constitutional government in Eastern Europe and South Africa, privatization in Britain and Latin America, democracy and the rule of law in South Korea and Taiwan, the spread of womens rights and gay rights, and economic liberalization in China, India, and even some countries in Africa. Challenges to freedom remain, of course, including the continuing lack of Enlightenment values in much of the world, the unsustainable welfare states in the rich countries and the interests that fight reform, the recurring desire for centralized and top-down political institutions such as the Eurozone, Islamist theocracy, and the spread of populist, antilibertarian responses to social change and economic crisis. Libertarianism offers an alternative to coercive government that should appeal to peaceful, productive people everywhere.

No, a libertarian world wont be a perfect one. There will still be inequality, poverty, crime, corruption, mans inhumanity to man. But unlike the theocratic visionaries, the pie-in-the-sky socialist utopians, or the starry-eyed Mr. Fixits of the New Deal and Great Society, libertarians dont promise you a rose garden. Karl Popper once said that attempts to create heaven on earth invariably produce hell. Libertarianism holds out the goal not of a perfect society but of a better and freer one. It promises a world in which more of the decisions will be made in the right way by the right person: you. The result will be not an end to crime and poverty and inequality but lessoften much lessof most of those things most of the time.

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Introduction to Libertarianism | A Libertarianism.org Guide