Archive for the ‘First Amendment’ Category

Are book bans and laws a violation of the First Amendment of the Constitution? – Enid News & Eagle

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Are book bans and laws a violation of the First Amendment of the Constitution? - Enid News & Eagle

Code, Speech, and the Tornado Cash Mixer – EFF

The U.S. Office of Foreign Assets Control (OFAC)'s placement of Tornado Cash as an entity on the Specially Designated Nationals (SDN) sanction list raises important questions that are being discussed around the world. OFAC explained its sanction by saying Tornado Cash (Tornado) is a virtual currency mixer that operates on the Ethereum blockchain and indiscriminately facilitates anonymous transactions by obfuscating their origin, destination, and counterparties, with no attempt to determine their origin, and, therefore,is a threat to U.S. national security.

The issues EFF is most concerned about arise from speech protections for software code and how they relate to government attempts to stop illegal activity using this code. This post outlines why we are concerned about the publication of this code in light of what OFAC has done, and what we are planning to do about it.

On August 8, acting under Executive Order 13694, OFAC added something it called TORNADO CASH (a.k.a. TORNADO CASH CLASSIC; a.k.a. TORNADO CASH NOVA) to the SDN list, along with a long list of digital currency wallet addresses. Once an entity is on the sanctions list, U.S. persons and businesses must stop dealing with them, including through transfers of money or property.

According to the Treasury Department, the Tornado Cash mixer has been used to launder Ethereum coins, including coins worth millionsof U.S. dollarsfrom the Lazarus Group, a Democratic Peoples Republic of Korea (DPRK) state-sponsored hacking group, as well as the proceeds of several ransomware outfits. We have no reason to doubt this claim, and it is legitimately serious. Like many other kinds of computer programs (as well as many other tools), the Tornado Cash smart contract on the Ethereum blockchain can be, and indeed is, used for legal activities, but it is also used for illegal ones. According to Chainanalysis study of mixers generally, known illicit [wallet] addresses accounted for 23 percent of funds sent to mixers this year, up from 12 percent in 2021.

Confusingly, however, the name Tornado Cash could refer to several different things, creating ambiguity in what exactly is sanctioned. Tornado Cash Classic and Nova refer to variants of the software that exist in both source code form on GitHub and running on the blockchain. Tornado Nova is a beta version, with functionality apparently limited to 1 ETH/transaction.

Meanwhile, the OFAC press release quoted above refers to Tornado Cash as both an anonymity-enhancing technology and a sanctioned entity. Tornado Cash is also the name of: the underlying open source project that developed and published the code on GitHub; the name of this autonomous mixer software that resides as a smart contract (application) running on the Ethereum network; the URL of the tornado.cash website (listed by name on the SDN); and could be considered a name of an entity consisting of some set of people involved with the mixer. OFAC did not identify or list any people involved with the mixer as sanctioned by name. While the OFAC listing is ambiguous, Coin Center has drilled down on what it believes is and is not a sanctionable entity in the Tornado Cash situation, distinguishing between an entity and the software itself.

EFF has reached out to OFAC to seek more clarity on their interpretation of the sanctions listing, especially the scope of what OFAC means by Tornado Cash, and we hope to hear back soon.

EFFs most central concern about OFACs actions arose because, after the SDN listing of Tornado Cash, GitHub took down the canonical repository of the Tornado Cash source code, along with the accounts of the primary developers, including all their code contributions. While GitHub has its own right to decide what goes on its platform, the disappearance of this source code from GitHub after the government action raised the specter of government action chilling the publication of this code.

In keeping with our longstanding defense of the right to publish code, we are representing Professor Matthew Green, who teaches computer science at the Johns Hopkins Information Security Institute, including applied cryptography and anonymous cryptocurrencies. Part of his work involves studying and improving privacy-enhancing technologies, and teaching his students about mixers like Tornado Cash. The disappearance of Tornado Cashs repository from GitHub created a gap in the available information on mixer technology, so Professor Green made a fork of the code, and posted the replica so it would be available for study. The First Amendment protects both GitHubs right to host that code, and Professor Greens right to publish (here republish) it on GitHub so he and others can use it for teaching, for further study, and for development of the technology.

For decades, U.S. courts have recognized that code is speech. This has been a core part of EFFs advocacy for the computer science and technical community, since we established the precedent over 25 years ago in Bernstein v. U.S. Dept of State. As the Tornado Cash situation develops, we want to be certain that those critical constitutional safeguards arent skirted or diluted. Below, we explain what those protections mean for regulation of software code.

Judge Patel, in the Bernstein case, explained why the First Amendment protects code, recognizing that there was:

no meaningful difference between computer language, particularly high-level languages , and German or French Like music and mathematical equations, computer language is just that, language, and it communicates information either to a computer or to those who can read it. ... source code is speech.

The Sixth Circuit agreed, observing in Junger v. Daley, that code, like a written musical score, is an expressive means for the exchange of information and ideas. Indeed, computer code has been published in physical books and included in a famous Haiku. More directly, Jonathan Mann recently expressed code as music, by singing portions of the Tornado Case codebase.

Thus, the creation and sharing of a computer program is protected by the First Amendment, just as is the creation and performance of a musical work, a film, or a scientific experiment. Moreover, as Junger and Bernstein acknowledged, code retains its constitutional protection even if it is executable, and thus both expressive and functional.

Establishing that code is speech protected by the Bill of Rights is not the end of the story. The First Amendment does not stop the government from regulating code in all cases. Instead, the government must show that any regulation or law that singles out speech or expressive activity passes constitutional muster.

The first and key question is whether the regulation is based on the softwares communicative content.

In Reed v. Town of Gilbert, the Supreme Court has said that defining regulated speech by particular subject matter is an obvious content-based regulation. More subtle content-based distinctions involve defining regulated speech by its function or purpose (emphasis added).

A regulation that prohibits writing or publishing code with a particular function or purpose, like encrypting communications or anonymizing individuals online, is necessarily content-based. At a minimum, its forbidding the sharing of information based on its topic.

Content-based laws face strict scrutiny, under which, as Reed explains, they are presumptively unconstitutional and may be justified only if the government proves that they are narrowly tailored to serve compelling state interests.

Thus, government regulation based on the content of code must be narrowly tailored, which means that laws must be written so narrowly that they are using the least restrictive means to achieve their purposes. This means that the government cannot place restrictions on more speech than is necessary to advance its compelling interest. Under Junger, functional consequences of code are not considered a bar to protection, but go to whether a regulation burdening the speech is appropriately tailored.

The government frequently argues that regulations like this arent focused on content, but function. Thats incorrect, but even if the government were right, the regulation still doesnt pass muster unless the government can show the regulation doesnt burden substantially more speech than is necessary to further the government's legitimate interests. And the government must demonstrate that the recited harms are real, not merely conjectural, and that the regulation will in fact alleviate these harms in a direct and material way. (Turner Broad. Sys. v. F.C.C.).

Under either analysis, GitHub has a First Amendment right to continue to host independent copies of the Tornado Cash source code repository. Professor Greens fork and publication through GitHub is protected, and neither the hosting nor the publication of these independent repositories violates the OFAC sanctions.

The government may have legitimate concerns about the scourge of ransomware and harms presented by the undemocratic regime in the Democratic Peoples Republic of Korea, but the harm from fund transfers does not come from the creation, publication, and study of the Tornado Cash source code for privacy-protective technologies.

Nor will prevention of that publication alleviate the harms from any unlawful transfers over Tornado Cash. Indeed, given how the Ethereum network functions, whether or not Prof. Green publishes a copy of the code, the compiled operational code will continue to exist on the Ethereum network. It is not necessary to further the government's interest in sanction enforcement to prohibit the publication of this source code.

Moreover, improvements and other contributions to this fork, or any other, are also protected speech, and their publication cannot be constitutionally prohibited by the government under either standard of scrutiny.

Based on thirty years of experience, we know that it takes a village to create and improve open source software. To ensure that developers can continue to create the software that we all rely upon, the denizens of that village must not be held responsible for any later unlawful use of the software merely because they contributed code. Research and development of software technology must be able to continue. Indeed, that very research and development may be the very way to craft a system that helps with this situation offering us alloptions to both protect privacy in digital transactions and allow for the enforcement of sanctions.

OFAC should do its part by publicly issuing some basic clarifying information and reducing the ambiguity in its order. Regardless of how one feels about cryptocurrency, mixers, or the blockchain, its critical that we ensure the ongoing protection of the development and publication of computer software, especially open source computer software. And while we deplore the misuse of this mixer technology to facilitate ransomware and money laundering, we must also ensure that steps taken to address it continue to honor the Constitution and protect the engines of innovation.

Thats why EFFs role here is to continue to ensure that the First Amendment is properly interpreted to protect the publication, iteration and collective work of millions of coders around the world.

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Code, Speech, and the Tornado Cash Mixer - EFF

If religious leaders are forced to report what they hear in private, abusers won’t admit their crimes. – Salt Lake Tribune

(AP Photo/Rick Bowmer, File)The Salt Lake Temple stands at Temple Square in Salt Lake City, Oct. 5, 2019.

By Stuart C. Reid | Special to The Tribune

| Aug. 26, 2022, 12:00 p.m.

Having presided over and pastored six congregations two as a bishop for The Church of Jesus Christ of Latter-day Saints and four as an active duty Army chaplain it is clear to me that the sinner/perpetrator, child abuse victims and society generally are better off when the confessional is protected by the government as the free exercise of religions God-given right.

In Utah there is much talk about religious freedom, particularly when it is considered operational to win this or that battle in the culture conflicts, but when the sanctity of the confessional is under attack, legislators and others go silent, or worse, many rush to get in line to rob religion of its long-standing freedoms.

Short-sighted knee jerk reactions by legislators, running roughshod over religion and its God-given rights is fundamentally un-American. One of the distinguishing characteristics of the great American experiment is the First Amendment, designed to protect against the establishment of religion and the violation of its free exercise. Those legislators rushing to rob religion of its sacred rights reveal what they truly think about religious freedom.

It is a grave mistake for the Utah Legislature or any legislative body for that matter to rob religion of its free exercise in the name of protecting victims of child abuse or any other crimes against the state. This fundamental right is precisely why the free exercise clause of the First Amendment exist at all. Very little could be more important under the First Amendment than protecting the right of confessional confidentiality.

As legislators rush to rob religion of its God-given rights, which should be protected under the First Amendment, believing they are heroically rescuing victims, especially child abuse victims, they are in fact ignorantly doing just the opposite.

If the Utah Legislature requires clergy to violate the sanctity of the confessional by reporting information about child abuse crimes obtained in the confessional, all its doing is guaranteeing in the future that sinners/perpetrators will not confess their sins/crimes, cutting off any opportunity for the clergy to influence the sinner/perpetrator to self-report their crimes to government authorities as part of their repentance process required by some religions.

How does it help child abuse victims or the general welfare of society when the clergy are forced to violate the confidentiality of the confessional? Such a situation places clergy in the predicament of either refusing to report, accepting the pain of incarceration and/or fines. Or, out of fairness, leaving the clergy no choice but to preemptively warn repenting sinners their confession of abuse crimes require clergy reporting. What an absolute tragedy for all involved, especially victims of child abuse.

There is very little that could be worse for religion than forcing clergy to violate the sanctity of the confessional confidentiality. For at least one major religion the confessional is a sacrosanct saving sacrament to be protected even under the pain of clergy death. For others, the confessional is critical for full repentance necessary for exaltation. For many religions these are of the highest stakes not to be considered cavalierly.

Victims, especially child abuse victims, are better off if sinners/perpetrators are able to confess their sins/crimes to clergy under confessional confidentiality. There is a greater chance under clergy influence that the sinner/perpetrator will not only self-report crimes, but child abuse victims will receive the necessary interventions sooner to rescue them from further harm and help them to more quickly recover from being violated.

Utah legislators should carefully consider before rushing to judgment whether they are actually helping or hurting child abuse victims by forcing clergy to report crimes they were made aware of during the confessional. From my many years of experience as a clergyman, receiving hundreds of confessions, I am more than convinced that religions God-given right to the protected confessional is better for all concerned, especially child abuse victims.

File photoSen. Stuart Reid, R-Ogden.

Stuart C. Reid, Ogden, is a former Army chaplain, LDS bishop and Utah state senator.

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If religious leaders are forced to report what they hear in private, abusers won't admit their crimes. - Salt Lake Tribune

Richard Wolfe: Ottawa Impact’s objective nothing less than forced religious injection – HollandSentinel.com

Richard Wolfe| Community Columnist

The Chicxulub crater in Mexicos Yucatan Peninsula was formed some 65 million years ago by the impact of an asteroid. That cataclysm was believed to have caused the extinction of the dinosaurs and countless other species.

This mass extinction event was first theorized by scientists in 1980 and confirmed in the early 1990s. Beginning in December 1995, NASA and the Jet Propulsion Laboratory conducted the Near-Earth Asteroid Tracking (NEAT) program, surveying the sky for near-Earth objects. No one was sure what we could have done about any adverse information NEAT might have provided but it nevertheless seemed prudent to keep an "eye on the sky."

Journalism as a study and a profession is the "program," so to speak, that surveys societies for potential calamities. Currently, Christian Nationalism is the societal asteroid many journalists are tracking. Its prudent to do so because Christian Nationalism is a cataclysm in the making.

The extinction of democracy is well within the realm of the possible.

Ottawa Impact is an analog to space dust, sucked along in the wake of the Christian Nationalism movement as it hurtles forth. Ottawa Impact is limited in scope, but its absolutely part and parcel to the larger theocratic plan.

In our Constitution, "freedom of religion" is the given shorthand for a rightbestowed by secular authority. The founding fathers as a group were not a church conceived or comprised deliberative assemblage. Mortal men conferred rights unto other men (non-male and non-whites excepted).

Not a part of the original Constitution which focused solely on secular matters relating to the organization and execution of governing the new nation that right is ensconced in the First Amendment of the Bill of Rights.

The relevant text reads Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof. This was designed as a prohibition, forbidding prescriptive action contemplated by the secular government. It was not meant as license to presume a preference for any one religion, indeed any one belief over another, Christianity among them.

While certain invocations of "God" or "the year of Our Lord" or "creator" appear elsewhere in the text of the Constitution those references reflect only any given writers personal inclinations toward faith. They are not an endorsement of the Christian creed. In fact, among the Constitutions scribes many, including Thomas Jefferson, were Deists, holding beliefs regarding God that were not in line with Christian doctrine.

Not surprisingly, secular primacy is inconsistent with the ethos advocated by Ottawa Impact. Their self-styled "contract" is rife with Christian Nationalist undertones. Vagueness is its hallmark and ignorance of county commission authority its defining attribute.

Non-existent is any notion of or respect for those who, like Jefferson, dont adhere to Christian dogma. For parents who greatly value a public education for their children that hews to science and history, and not Christian sensitivities. Who believe biological realities, constructive criticism and broadly diverse points of view are essential to understanding the real world in which their children must live.

Parents who shun the notion that such an education is in any way "grooming" or "indoctrination."

Parents who, despite their own personal inconvenience, support public responses to a health pandemic that has, to date, killed more than a million Americans. Who greatly value preventative steps such as mask mandates that protect their children from infection, particularly those carried by other, unvaccinated children.

Parents who support the tireless, unsung (but all too often maligned) efforts of public servants who are charged with implementing and maintaining health guidelines never before envisioned. Or at least not since the Spanish Flu decimated world populations at the turn of the last century.

Take note, fellow citizens, Ottawa Impacts objective, like that of Christian Nationalism, is nothing less than the forced injection of their preferred deity into secular governance. Which, by definition, means the exclusion of all other deities.

As of the Aug. 2, 2022, election there were 230,881 registered voters in Ottawa County. In that election only one Ottawa Impact candidate for county commissioner garnered more than 5,200 votes. Primaries for midterms are marked by very low turnout.

Lets see how Christian Nationalists fare in November when many more voters are surveying the political firmament.

Community Columnist Richard Wolfe is a resident of Park Township. Contact him at wolf86681346@gmail.com.

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Richard Wolfe: Ottawa Impact's objective nothing less than forced religious injection - HollandSentinel.com

Roundtable weighs in on Christian nationalism in the United States – Galesburg Register-Mail

Community Roundtable| Special to The Register-Mail

Columnist Scott Reeder writes that Christian nationalism is entering the mainstream of political discourse. What do you think of Christian nationalism?

Christian Nationalism is not really about Christianity, its about the centuries-long dominance of a social order where the superiority of whiteness, patriarchy and heterosexuality was taken for granted. A particular, narrow reading of Christianity has served, in part, to justify that social order. In the second half of the 20th century, thanks to economic expansion, civil rights, feminism and other changes, the fusion of these elements began to come apart, become visible, and open to question.

For millions who took that social order for granted, that has been a scary prospect.The result has been the culture wars, as the demand for change and the fierceness of resistance have both become stronger. Weaponized by politics, advertising and social media, voices have become ever more extreme, and fringe ideas like compulsory Christianity (including, of course, whiteness, patriarchy and heterosexuality) gain a wider hearing.But make no mistake, making Christianity the state religion would not put the genie of social change back in the bottle.Instead, it would destroy America. A state religion is profoundly antithetical to the values of the United States, explicitly forbidden in the First Amendment to the Constitution.And its creation would destroy democracy and lead inexorably to authoritarian rule. David Amor

More:Scott Reeder's column on Christian nationalism

Before we start, please define for me what a Christian is. Is it a Roman Catholic whose church teaches abortion is a sin or is it a Congregational church which supports abortion on demand? Is it a Southern Baptist who does not allow women pastors or Episcopalian which has ordained the first transgender woman as a priest at the National Cathedral?

Bandying about words like Christian nationalism conveniently omits a clear definition of what it is. For critics, all Trump supporters and conservative Christians are derisively branded with that term. Many of those who support the idea see it has simply an adherence to long-held Judeo-Christian teachings in public life. Without a precise definition, there is little point in debating the issue.

I believe Congress should make no law respecting an establishment of religion or prohibiting the free exercise thereof.

Many secular beliefs regarding reproductive rights and gender identity have become a religion for their proponents. I object equally to the imposition of their religious beliefs on the public. Harry Bulkeley

It is easy to answer what I think of Christian Nationalism: I completely disagree with its existence because of the First Amendment to the U.S. Constitution. There is a separation of church and state. This amendment is meant to stop the government from interfering with churches and to keep religion out of the government. Religion should not be politicized although it is becoming more so by the day. The influence of religion on todays politics cannot be denied.

One of the major problems with Christian nationalism is that it leaves out any religion that is not a Christian religion. The Christian nationalists want the United States to be an exclusively Christian nation. This is inherently wrong. These people are using the Bible to distort morality to fit their standards. In my opinion, this is a terrifying group of extremists that can be compared to white supremacists. Jeannette Chernin

More:Jody Breuer: Employers want consistency; employees want time away from work

I have read Scott Reeder for years and respect his ideas and experience. So, my first reaction was that surely the Pilgrims and Puritans left England with the intent of establishing Christian commonwealths in the wilderness. Then I realized that he was referring mainly to the years 1774-1789.

There he was on solid ground. Though sessions for drafting the Constitution opened with prayers and references were made to the Almighty, the delegates took care not to give preference to any of the sects that composed American Christianity, a sentiment that was mightily reinforced in the First Amendment.

As to Christian nationalism, I dont know anyone who professes that belief. However, it is easy to understand why some Christians believe that their values are under attack, and why secularists feel the same way.

One reason our society is divided is because terms such as Christian nationalism inflame more than they explain. William Urban

During a town hall in October 2020, Donald Trump said it was entirely possible Democrats, his enemies, were Satan-worshipping pedophiles. In April 2021, Rep. Marjorie Taylor Greene proposed forming a new political caucus based on Anglo-Saxon and Christian ideals. The blowback was immediate, and the idea was shelved. Fast forward to August 2022. During an interview, she decried the United States was founded on Christian principles, and she proudly identified as a Christian nationalist.The political movement of Christian nationalism, which was predicated on racism and antisemitism, has been around since the 1950s. Our country's founders were explicit in their writings that the United States is not nor should be founded on any particular religion. The religious right rejoiced when Roe vs. Wade was overturned, but recent primaries and elections are showing pro-choice voters are responding to it as overreach and an attack on basic human freedoms. The type of faith Greene and others are trying to promote is steeped in hate and bigotry which is contrary to basic Christian tenets. John Hunigan

More:Roundtable: Is current inflation President Biden's fault

Full disclosure: My wife and most of my family are Christian. I am, by choice, Jewish. The majority of our countrys founders and the general population is and have been members of Christian Churches, but the Bill of Rights is very specific about the keeping the government out of religion: Congress shall make no law respecting an establishment of religion ...

Scott Reeder, in his article misses the last part of that statement: ... or prohibiting the free exercise thereof; His article is critical of U.S. Rep. Mary Miller because she called the Supreme Courts decision A huge win for religious liberty .... Representative Miller was completely correct! After years of court rulings against expressions of religion in the public square, but supporting the RELIGION of atheism, Coach Kennedy can pray after his games, on the field; not requiring others to join him. Charlie Gruner

This country was founded on Christian values, which to me, makes some of the founding fathers' views suspect. Why? Because religion many times is a sword in the hand of a zealot. This belief in Christian nationalism isnt new. It has sifted through this nation since this countrys inception.You can call it Christian nationalism, but I would refer to it as confirmation bias and propaganda.The southern states used the Bible to falsely conceptualize the Curse of Ham to approve of Blacks being slaves.The Confederacy used other biblical passages as well to substantiate slavery.

Whenever you put Its Gods will in front of a propagandized movement the religious sycophants will follow.And in this country, many times Christianity has been used to expediently forward a political and social belief.Andrew Jackson was notorious for exterminating, isolating and reducing the Native American population to ensure that under the protection of the government and through the influence of good counsels, to cast off their savage habits and become an interesting, civilized and Christian community.In God We Trust. The best example of this latest religious zeal was congresswoman Lauren Boeberts speech that "The church is supposed to direct the government. The government is not supposed to direct the church. That is not how our founding fathers intended it."Call it what you will. It reeks of manifest destiny. Stephen Podwojski

The Community Roundtable runs each Sunday and is made up of local writers. Community writers answer one question each week in 150 words or fewer.

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Roundtable weighs in on Christian nationalism in the United States - Galesburg Register-Mail