Archive for February, 2021

UMFA presents magnificent, generous traveling exhibition Black Refractions: Highlights from The Studio Museum in Harlem, covering century of…

The ambitious undertaking in the traveling exhibition Black Refractions: Highlights from The Studio Museum in Harlem to summarize the prodigious achievements of artists of African descent over the last century astounds in its impressive displays.

There is the larger-than-life oil canvas portrait of Kevin the Kiteman, a 2016 work by Jordan Casteel, set against a rich, lushly textured representation of a Harlem street that evokes joyful contentment. Chakaia Bookers 1995 sculpture of rubber tires and metal, Repugnant Rapunzel (Let Down Your Hair), challenges the viewer to contemplate the moral and ethical implications of an industry that historically has exploited the labor of young African people. Kerry James Marshalls 1986 Silence is Golden, a work of acrylic on panel, riffs convincingly on the themes of Ralph Ellisons 1952 novel Invisible Man. The stunning shimmering effect of Mickalene Thomas Panthera, a 2002 work of a panther rendered in rhinestones on acrylic and a birch panel, resonates as an expression of the strength and beauty of the Black woman. Black Righteous Space by Hank Willis Thomas is a 2012 video installation, which immerses the viewer in a visceral historical counterpoint incorporating elements ranging from the Confederate flags stars and bars to the Pan-African tricolor flag of black, red and green, along with the voices of black cultural leaders.

At the center of the installation is a microphone for exhibition visitors to answer the call and voice their own response. Kehinde Wiley, who was commissioned in 2018 to create the official portrait of former President Barack Obama, references an 18th-century French tapestry to create his own Jacquard tapestry with The Gypsy Fortune-Teller. Wiley, of course, is well known for depicting subjects in contemporary outfits and fashion, who historically have been excluded from representations in the elaborate, ornate backgrounds of classic art media and aesthetics.

The Utah Museum of Fine Arts is the fifth of six U.S. destinations to host the traveling exhibition, thanks to the efforts of the American Federation of Arts and the Studio Museum in Harlem. The exhibition will be at the UMFA through April 10. UMFA and the Smith College Museum of Art in Northampton, Massachusetts, are the only two college-affiliated institutions in the traveling tour. UMFAs presentation of the exhibition also is supported by the universitys Black Cultural Center.

The Studio Museum is currently closed to the public as construction proceeds on its new home in Harlem. The museums previous homes have been in a second story loft and a 100-year-old building that housed variously a bank and a furniture store. Its new home will be the first facilities designed for the institutions specific mission and needs, since it opened in 1968. The Studio Museums new home, designed by architect David Adjaye, will be located on Harlems most iconic thoroughfare: West 125th Street. Choi, in an interview with The Utah Review, says that as construction continues, were deepening our roots and partnerships in the Harlem community as we think about how we will broaden our programming, education and engagement.

With 100 works from nearly 80 artists dating to the 1920s, Black Refractions is a magnificent and generous sampling of the Studio Museums expansive collections representing not just acquisitions but also works of many artists who have developed their creative expression through artist residencies at the institution. The residencies have been instrumental to the museums development since its earliest days.

For pandemic-weary individuals who might be thirsting to travel to iconic institutions in the nations art landscape, Black Refractions truly brings the experience handily to the doorstep for UMFA patrons, students, artists, teachers and art enthusiasts. Take, for example, Glenn Ligons 2007 work of PVC and neon, which had graced the Studio Museums lobby up until its closing for construction of its new facilities. Give us a Poem (Palindrome #2) is an homage to Muhammad Alis famous response to a students request for a poem during a 1975 Harvard University appearance. That poem was me, we, now preserved in flashing neon lights as a wonderfully relevant signal to guide the viewers journey through the Black Refractions exhibition.

The traveling exhibition was curated by Connie Choi, the Studio Museums associate curator, who worked with UMFAs Whitney Tassie, a senior curator and curator of the museums contemporary and modern art collections. Rather than organize the works in galleries by chronology or media, Choi wisely anchored the exhibition on multidimensional perspectives that command the viewers attention to consider the deeper implications and themes of artists of African descent as adding to and broadening the history of the American art experience. The narrative and aesthetic emphases on display dramatically pinpoint what it means in fulfilling the expectations and elucidating results of diversity and inclusion.

Perhaps the best way to take in the exhibition is to first stand at the entrance of a section of gallery space and scan it in its entirety to appreciate the generous scope of the works being shown. Then, the viewer should take the time to absorb and engage with specific works in each space. An excellent feature that every exhibition visitor should check out is the set of audio responses to specific works presented throughout the galleries, as recorded by various Black leaders, creative producers and professionals in the local community.

The themes emerge in layers. There are works, for example, that reframe stereotypes and empower anew the subjects of the piece not just in gender identity but also in terms of class, history and sexuality. One fascinating area of distinction concerns abstract and representational expressions. Forms, media and materials were not always being explored solely for the purposes of skill and technique but the abstract works also could address the same social, political and cultural critiques and concerns that animate the inspirations behind some of the exhibitions representational works.

In fact, the title of this current exhibition reflects upon the legacy of the Studio Museums founding and in part some of the controversy and negative feedback that arose during the institutions first solo show. For that first exhibition Electronic Refractions II, the museum selected Tom Lloyd, an African-American sculptor who worked in light. The Queens native already had established a solid, visible reputation for his abstract electronic constructions of aluminum, lightbulbs and plastics laminate. However, the Studio Museums opening with the Lloyd show left some in the Harlem community disappointed because they had hoped for work that was specifically representational and relevant to the contemporary voice during the most dramatic, consequential moments of protest and calls for social justice of the time.

One of Lloyds works was Moussakoo, a configuration of animated colored lights that have been programmed in diamond-shaped sections and can be arranged in various patterns. The effect is like watching the urban landscape dynamism in terms of the citys nightlife and business activity, jazz and other musical nightclubs, traffic signals and marquees of a citys theaters. The Studio Museum acquired the work in 1996 after Lloyds death but three of the four original motors for its programming were lost prior to then. Meanwhile, William T. Williamss 1969 screen prints are compelling additions to the abstract works featured in the show. Evocative of geometric images important in the artists life (the urban vibe as well as the craft excellence of his grandmothers quilts), the prints were part of Williamss Diamond-in-the-Box motif series, where he placed a diamond shape in a rectangle, which then is refracted and cut through with straight and curved bands of color.

In representational works, the shows curatorial objectives raise other fruitful areas that demand more than passive viewing for the arts beauty of form, color, media and technique. Artists reposition how progress and societal advancement should be defined for the benefit and impact of the Black community and what would be the real possibilities of sincere efforts for diversity and inclusion that involve comprehending the multifaceted dimensions of the Black experience in the general American society as well as their own neighborhoods. Marshalls Silence in Golden is one example.

Another is a work from Wileys early period when he was an artist in residence at the Studio Museum at the turn of the millennium. His oil canvas painting from 2001, Conspicuous Fraud Series #1 (Eminence), already suggests the well-developed focus of his later works, which would be acclaimed and acquired by major museums. The mans hair becomes the decorative motif and backdrop in Wileys signature interpretation of the portraiture style, as the hair twists and extends across the entire canvas. Meanwhile, the figure commands a larger-than-proportional space in the paintings composition. Likewise, there are more than a few works in Black Refractions that speak expansively to what encompasses Harlem as a community, a theme integral to the Studio Museums own position as a nexus for artists of African descent and as a cultural, entrepreneurial anchor in Harlem.

Indeed, the artist residencies at the Studio Museum have become effective launch pads for the careers of many participants who have used their opportunities to experiment, test and prove their expressive capacities in the visual arts. One significant epiphany in assessing the impact of the residency program at the Studio Museum is how so many artists have astutely appropriated elements of modernism and reinvigorated aspects of portraiture, for example, and other representational styles, mainly because they speak so clearly to the sociopolitical and sociocultural relevance at the current time. So many pieces in the exhibition capture the essential subtle balance of timeliness and timelessness that makes the art as transcendent as it is transformative in perspective. Casteel, for instance, had no formal art training when she entered Yale Universitys master of fine arts, with a predominating interest in portraiture. When a jury acquitted George Zimmerman in 2013 for the murder of Trayvon Martin, the news inspired her to adapt portraiture to telling stories of Black men that rebuke racist stereotypes. Moving to Harlem in 2015 to start her residency at the Studio Museum, Casteel said in an interview that Harlem was the only place [in New York] Ive ever felt at ease. There she met street vendors and neighborhood residents such as the kiteman, who is featured in the large portrait included in Black Refractions.

Casteels predecessors in the residency program also had set their own bars for challenging the conventions and traditions that have been part of the usual art history canon. Thomas, the artist who created Panthera, also went to Yale and developed a style that blends classical elements with pop culture aspects in portraying Black women and Black feminism. This includes a commissioned portrait of singer and songwriter Solange Knowles. In a Smithsonian magazine interview, Thomas said, Whats happening in art and history right now is the validation and agency of the black female body. We do not need permission to be present. Incidentally, she also was the subject in a portrait by Wiley.

William T. Williams, whose prints are featured in the show, conceived the Studio Museums residency program, which includes studio space, a stipend and an exhibition. Choi says the 11-month program allows artists coming out of schools with their college degrees to experiment and make work they have never made before. The open studios are integral to the museums programs and the residencies introduce artists to many avenues in the art world understanding how museums are run, making connections with private collectors and galleries, organizing shows and situating themselves as they see fit in the larger art world.

Many of the alumni in the program, as already noted, enjoy impressive careers including artists whose works are not featured in this traveling show. Wileys traveling exhibition A New Republic was seen in seven major museums and received tremendous reviews. A 2012 mixed-media painting by Njideka Akunyili Crosby (The Beautyful Ones, depicting the artists older sister) commanded a $3.1 million bid at a Christies auction in 2017.

UMFAs hours are Wednesdays, 10 a.m. to 8 p.m., and Thursdays through Saturdays, 10 a.m. to 5 p.m., with the first hour each day reserved for seniors and high-risk individuals. Gallery capacity is limited and visitors are required to reserve tickets in advance, including for free first Wednesdays and third Saturdays. Visitors are also required to wear face masks and to maintain social distance from other household groups in the galleries.

Works from Black Refractionswill be on view not only in the museums first-floor temporary exhibition galleries but also on the Highlights Wall in the museums lobby and in second-floor galleries devoted to modern and contemporary art. A new installation of UMFA contemporary works also focuses on racial and gender inequities.

UMFA is offering various events connected to the exhibition, with advanced tickets required. As part of the museums Sight and Sound Series, a free March 3 event, beginning at 6 p.m., will feature DJ Amir Jackson from Ogden, Utah, who will present several generations of soul, jazz and other musical styles, as inspired by works in the exhibition. A two-part ACME session on March 25 and March 27 will include the screening of Charles O. Andersons critically acclaimed dance theater project(Re)current Unresta meditation on the American Dream and Black nihilism, with Anderson and dance artist Alexandra Barbier leading the March 27 followup workshop.

Major support forBlack Refractions: Highlights from The Studio Museum in Harlemis provided by Art Bridges. Sponsorship for the national tour provided in part by PURE. Support for the accompanying publication provided by Furthermore: a program of the J.M. Kaplan Fund.

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UMFA presents magnificent, generous traveling exhibition Black Refractions: Highlights from The Studio Museum in Harlem, covering century of...

Liberals can say offensive things and come away unscathed; conservatives can’t – Norfolk Daily News

Comedian-actress Sarah Silverman isnt someone we usually would turn to in trying to make a point about the double standards that exist today in this world of political correctness. Shes outspoken, frequently profane and unabashedly liberal.

But comments she made late last year about how things work in Hollywood and the national media spoke volumes, and we give her credit for that.

That comedy I did, it was like, Oh, its OK because you know I dont mean it. But then it also is kind of like, Were liberal, so we can say anything. We can say the words that are unsayable. You know I dont mean it, so I can say it. Its a weird balance, Ms. Silverman said on her podcast.

Heres an example: Ms. Silverman wore blackface in an appearance in 2007. For many conservatives, doing so would be a kiss of death for their career. But Ms. Silverman has survived. She even spoke at the Democratic National Convention in 2016.

Gregory Clay, a Washington columnist who is Black, recently compared Ms. Silvermans situation with that of fellow actress Roseanne Barr. She publicly revealed her support for Donald Trump as president and also compared a former aide to Barack Obama to a character on the Planet of the Apes movie.

Tactless? Yes. Offensive? Yes. Worse than what Ms. Silverman has said or done over the years? No.

Except, of course, that Ms. Barr is conservative and Silverman is liberal. Barr has been effectively labeled as a Hollywood outcast. Producers, directors, casting agents and others wont touch her. Silverman continues to work.

Mr. Clay offers another example in edgy comedian Dave Chappelle on Saturday Night Live.

On the Saturday after the Nov. 3 presidential election, Mr. Chappelle erupted on a comedic, N-word-laced rant about living in year that was 2020. One infamous line of his 16-minute soliloquy was this: Do you guys remember what life was like before COVID? It was a mass shooting every week. Thank God for COVID. Something had to lock these murderous whites up, keep them in the house.

Mr. Clay goes on to suggest what would have been the reaction if conservative white comedian Jeff Foxworthy had made similar comments in a comedic routine. In other words, if he had said, Thank God for COVID. Something had to lock these murderous blacks up, keep them in the house.

One can easily imagine the vastly different reactions that would have occurred. Thanks to Mr. Clay for pointing out the double standards allowed to continue in society today.

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Liberals can say offensive things and come away unscathed; conservatives can't - Norfolk Daily News

Quebec Liberals say emails show a lack of communication in dealing with the first wave of COVID-19 – CTV News Montreal

QUEBEC CITY -- Quebec Liberal leader Dominique Anglade pointed to an exchange of emails published Wednesday in the media to once again call for a public inquiry into the management of the COVID-19 pandemic.

On Wednesday, Quebecor media published an email exchange between Premier Francois Legault, Health Minister Christian Dube and the director of public health, Horacio Arruda, among others.

These key players seemed completely unaware of the outbreaks of COVID-19 in Montreal bars last July, even after Montreal public health sounded the alarm.

But all indications are that the situation will never be investigated by the health commissioner charged with reviewing the network's performance in the first wave, the Liberals said Wednesday.

Government communications, including within the crisis unit, are not part of the announced investigations, Anglade lamented during question period in the Salon Bleu.

Neither the health commissioner nor the coroner will be able to investigate this aspect, "however, this aspect is important... to learn collectively from this crisis," she insisted.

According to Anglade, the emails published in the newspaper add a "new argument" that justifies the holding of an independent public inquiry into the overall management of the crisis.

"If there is no public inquiry, we will never know whether the contracts awarded during the crisis were justified, whether inter-ministerial coordination was effective. We will never know if the vaccination campaign was optimized, if the confinement could have been organized differently, if the rapid tests were used in the right way," she said.

Liberal health critic Marie Montpetit added that the emails demonstrate the "significant gap between the government and the management of the pandemic on the ground."

They highlight the fact that there was no clear chain of communication, and that decision-makers learned important information from newspapers, she said.

-- this report by The Canadian Press was first published Feb. 17, 2021.

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Quebec Liberals say emails show a lack of communication in dealing with the first wave of COVID-19 - CTV News Montreal

If Greene is the standard, what about Democratic ‘kingmaker’ Sharpton? – Chicago Daily Herald

Because of offensive tweets posted by Rep. Marjorie Taylor Greene, a Georgia Republican, before she won office, House Democrats joined by 11 Republicans voted to strip her of her committee assignments.

If this is the new standard, can we apply this to the Rev. Al Sharpton, aka a Democratic "kingmaker," whose support was solicited by every major 2020 Democratic presidential candidate?

About Sharpton's power and stature, The Atlantic, in 2019, said: "The 2020 Democrats' courting of Sharpton is well under way. He says he expects his endorsement to make a difference when he makes it. ... Sharpton occupies a distinct space. Other than Barack Obama, there is no better-known Black leader in the country, nor one with bigger reach: The National Action Network has 100 chapters across America, and Sharpton himself hosts a radio show on 70 stations every weekday and a TV show on MSNBC on Saturdays and Sundays."

Once upon a time, normal people found Sharpton offensive. Take former Rep. Joe Scarborough, now a cozy colleague of Sharpton on MSNBC, where both host cable shows. How offensive did Scarborough once find Sharpton? When then-Republican Scarborough served as a U.S. House representative from Florida in 2000, he introduced the following resolution, entitled "Condemning the Racist and Anti-Semitic Views of The Reverend Al Sharpton":

"Whereas the Reverend Al Sharpton has referred to members of the Jewish faith as 'bloodsucking (J)ews' and ... referred to members of the Jewish faith as 'white interlopers' and 'diamond merchants'; ... was found guilty of defamation by a jury in a New York court arising from the false accusation that former Assistant District Attorney Steven Pagones, who is white, raped and assaulted a fifteen year-old Black girl; ... has refused to accept responsibility and expresses no regret for defaming Mr. Pagones; ... Sharpton's vicious verbal anti-Semitic attacks directed at members of the Jewish faith, and in particular, a Jewish landlord, arising from a simple landlord-tenant dispute with a Black tenant, incited widespread violence, riots and the murder of five innocent people; ... Sharpton's fierce demagoguery incited violence, riots and murder in the Crown Heights section of Brooklyn, New York, following the accidental death of a Black pedestrian child hit by the motorcade of Orthodox Rabbi Menachem Schneerson; ... Sharpton led a protest in the Crown Heights neighborhood and marched next to a protester with a sign that read 'The White Man is the Devil'; ... has insulted members of the Jewish faith by challenging Jews to violence and stating to Jews to 'pin down' their yarmulkes. ...

"Now, therefore, be it resolved by the House of Representatives (the Senate concurring), that the Congress --

"(1) condemns the practices of the Reverend Al Sharpton, which seek to divide Americans on the basis of race, ethnicity, and religion;

"(2) expresses its outrage over the violence that has resulted due to the Reverend Al Sharpton's incendiary words and actions; and

"(3) fervently urges elected officials and public servants, who have condoned and legitimized the Reverend Al Sharpton's incendiary words and actions, to publicly denounce and condemn such racist and anti-Semitic views."

At the 1995 Million Man March, Sharpton said, "O.J. is home, but Mumia Abu-Jamal ain't home, and we won't stop till all our people that need a chance in an awkward and unbalanced criminal justice system can come home." Of course, O.J. Simpson, whose acquittal was celebrated by Sharpton, murdered two people. As for Abu-Jamal, a Black man, he was convicted in 1982 for the execution-style murder of a white Philadelphia cop. The prosecutor called the case "the strongest I ever had." CNN host Michael Smerconish co-wrote, along with the slain officer's widow, a book called "Murdered by Mumia." Smerconish criticizes "ignorant" supporters of Jamal who, like Sharpton, call Abu-Jamal innocent. Smerconish also said that the cop killer's multiple post-conviction appeals "made a mockery of the judicial system."

Ladies and gentlemen, make way for Al Sharpton, Democratic kingmaker.

2021, Creators

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If Greene is the standard, what about Democratic 'kingmaker' Sharpton? - Chicago Daily Herald

PBA’s ‘Tell Me The Story’ Explores the Black Church Experience In Atlanta | 90.1 FM WABE – WABE 90.1 FM

This week on PBS stations throughout the nation, including our own ATL PBA, an extraordinary and compelling documentary from Dr. Henry Louis Gates debuts. The four-part series is called The Black Church: This is Our Story, This is Our Song.

The series tells a 400-year-old story of the Black church in America, tracing and connecting its African roots to modern day experiences of African-Americans. In addition to worship, the series shows the many roles of the church, which the Rev. Al Sharpton describes as the epicenter of Black life. The culture of a Black church includes music, praise dances, gospel songs, hymns, and fashion.

A bonus feature to The Black Church has been created by Public Broadcasting Atlanta multiplatform producers Brianna Carr and Jaime Green. The feature, Tell Me The Story is specific to Atlanta and it explores the Black church experience in our city. They both joined City Lights host Lois Reitzes to talk about this project.

It means so much to us to know that we get to share this beautiful world of worship, of faith, with our colleagues and viewers. To just invite them into this world and get a glimpse of what its like in the Black church, its very exciting, said Carr. Green added, We were inspired by Henry Louis Gates piece, but we got to dig much deeper into that conversation locally. Specifically seeing different leadership roles and seeing different people that would not always be put into the limelight of leading these amazing congregations in this lovely city. And then also a little of the history. We have so many historical churches here and we only scratch the surface. There are hundreds and hundreds of churches here and we couldnt tell every story, but we wanted to make sure we really touched on the voice of Atlanta.

The #AtlantaSundaysBest gallery will be featured on WABE.org/TellMeTheStory. You can see the Black Church: This is Our Story, This is Our Song Feb. 17 on PBA at 9PM and 11PM.

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PBA's 'Tell Me The Story' Explores the Black Church Experience In Atlanta | 90.1 FM WABE - WABE 90.1 FM