Archive for the ‘Tea Party’ Category

Im Canadian, my kids are American, so teaching the American Revolution is tricky – The Globe and Mail

Illustration by Mary Kirkpatrick

First Person is a daily personal piece submitted by readers. Have a story to tell? See our guidelines at tgam.ca/essayguide.

This year, our daughter, our youngest child, entered fourth grade in New York State. The event provoked a certain amount of dread in my husband, Raj, and me. This is not because we expected her to misbehave or because the school is substandard, but because this is the year she will learn about the American Revolution.

To illustrate why two Canadian parents might have reason to grimace at this portion of an American-born childs education, I have only to look back on our family trip to Boston this summer. Having just completed the fourth-grade curriculum the previous school year, our younger son was full of pride in the Patriots (as they are referred to in the U.S. history texts) and their brave fight against the tyrannical British. He jumped at the chance to tour the Boston Tea Party museum, listening attentively as the guide expounded on the madness of King George and the oppressive laws of the British, marvelling at the courage of the Sons of Liberty and delightedly throwing crates of fake tea into Boston harbour (take that darned Brits!).

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Raj and I listened silently to the American version of events, all the while exchanging dubious glances and wondering how we would ever break it to our little Patriot that his two Canadian parents were, in fact, the cultural heirs of those party poopers deluded enough to remain loyal to the British Crown. "Do you know about the United Empire Loyalists? I whispered to the tour guide once our son was out of hearing. Who? he replied, with a look of perplexity.

Raj and I sighed. It seemed important for our son to be aware of the Canadian perspective, but it was hard to know when to break it to him that far from admiring the revolutionaries his father and I had been taught to regard Loyalists as sole voices of sanity in a colony overtaken by mob rule. What, we wondered, would our loyal little American think when he found out that the Canadian schools that Mom and Dad attended in the 1970s and 80s represented fidelity to the British crown as a noble dedication to tradition and treated American republicanism as a dangerous fit of arrogance threatening to upend law, justice and due process? How to break it to him that the elderly lady he has seen on Canadian money is not only the direct descendant of that mad King George but is also still (still!) Canadas head of state. What, we mused, would our son say when he learned that Canadian children are brought up to admire Canadas gradual, bureaucratic progress toward independence that was finalized, not in 1776 but 1982 (for goodness sake!)

As our son stood proudly for photos outside Paul Reveres house on Bostons North Square, and reviewed the facts of Reveres famous midnight ride, Raj and I wondered how we would ever tell him that our own, Canadian version of Paul Revere was a woman named Laura Secord, that the oppressive military force whose arrival she heroically announced was none other than the Americans themselves and that the forces whose victory she ensured were, in fact, British! (Although we hoped the association of Secords name with a chocolate company making delicious candies might somewhat reconcile our son to her stature among Canadian children.)

The trepidation Raj and I felt about the effects of this information on our younger son was not unfounded. We both remembered the awful shock our older son had experienced several years previously. In this case, the child had returned from a school lesson on the Revolutionary War full of amazement at the horribleness of George III. At the time, we were living in North Carolina, a region with far less sympathy for the British even than New York State. King George was really crazy and a tyrant, our older son informed us at the family dinner that night. In his mind, this man (and his British ilk) were the undisputed villains of the piece.

While our older son was surprised when I shared the Canadian perspective on the American Revolution, his expression turned to alarm when his dad chimed in to say that he had, in fact, attended King George Junior Public School in Toronto! Our son was horrified. Here were his parents, whom he had been accustomed to see as good and righteous, now revealed as the worst kinds of traitors! All along, he had been living in a nest of vipers and never knew it! We tried to backtrack by telling him that the school was not actually named after that King George but a different one, George V, but it did little to mitigate his disgust.

As awkward and painful as it is, Raj and I keep emphasizing our alternative perspective on the American Revolution because we believe that the difference between our education and that of our kids provides, perhaps, the best history lesson of all. History, our children have learned, is complicated. How you tell it depends on your location and the networks of power and loyalty of which you are a part. One story can have many different versions, each emphasizing a different facet of events in order to bolster a different theory or a different collection of interests.

Their embarrassing Canadian parents have taught them that there are no clear villains and no undisputed freedom fighters. Was George III a tyrant or a divinely ordained monarch? Depends on how you look at him. The same can be said of Secord, whose heroic legend also conceals a more complex reality. Although Secord sided with the British in the War of 1812, she was the Massachusetts-born daughter of a man who fought on the side of the Patriots in the American Revolution. And while Secord may have provided crucial information to the British, it is also possible that they were warned of the coming Americans by their Mohawk allies.

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Raj and I are, ourselves, part of a more complex story: Although we received one kind of education in our Canadian schoolrooms, our own immigrant backgrounds offered us different perspectives. My father, raised in the Catholic south of Ireland, had no kind words for the Queen. Rajs family roots lie in India, where British colonialism exacted a far more violent and oppressive toll than it ever did on the white American colonists. As we watch our youngest child encounter the history of the American Revolutionary War from the perspective of that conflicts winners, we wonder what her reaction will be. As for our younger son, he was philosophical about Mom and Dads weird Canadian past, Its okay, he said. Its how you were brought up. You cant help it.

Nicole Nolan Sidhu lives near Rochester, N.Y.

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Im Canadian, my kids are American, so teaching the American Revolution is tricky - The Globe and Mail

Why I play the games my children want to play (even if they’re boring) – The Age

No doubt, this is partly because men often have the silliness of imaginary play hammered out of them through our process of maturity and the education system, and taught to focus on real stuff.

But mostly its because lets face it its a lot more fun to spend time doing an activity that you also like doing.

Some of the games kids love can be mind-numbingly dull (if youve ever been an active participant in an imaginary tea party for more than five minutes or played Snap 67 times in a row, youll know what Im talking about) and engaging in activities that are not inherently interesting to you is actually really hard. Repeating them over and over, as kids like to do, is harder still.

Then theres that weird phase children go through where they set and change the rules of the game. The changes to the rules occur roughly every five seconds. I have played games with Polly Pocket where everything I did was wrong.

But I have to remind myself that playing with my children is not about me and what I want. Its about my children and what they want.

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Ultimately the activity you do with your child is mostly irrelevant. What counts and what will be remembered is the time you're spending together.

After all, you dont play backyard cricket with your kids because youre a cricket fanatic. Its because you love your kids. And the same goes for any other activity that our kids are interested in no matter how uninteresting we find it.

Engaging in your childs play also helps them develop a strong and confident sense of themselves. Its showing them that the person they are, their innate strengths and interests, are valid and worthy. And that you love them just the way they are.

If you only involve yourself in the parts of your childs life that you personally like, the lesson to your child is that they are not lovable or interesting to you when they are their authentic self.

The holidays are an opportunity to let your child know that you want to spend time with them because you love them, not because you happen to like the same activity.

In years to come, your child is unlikely to remember what was in their Christmas stocking this year. But the time you spend with them, validating and loving who they are, will stay with them for a lifetime.

Christopher Scanlon is the co-author of a 2020 book on parenting girls.

Christopher Scanlon is a Melbourne writer and academic.

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Why I play the games my children want to play (even if they're boring) - The Age

Holiday Tea Party Proves Age is Just a Number – Patch.com

On Sunday, December 15th, a group of community friends of different denominations got together for a Holiday tea party at the Scientology Information Center in Downtown Clearwater, learning they have a lot more in common than they imagined. Among others, Laurie, Zofia, Debra, Lucy and Janina were invited to the Scientology Information Center in Downtown Clearwater for afternoon tea for the Holidays.

The group was from diverse religious backgrounds (Seventh Day Adventists, Catholics, other Christian denominations and Scientologists) who enjoyed the hospitality, but also the conversation. Despite their differences in age, they found commonality discussing cultural changes across the U.S. over the last 70 years. From rotary telephones, pay phones, the early "brick" cell phones, flip phones, word processors, floppy disks, and modern technology such as "the cloud."

"Believe it or not, just having a chance to sit down and talk with one another face-to-face, regardless of the topic, is a uniting experience. While we are from different generations, we all witnessed these changes in society and marvel at how they impact our lives every day," remarked Amber Skjelset, Manager of the Scientology Information Center. "Communication is a powerful tool and the value of having friends cannot be underestimated either. Mr. Hubbard once stated, 'A man is as rich as he has friends' which is an important message to remember for the Holidays."

The Information Center is open to anyone curious about Scientology. It provides a self-guided tour of audio-visual displays showing basic Scientology beliefs, Churches around the world, ongoing social programs and the life of L. Ron Hubbard, Scientology's founder. It also serves as a venue which showcases artistic performances for the community through theatre, dance, song, and piano.

For more information on Scientology, visit http://www.scientology.org or the Scientology Network on DirecTV channel 320, or streaming at http://www.scientology.tv or apps at appleTV, fireTV and ROKU.

THE SCIENTOLOGY INFORMATION CENTER:

The Scientology Information Center, located in the century-old Clearwater Building in downtown Clearwater, opened on July 11, 2015, and currently houses a gallery of audiovisual displays with some 400 videos. The Center is open to all and provides a self-guided tour showing basic Scientology beliefs, Churches around the world, ongoing social programs and the life of L. Ron Hubbard, Scientology's founder. The Center offers tours to the broad public; holds concerts, theatrical performances and receptions for the community; and opens up the use of its conference room to social, civic and non-profit groups.

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Holiday Tea Party Proves Age is Just a Number - Patch.com

What led to the Boston Tea Party? – News Maven

England and France had fought from the time of Richard the Lionheart and Philip II after the 3rd Crusade in the 12th century, up to the 19th century between the Duke of Wellington and Napoleon at the Battle of Waterloo.

In the 1750s, tensions between Britain and France increased in North America over control of the Ohio River Valley.

In 1753, the British Governor of Virginia, Robert Dinwiddie, sent 21-year-old Major George Washington to deliver a message to the French, telling them to leave.

Instead, the French built Fort Duquesne, near present-day Pittsburgh.

In 1754, Governor Dinwiddie promoted Washington to Lieutenant Colonel and instructed him to raise a militia to confront the French.

Washington, with 40 British militia and 12 Mingo warriors ambushed a small force of 35 French Canadians led by Joseph Coulon de Villiers de Jumonville.

One of the Indians buried his tomahawk in the head of Jumonville, instantly killing him.

Washington retreated and hurriedly constructed Fort Necessity.

He was soon surrounded by the French and forced to surrender.

This incident sparked the French and Indian War with the British.

In 1755, the British expelled the French from Acadia and Nova Scotia.

Many resettled in French Louisiana near New Orleans.

Henry Wadsworth Longfellow wrote the epic poem "Evangeline," memorializing the tragic fate of the French Acadians.

In Louisiana, the name Acadian became pronounced "cajun."

In July of 1755, the French and Indians ambushed 1,400 British troops headed for Fort Duquesne in the Battle of Monongehela,

900 British were killed, including General Braddock, leaving Colonel George Washington in charge of the retreat.

The French and Indian War quickly went global, being called the Seven Years War.

The web of alliances that Britain and France had with other countries entangled much of the world in war.

Britain's allies included Prussia, Hanover, Hesse, Brunswick, Schaumberg, Portugal, and Iroquois.

France's allies included Austria, Russia, Sweden, Saxony, Spain and India's Mughal Empire.

It is considered to be the first "world" war, as fighting over control of trade took place in:

Canada and America;

Cuba, the Caribbean islands, Columbia, Brazil, Uruguay and other areas of South America;

Europe: Britain, Ireland, Austria, Spain, Portugal, Germany, Saxony, Prussia, Russia, the Baltic, and the Mediterranean;

Bengal, India, West Africa, and the Philippines.

Some of the major battles in India, Bengal, and the East were:

First Carnatic War 1745-1748;

Second Carnatic War 1749-1754;

Third Carnatic War 1756-1763;

Battle of Plassey 1757;

Battle of Buxar 1764.

The Seven Years War ended in 1763, resulting in France losing territories around the world, including Canada and all their land in America east of the Mississippi River.

To prevent French land west of the Mississippi from falling into British hands, France secretly ceded the Louisiana Territory to Spain with the Treaty of Fontainebleau, 1762.

Many French fled across the Mississippi River to settle the cities of St. Louis and St. Charles.

(Get the DVD, The Real Intent of Jefferson on Separation of Church and State)

After the French and Indian war, King George III to decided to keep troops in the American colonies in case of future attacks by the French or their Indian allies.

To fund these troops, the King needed to raise money, and therefore taxes were levied on the colonies.

These taxes stifled the American economy:

The British Government imposed BILLS OF ATTAINDER, which were like IRS audits, with the force of executive order and martial law.

Instances escalated of citizens' civil rights being nullified, their property confiscated and punishments imposed without the benefit of a trial.

James Madison wrote in Federalist No. 44:

"BILLS OF ATTAINDER ... are contrary to the first principles of the social compact, and to every principle of sound legislation ...

The sober people of America are weary of the fluctuating policy ... They have seen with regret and indignation that sudden changes and legislative interferences, in cases affecting personal rights, become ... snares."

The King also imposed WRITS OF ASSISTANCE, beginning in 1761, to stop smuggling, but these gave government agents unlimited power to enter any colonist's home without warning, with no warrant or probable cause, and arrest them.

This is similar to modern-day governments weaponizing intelligence gathering to punish citizens who oppose their agendas.

WRITS OF ASSISTANCE empowered government officials to detain anyone indefinitely, evict them from their home, seize their farm, and confiscate their property -- all of this without due process.

In the Massachusetts Superior Court, in February 24, 1761, James Otis, Jr., spoke against the Writs of Assistance for nearly five hours.

James Otis argued:

"I will to my dying day oppose with all the powers and faculties God has given me all such instruments of slavery on the one hand, and villainy on the other, as this WRIT OF ASSISTANCE is.

It appears to me the worst instrument of arbitrary power, the most destructive of English liberty and the fundamental principles of law."

A young attorney in attendance in the courtroom was John Adams, who described James Otis' speech

"... as the spark in which originated the American Revolution."

Thirty years later, John Adams wrote of witnessing James Otis' speech:

"The child independence was then and there born, (for) every man of an immense crowded audience appeared to me to go away as I did, ready to take arms against WRITS OF ASSISTANCE."

James Otis favored extending basic natural law and freedoms of life, liberty and property to African Americans. He is noted for stating:

"Those who every day barter away other men's liberty will soon care little for their own."

"If we are not represented, we are slaves."

"A man's house is his castle."

"Taxation without representation is tyranny."

His sister was Mercy Otis Warren, who wrote in 1788:

"The origin of all power is in the people, and they have an incontestable right to check the creatures of their own creation."

Adding to the growing sentiment, Patrick Henry argued in support of farmers against the burdensome taxes supporting the King's Anglican Church, in a case known as the Parsons Cause, December 1763.

Being his first major public appearance, Henry sent shock waves, declaring:

"that a King, by disallowing Acts of this salutary nature, from being the father of his people, degenerated into a Tyrant and forfeits all right to his subjects' obedience."

In 1765, in opposition to the Stamp Act, Patrick Henry alarmed the world by proposing Resolutions in the Virginia House of Burgesses by directly opposing Parliament.

The Resolves, which were reprinted across America and in Britain, included:

"Resolved, therefore, That the General Assembly of this Colony ... have ... the only exclusive Right and Power to lay Taxes ... upon the inhabitants of this Colony:

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What led to the Boston Tea Party? - News Maven

Boston Tea Party Reenactment Taking Place On 246th Anniversary – KFI AM 640

BOSTON (WBZ NewsRadio) On Monday night, historical reenactors in colonial garb will commemorate what many consider to be the most important event leading up to the American Revolutionthe Boston Tea Party.

It will take place on the Brig Beaver, an exact replica of one of the 18th-century ships that the Sons of Liberty boarded 246 years ago to toss more than 340 chests of British tea into the water.

Shawn Ford, Executive Director of the Boston Tea Party Ships and Museum, told WBZ NewsRadio's James Rojas there will be a staged protest with actors.

"The boxes you're looking at, those are the ones that are going to be cracked open," Ford said. "They're full of tea right now, and they'll be tossed in Boston Harbor tonight. Some of the tea was donated by the East India Tea Company, the original tea consignees, so we're having the British tea."

A full schedule of events. (James Rojas/WBZ NewsRadio)

The reenactment will begin at 6:30 p.m. outside the Old South Meeting House, with a procession leading to the museum.

"We march through the streets of Boston, just like the colonists did, coming down here to the water's edge, where we will destruct East India Company tea by tossing it overboard into Boston Harbor, just like they did 246 years ago," Ford said.

The "party" itself begins at 8 p.m., and is open to the public. It will also be streamed online.

WBZ NewsRadio's James Rojas (@JamesRojasWBZ) reports

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Boston Tea Party Reenactment Taking Place On 246th Anniversary - KFI AM 640