Archive for the ‘Migrant Crisis’ Category

Morocco: The forgotten frontline of the migrant crisis IRIN

They are ready to do the most menial jobs as long as they are paid in Euros when you change that into Nigerian Naira its big money. And they are unconcerned about racism and the rise of right-wing parties in Europe.

All Africans tend to be lumped together in the popular Moroccan imagination as diseased criminals, and women as sex workers, says Arroud of ASTICUDE.

The November 2012 cover of the weekly newspaper Maroc Hebdo was infamously headlined the black peril.

Although there seems to be a growing state-led attempt to promote integration, social interactions among migrants and Moroccans remain limited, notes Katherina Natter of Oxford Universitys International Migration Institute.

Earlier this month, one migrant died and another was seriously injured when police evicted non-nationals from the Boukhalef district of the port city of Tangier. Those rounded up were forced on to buses south to Rabat and Taroudant.

GADEM condemned the discriminatory evictions and hateful online articles that appeared a few weeks before the police operation, attacking migrants. Its statement said it was concerned by the increasingly intolerant climate in Morocco, as well as by the hatred directed towards black non-nationals.

Moroccan authorities seem to assume that all black residents of Boukhalef are squatting, while some are legal leaseholders or at least have informal agreements with their landlords, the statement added.

Last year, a Senegalese student was murdered in Tangier in tensions between local communities and migrants.

The Spanish human rights worker points to the illegality under international law of Spains hot return of migrants to Morocco; the absolutely disproportionate use of violence by the security forces on both sides of the border; and the bussing of those detained in Morocco to south-western cities regardless of whether they have refugee status or asylum claims.

Regularisation cant be used to hide the lack of human rights, he tells me. The constant pressure from Spain and Europe conditions the political response from Morocco towards migrants.

There is a contradiction in the liberalism of the reforms announced by the king and the raid on migrant camps in Mount Gourougou, the official language of cleaning the northern border, and the ever-tightening security protocols with Spain, notesNatter.

The government announced in February that all Carte de Sjour willautomatically be extended when they expire. But Arroud doesn'tbelieve thegovernment will allow anotherregularisation roundfornew applicants, orrevisit the cases rejected last year by the opaque vetting tribunals.

I think its done if the king makes a general amnesty, thats the only way forward, he tells me. This Islamic government introduced the criteria for regularisation. The government is racist, and it thinks all migrants are Christians and is afraid of them.

But migration is also a domestic political issue, and the reforms and new language of integration came out of the blue, in a country in which migrants had previously been portrayed as a threat.

Two important new laws, on migration - which should integratethepolicy approaches -and asylum, are yet to be tabled in parliament.

Natter argues the confusion on the way ahead reflects the characteristic ambiguity of Moroccan migration policies, which seek to simultaneously satisfy European, African and domestic policy interests.

The frustration of the almost endless waiting,the anxiety generated by poverty and circumstances, are common burdens for migrants to contend with, says Vaquero, the psychologist.

Im really surprised how [mentally] strong they are. When they leave their countries they believe they have to do what they have to do [to reach their destination]. They wont take a step back until they have no more strength left. And they are not fighting for an impossible dream

Its important to give them hope, she adds, because crashing here [with only limited mental health services] is completely different from crashing in Italy.

Beneath the bravado of the men on Selouane the no surrender, only the strong survive is a realisation of the wasted years. Those conversations usually begin with If I had known , and after a litany of tribulations, the conclusion is invariably, resignedly, that the journey was not worth the pain.

But also that there can be no turning back.

I wont say that I made a mistake, because this is school, says Arnold. We have a belief that we will get to Europe, and if we dont fulfill it, well never have rest.

There is solidarity among the migrants, eager for anyone among them to make it to Europe. Its good for the morale, says Lamine. If you spend one or two months and nobody crosses, you see everybody depressed. But if you hear that someone you were with yesterday is in Europe, it tells you that you can make it as well.

oa/ha

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Morocco: The forgotten frontline of the migrant crisis IRIN

1,700 years ago, the mismanagement of a migrant crisis …

On Aug. 3, 378, a battle was fought in Adrianople, in what wasthen Thraceand is now the province ofEdirne, in Turkey. It was a battle that Saint Ambrose referred to as the end of all humanity, the end of the world.

The Eastern Roman emperor Flavius Julius Valens Augustussimply known as Valens, and nicknamed Ultimus Romanorum(the last true Roman)led his troops against the Goths, a Germanic people that Romans considered barbarians,commanded byFritigern. Valens, who had not waited for the military help of his nephew, Western Roman emperor Gratian, got intothe battle with40,000 soldiers. Fritigerncould count on100,000.

It was a massacre: 30,000 Roman soldiers died and the empire was defeated. It was the first of manyto come, and its consideredasthe beginning of the end of the Western Roman Empire in 476. At the time of the battle, Rome ruled a territory of nearly 600 million hectares (2.3 million square miles, nearly two-thirds the areaof the present-day US), with a population of over 55 million.

The defeat of Adrianople didnt happen because ofValenss stubborn thirst for power or because he grossly underestimatedhis adversarys belligerence. What was arguably the most important defeat in the history of the Roman empire had roots in something else:a refugee crisis.

Two years earlierthe Goths had descended toward Roman territory looking for shelter. The mismanagement of Goth refugeesstarted a chain of events that led to the collapse of one of the biggest political and military powers humankind has ever known.

Its a story shockingly similar to whats happening in Europe right nowand it should serve as acautionarytale.

According to historian Ammianus Marcellinus, in 376, the Goths were forced to leave their territories,in whats now Eastern Europe,pushed south by the Huns,in Marcellinuss words, a race savage beyond all parallel. The Huns, Marcellinus writes, descended like a whirlwind from the lofty mountains, as if they had risen from some secret recess of the earth, and were ravaging and destroying everything which came in their way.

It resulted interrifying bloodshed, and many of the Gothslike many Syrians and others displaced by wardecided to flee.

They decided that settling in Thrace, right across the Danube river, was the best solution; the land was fertile, and the river would provide defense to keep the Huns at bay.

University of Texas at Austin. Historical Atlas by William Shepherd (1923-26)

That wasnt free landit was in the Roman empire,under the rule of Valensand so Fritigern, who was leading the Goths, askedto be received by him as his subjects, promising to live quietly, and to furnish a body of auxiliary troops if any necessity for such a force should arise. Rome had a lot to gain from this. Those lands needed cultivating, and more soldiers were always welcomed by the empire. By combining the strength of his own people with these foreign forces, Marcellinus writes of Valens, he would have an army absolutely invincible.

As a sign of gratitude to Valens, Fritigern converted to Christianity.

It all started rather peacefully. The Romans put in place a service not thatdifferentfrom a modern search-and-rescue program. Not one was left behind, Marcellinus writes, not even of those who were stricken with mortal disease. The Goths crossed the stream day and night, without ceasing, embarking in troops on board ships and rafts, and canoes made of the hollow trunks of trees. Marcellinus recounts that a great many were drowned, who, because they were too numerous for the vessels, tried to swim across, and in spite of all their exertions were swept away by the stream.

It was an unexpected, unprecedented flow (some estimates say up to 200,000 people). Officials in charge of managing the Goths tried to to calculate their numbers, but determined it was hopeless.

Traditionally, theRoman attitude toward barbarians, though autocratic, had been pretty longsighted. Populations were often sentwhere the empire needed them the most, with little regard to where they wished to stay; however,there was a strong push toward assimilation that eventually turned foreigners into citizens. Descendants of immigrants would routinely be seen in the high ranks of the military or the administration. The recipe that kept the empire safefrom attack from other populations was simple: allow them into the empire and make them Roman.

But things eventually changed. The military officials who were in charge of provisions for the Gothsan ancient version of the support offered to migrants arriving in Greece or Italywere corrupt and profited off of what was meant for the refugees. The starving Goths were forced to buy dog meat from the Romans.

Marcellinus has no doubt: their treacherous covetousness was the cause of all our [the Romans] disasters.

The trust between the abused Goths and the Romans was broken several times before Adrianople, and the Goths went from wanting to become Romanto wanting to destroy Rome.

Less than two years later, Marcellinus writes, with rage flashing in their eyes, the barbarians pursued our men. And they took down the empire.

The migrants trying to get to Europe right now are not about to riseup in arms, and Europe is notthankfullythe Roman empire. But this story shows well that migration hasalways and will always be a part of our world. There are two ways to deal with refugees: one is to promote dialogue, and inclusion; theother is to beunwelcoming and uncaring. The second has led to disaster beforeand in one way or another, is sure to do so again.

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1,700 years ago, the mismanagement of a migrant crisis ...

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Europe's Refugee and Migrant Crisis - Sputnik International

Shocker: UN Admits Migrant Crisis Plan To Overthrow West

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Shocker: UN Admits Migrant Crisis Plan To Overthrow West

Catholic Bishop: Europe Migrant Crisis Orchestrated by …

Schneider, who serves as auxiliary bishop of Astana, Kazakhstan, told the Italian daily Il Giornale that the current migrant crisis represents a plan orchestrated and prepared for a long time by international powers to radically alter the Christian and national identity of the peoples of Europe.

To achieve their objectives, these powers abuse the true concept of humanism and even the Christian commandment of charity, Schneider said, exploiting the moral authority of the church for anti-Christian purposes.

The powers in question use the enormous moral potential of the church and their own structures to achieve their anti-Christian and anti-European goal more effectively, he said.

The interview was released in the midst of a series of initiatives by Pope Francis to bring about a change in mindset regarding immigration by focusing on the positive contributions of immigrants rather than the negative fallout from mass migration.

Asked for his opinion of Italian populist politician Matteo Salvini, who now serves as interior minister, the bishop said he is unqualified to speak on Italys political situation but praised the general direction that Italy is now taking, especially by standing up to the European Union (EU), which he compared to the Soviet Union.

The bishop said he would applaud the government of any European nation that tries to accentuate its own sovereignty and its historical, cultural, and Christian identity in the face of the totalitarianism of a sort of new Soviet Union, which today is called the European Union and has an unmistakably Masonic ideology.

Schneiders words were especially poignant given his background, having been born in the Soviet Union in 1961, the child of ethnic German Catholics whomJoseph Stalin sent to gulags after the Second World War.

The criticisms leveled by Bishop Schneider echoed similar concerns voiced by Hungarian Prime Minister Viktor Orbn, who has also fought to retain the Christian identity of Europe as well as his countrys national sovereignty.

Orbn has called out left-wing billionaire George Soros for his scheme to flood Europe with millions of migrants in an attempt to blur national borders, saying that the European Union is following Soros migrant plans with its forced immigration quotas.

The Hungarian prime minister said in 2017 that Soros and the EU seek to bring in the one million migrants annually to create an EU immigration force to undermine the national sovereignty of member states.

In 2016, Orbn used another analogy adopted by Schneider, urging Europeans to stand up against the Sovietization of Europe at an event commemorating the anti-communist uprising of 1956.

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Originally posted here:
Catholic Bishop: Europe Migrant Crisis Orchestrated by ...