Liberalism is a political philosophy or worldview founded on ideas of liberty and equality.[1] Liberals espouse a wide array of views depending on their understanding of these principles, but generally they support ideas such as free and fair elections, civil rights, freedom of the press, freedom of religion, free trade, and private property.[2][3][4][5][6]
Liberalism first became a distinct political movement during the Age of Enlightenment, when it became popular among philosophers and economists in the Western world. Liberalism rejected the notions, common at the time, of hereditary privilege, state religion, absolute monarchy, and the Divine Right of Kings. The 17th century philosopher John Locke is often credited with founding liberalism as a distinct philosophical tradition. Locke argued that each man has a natural right to life, liberty and property[7] and according to the social contract, governments must not violate these rights. Liberals opposed traditional conservatism and sought to replace absolutism in government with representative democracy and the rule of law. The revolutionaries of the Glorious Revolution, American Revolution, segments of the French Revolution, and other liberal revolutionaries from that time used liberal philosophy to justify the armed overthrow of what they saw as tyrannical rule. The nineteenth century saw liberal governments established in nations across Europe, Spanish America, and North America.[8] In this period, the dominant ideological opponent of liberalism was classical conservatism. During the twentieth century, liberal ideas spread even further, as liberal democracies found themselves on the winning side in both world wars. Liberalism also survived major ideological challenges from new opponents, such as fascism and communism. In Europe and North America, there was also the rise of social liberalism,[9][10] which is related with social democracy in Europe. The meaning of the word "liberalism" began to diverge in different parts of the world. According to the Encyclopedia Britannica, "In the United States, liberalism is associated with the welfare-state policies of the New Deal program of the Democratic administration of Pres. Franklin D. Roosevelt, whereas in Europe it is more commonly associated with a commitment to limited government and laissez-faire economic policies."[11] Consequently in the U.S., the ideas of individualism and laissez-faire economics previously associated with classical liberalism, became the basis for the emerging school of right wing libertarian thought.[12] Today, liberal political parties remain a political force with varying degrees of power and influence on many countries (see Liberalism by country).
Words such as liberal, liberty, libertarian, and libertine all trace their history to the Latin liber, which means "free".[13] One of the first recorded instances of the word liberal occurs in 1375, when it was used to describe the liberal arts in the context of an education desirable for a free-born man.[13] The word's early connection with the classical education of a medieval university soon gave way to a proliferation of different denotations and connotations. Liberal could refer to "free in bestowing" as early as 1387, "made without stint" in 1433, "freely permitted" in 1530, and "free from restraint"often as a pejorative remarkin the 16th and the 17th centuries.[13] In 16th century England, liberal could have positive or negative attributes in referring to someone's generosity or indiscretion.[13] In Much Ado About Nothing, Shakespeare wrote of "a liberal villaine" who "hath...confest his vile encounters".[13] With the rise of the Enlightenment, the word acquired decisively more positive undertones, being defined as "free from narrow prejudice" in 1781 and "free from bigotry" in 1823.[13] In 1815, the first use of the word liberalism appeared in English.[14] By the middle of the 19th century, liberal started to be used as a politicised term for parties and movements all over the world.[15]
Isolated strands of liberal thought that had existed in Western philosophy since the Ancient Greeks, began to coalesce at the time of the English Civil War. Disputes between the Parliament and King Charles I over political supremacy sparked a massive civil war in the 1640s, which culminated in Charles' execution and the establishment of a Republic. In particular, the Levellers, a radical political movement of the period, published their manifesto Agreement of the People which advocated popular sovereignty, an extended voting suffrage, religious tolerance and equality before the law. Many of the liberal concepts of Locke were foreshadowed in the radical ideas that were freely aired at the time.[16]Algernon Sidney was second only to John Locke in his influence on liberal political thought in eighteenth-century Britain. He believed that absolute monarchy was a great political evil, and his major work, Discourses Concerning Government, argued that the subjects of the monarch were entitled by right to share in the government through advice and counsel.
These ideas were first drawn together and systematised as a distinct ideology, by the English philosopher John Locke, generally regarded as the father of modern liberalism.[18][19] Locke developed the then radical notion that government acquires consent from the governed which has to be constantly present for the government to remain legitimate.[20] His influential Two Treatises (1690), the foundational text of liberal ideology, outlined his major ideas.[21] His insistence that lawful government did not have a supernatural basis was a sharp break with then dominant theories of governance.[22][23] Locke also defined the concept of the separation of church and state.[24] Based on the social contract principle, Locke argued that there was a natural right to the liberty of conscience, which he argued must therefore remain protected from any government authority.[25] He also formulated a general defence for religious toleration in his Letters Concerning Toleration.[26] Locke was influenced by the liberal ideas of John Milton, who was a staunch advocate of freedom in all its forms.[27] Milton argued for disestablishment as the only effective way of achieving broad toleration.[28] In his Areopagitica, Milton provided one of the first arguments for the importance of freedom of speech - "the liberty to know, to utter, and to argue freely according to conscience, above all liberties".
The impact of these ideas steadily increased during the 17th century in England, culminating in the Glorious Revolution of 1688 which enshrined parliamentary sovereignty and the right of revolution, and led to the establishment of what many consider the first modern, liberal state.[29] Significant legislative milestones in this period included the Habeas Corpus Act of 1679 which strengthened the convention that forbade detention lacking sufficient cause or evidence. The Bill of Rights formally established the supremacy of the law and of parliament over the monarch and laid down basic rights for all Englishmen. The Bill made royal interference with the law and with elections to parliament illegal, made the agreement of parliament necessary for the implementation of any new taxes and outlawed the maintenance of a standing army during peacetime without parliament's consent. The right to petition the monarch was granted to everyone and "cruel and unusual" punishments were made illegal under all circumstances.[30][31] This was followed a year later with the Act of Toleration, which drew its ideological content from John Locke's four letters advocating religious toleration.[32] The Act allowed freedom of worship to Nonconformists who pledged oaths of Allegiance and Supremacy to the Anglican Church. In 1695, the Commons refused to renew the Licensing of the Press Act 1662,[33] leading to a continuous period of unprecedented freedom of the press.
The development of liberalism continued throughout the 18th century with the burgeoning Enlightenment ideals of the era. This was a period of profound intellectual vitality that questioned old traditions and influenced several European monarchies throughout the 18th century. In contrast to England, the French experience in the 18th century was characterised by the perpetuation of feudalism and absolutism. Ideas that challenged the status quo were often harshly repressed. Most of the philosophes of the French Enlightenment were progressive in the liberal sense and advocated the reform of the French system of government along more constitutional and liberal lines.
Baron de Montesquieu wrote a series of highly influential works in the early 18th century, including Persian letters (1717) and The Spirit of the Laws (1748). The latter exerted tremendous influence, both inside and outside of France. Montesquieu pleaded in favor of a constitutional system of government, the preservation of civil liberties and the law, and the idea that political institutions ought to reflect the social and geographical aspects of each community. In particular, he argued that political liberty required the separation of the powers of government. Building on John Locke's Second Treatise of Government, he advocated that the executive, legislative, and judicial functions of government should be assigned to different bodies. He also emphasised the importance of a robust due process in law, including the right to a fair trial, the presumption of innocence and proportionality in the severity of punishment. Another important figure of the French enlightenment was Voltaire. Initially believing in the constructive role an enlightened monarch could play in improving the welfare of the people, he eventually came to a new conclusion: "It is up to us to cultivate our garden". His most polemical and ferocious attacks on intolerance and religious persecutions indeed began to appear a few years later.[34] Despite much persecution, Voltaire remained a courageous polemicist who indefatigably fought for civil rightsthe right to a fair trial and freedom of religionand who denounced the hypocrisies and injustices of the Ancien Rgime.
Tensions between the British and the American colonies grew after the Seven Years' War over the issue of taxation without representation, culminating in the latter's decision to declare independence and face the consequences.
The Declaration of Independence, written by Thomas Jefferson, echoed Locke convincingly: "We hold these truths to be self-evident, that all men are created equal, and are endowed by their creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness".[35] The American Revolution formally concluded in 1783 with the Treaty of Paris, in which the British recognised American independence. After the war, the new collection of states debated about how to move forward. Their first attempt at cooperation transpired under the Articles of Confederation, which were eventually regarded as too inadequate to provide security, or even a functional government. The states held a Constitutional Convention in 1787 to resolve the problems stemming from the Articles of Confederation. The resulting Constitution of the United States was a monumental document in American history and in world history as well.
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Liberalism - Wikipedia, the free encyclopedia