Fortune | Tim Ryan's Awakening Fortune Black Lives Matter, which began as a hashtag after Martin's killer, George Zimmerman, was acquitted, had evolved into an increasingly visible movement trying to address, among other things, racism in the criminal-justice system. But for many white ... |
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Tim Ryan's Awakening - Fortune
Virginia Tech's Graduate Life Center Auditorium was packed front to back on Wednesday, Jan. 18 at 7 p.m. for keynote speaker Opal Tometi, in part of a week-long celebration of Martin Luther King Jr. Tometi is one of the co-founders of the international movement Black Lives Matter and is the executive director of the Black Alliance for Just Immigration.
Tometi spoke to an audience of students, staff members and Blacksburg residents. At the end of the interview, she answered three audience questions submitted on paper and collected by members of the Black Organization Council.
According to Tometi, her motivation for her activism was ignited by the murder of Trayvon Martin and the acquittal of George Zimmerman. Her fear was that in the current political and social climate, her little brother could end up in a similar deadly situation.
I was completely floored that a jury could deliberate and let him walk. It was like Trayvon Martin was on trial himself, Tometi said. Out of sheer love for my brother, I wanted to tell another story.
"Hearing her say that Black Lives Matter is so much more than just black lives made me realize it's about picking people up that have been thrown under the bus for so many generations."
Kimberly Williams of the Intercultural Engagement Center was chairperson of the group that organized other celebrations in honor of King around campus, such as the Black Liberation Talk Luncheon at the Black Cultural Center on Tuesday and a speech by Dr. Nnamdi Pole about ethnoracial diversity in post traumatic stress in Pamplin on Thursday. Similar events occurred all week long in Radford and all over the New River Valley as well.
Hearing her say that Black Lives Matter is so much more than just black lives made me realize its about picking people up that have been thrown under the bus for so many generations, said junior horticulture major Shaina Pigliacampi. This made me realize that its more important than people think it is.
Sociology Professor Ellington Graves and the vice president of the Black Organizations Council, senior Meriam Nure, were seated onstage with Tometi asking her questions about how Black Lives Matter started and how the movement has affected her life. Additional questions concerned Tometis faith, self-care and security issues as a visible activist.
Its important to understand that the trigger for Black Lives Matter was not just the behavior of police and the over-policing of black bodies, but also the marginalization of black life in general, Graves said.
Tometi explained how Black Lives Matter came from a Facebook post from one of Tometis friends, then expanded into a Twitter hashtag and eventually into a network to promote their mission to improve quality of life for African Americans.
We used social media to amplify our message we were building a space for resilience and hope, Tometi said. People decided that they wanted a network.
"The movement is ours. I'm proud of us."
In addition to how the Black Lives Matter movement started, Tometi recognized that the organization is not perfect, but is constantly evolving to be more intersectional.
Ive been blown away by how courageous we are and how powerful the human will is and to see hundreds and thousands of people mobilize around the globe. The movement is ours. I'm proud of us, Tometi said. I have so much hope in humanity because Im sitting in a room with people like you.
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Opal Tometi speaks on Black Lives Matter movement - Virginia Tech Collegiate Times
Growing up, the lesson was everywhere: Every major woe in black America can be solved if we addressed the problem of missing fathers.
"No longer is a person embarrassed because they're pregnant without a husband," disgraced comedian and alleged rapist Bill Cosby said in 2004. "No longer is a boy considered an embarrassment if he tries to run away from being the father of the unmarried child." When a police officer was killed in Jersey City in July 2014, a local television news reporter said on air that "the underlying cause" of the "anti-cop mentality that has so contaminated America's inner cities" was "young black men growing up without fathers." A Reuters headline from 2007 proclaimed, "Father absence 'decimates' black community in U.S."
President Barack Obama has been one of the biggest advocates of this idea. In a 2008 speech delivered on Father's Day at a church on Chicago's South Side, the first viable black candidate for president of the United States chastised black fathers. Too many black fathers, he said, are missing from too many lives and too many homes. "They have abandoned their responsibilities, acting like boys instead of men. We know the statistics--that children who grow up without a father are five times more likely to live in poverty and commit crime; nine times more likely to drop out of schools and 20 times more likely to end up in prison," Obama said. "They are more likely to have behavioral problems, or run away from home or become teenage parents themselves. And the foundations of our community are weaker because of it."
It became a staple in his speeches delivered to majority- or all-black audiences. As recently as last year Obama said at a poverty summit, "I am a black man who grew up without a father and I know the cost that I paid for that."
However, responsible fatherhood only goes so far in a world plagued by institutionalized oppression. For black children, the presence of fathers would not alter racist drug laws, prosecutorial protection of police officers who kill, mass school closures or the poisoning of their water. By focusing on the supposed absence of black fathers, we allow ourselves to pretend this oppression is not real, while also further scapegoating black men for America's societal ills.
In 1965, then-New York Sen. Patrick Moynihan's published The Negro Family: The Case for National Action. It argued that the number of women-led households in black communities was the largest obstacle to black people achieving economic and political equality. Since then, the issue of "missing black fathers" has been a top priority for black intellectuals, activists and community leaders, as well as a favored retort from people seeking to deflect from conversations about structural racism.
The thinking goes like this: The high rates of poverty and incarceration and low levels of educational achievement in black communities can be traced back to the high number of black babies born out of wedlock and subsequently raised in single-mother homes. It's a patriarchal twist on the mythological magical Negro. By their mere presence, black fathers could stem the devastating effects of oppression imposed from the classroom to the workplace to the court system. If black men just showed up in the homes of their children--acted like men instead of boys--black families and communities would fortify themselves and our long-held problems would simply wither away.
There are studies that show that children who grow up in two-parent households perform better in school, are less likely to commit crime and have higher future earning potential. What these studies often don't take into account is the impact of depressed wages, chronic unemployment, discriminatory hiring practices, the history of mass incarceration, housing segregation and inequality in educational opportunity, not just on family structure but on the resources available to black families to produce results similar to their white counterparts.
And there are other problems with romanticizing the family structure. Black nuclear families have been torn apart since the days of slavery, and since then we have also re-imagined the family structure. Where the biological parents haven't been available, aunts and uncles, grandmothers and grandfathers, and a host of family friends and play cousins have stepped in to do the work of raising children. Today, as prison removes more and more black men from their homes, we do the same.
To say that these other family formations are inherently deficient because there isn't a father who sits atop a hierarchy is to say no one else is capable of providing adequate love to a child, while also teaching the children who grow up without that idealized nuclear-family model that their lives are somehow wrong. Raised to believe that they missed something vital, it's no surprise if children without fathers in their homes have more behavioral problems. And that families with women-led households are more likely to live in poverty speaks less to the necessity of fathers and more to the fact that a single income is no longer sufficient to support a family in this country, that our economy undervalues the work of women and that outside child care is a prohibitively expensive luxury. An economic shift to real living wages for women's labor and a total societal investment in the well-being of all children would solve a number of the problems we think are only alleviated by fathers.
Even with the presence of fathers in the home, the persistently high black male unemployment rate would do little to close the existing and increasing racial wealth gap, which is at a place where it would take 228 years for black households to catch up.
It's hard to put this inadequate philosophy to rest. It's hard because the "missing black father" has caused so much pain. That hurt runs through the rhetoric of every well-meaning person who has ever admonished black fathers for not being in their children's lives. It's the foundation of Obama's first book. That pain is real and can't be discounted.
But so long as it is the only way through which we see this issue, the myth will continue to entangle us and prevent us from reckoning with what's real. The damage isn't done by the absence of a father, but from the feelings of abandonment. If black children were raised in an environment that focused not on their lack of fathers but on filling their lives with the nurturing love we all need to thrive, what difference would an absent father make? If they woke up in homes with electricity and running water and food, went to schools with teachers and counselors who provided everything they needed to learn, then went home to caretakers of any gender who weren't so exhausted that they actually had time to sit and talk and do homework with them, and no one ever said that their lives were somehow incomplete because they didn't have a father, would they hold on to some pain of lack well into adulthood?
This isn't an argument in favor of deadbeat fathers, but a call to detach ourselves from the myth that the only and best way to raise a child depends on the presence of a man we call a father.
So far Obama has refused. In response to the killing of Trayvon Martin and subsequent acquittal of George Zimmerman, his plan of action was a partnership between nonprofit organizations and corporations to provide increased mentorship for young black men, called My Brother's Keeper, which has recently enlisted the star power of rapper Kendrick Lamar and NBA guard Stephen Curry.
There is nothing wrong with promoting mentorship. There is something wrong with a president who told us for years that he was not the president of Black America but all of America, as if black people were not part of America, now putting forth his first racially specific program, and it not being any policy, but rather a spate of philanthropic endeavors. It was insulting, but right in line with his philosophy.
As if he had been elected to be mentor-in-chief. As if mentors are all black boys need to survive. As if what he really meant was mentor as a stand-in for father. As if he could save black boys by becoming their surrogate father. As if we can afford to continue believing the myth. Trayvon Martin had a father. Jordan Davis had a father. Michael Brown had a father. Tamir Rice had a father. Having a father won't protect black boys from America.
Editorial on 01/22/2017
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Idealizing the family structure - Arkansas Online
Men At Work's Colin Hay has released a new track, "I'm Walking Here," which was inspired by the fatal shooting of Florida teen Trayvon Martin. The track will be featured on Hay's forthcoming new album Fierce Mercy.
The song features rapped vocals by Joe Manuel "Deploi" Lopez, who co-wrote the song with Hay, his wife Cecilia Noel and partner Jonathan Eric "Swift" Piazza.
"It was when Trayvon (Martin) got killed by that clown (George Zimmerman)," Hay tells Billboard. "I kept on thinking about him when I was on tour, that whole idea of somebody walking home and having this maniac kind of follow you in a car and that moment of 'Why can't people just walk home,' you know? That really stayed with me."
Fierce Mercy, Hay's 13th solo album, comes out March 3.
by RTT Staff Writer
For comments and feedback: editorial@rttnews.com
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Men At Work's Colin Hay Shares New Track 'I'm Walking Here' - RTT News
Homeowners Forum to meet in February
GRAND BLANC TWP. The GB Homeowners Forum has cancelled its meeting for the month of January. Please join us for the next scheduled meeting on February 15, 6:15 p.m. in the David Stamm Community Room located at the Grand Blanc Twp. Police Department, 5405 S. Saginaw Rd. The guest speaker for February is renowned Farmington Hills Condo and HOA lawyer Steve Guerra. The meeting is open to the public. P.S.
GBHS Bands craft show
GRAND BLANC GBHS Bands will host A Concert of Crafts - Fine Arts & Craft Show April 29 from 9 a.m. to 4 p.m. at Grand Blanc High School East, 12500 Holly Rd. This event features handcrafted fine arts and crafts by local and regional artists, a bake sale, concessions, kids craft activity & more! Proceeds benefit the GBHS Bands. For more information or applications for spaces available, email gbhscraftshow@gmail.com. P.S.
Women of a New Tribe to open Jan. 22 at FIA
FLINT Women of a New Tribe, artist Jerry Taliaferros photographic study of the spiritual and physical beauty of women in Flints African American community, opens Sunday. Jan. 22, at the Flint Institute of Arts.
The 10th Annual Community Gala, will take place at 6 p.m. Saturday, Jan. 21. It will include discussion with the artist, viewing, and a reception with music, a strolling supper and cash bar. Pre-event tickets are $40 per person for FIA members, $60 per person for non-members. Tickets at the door are $55 for members, $75 for non-members. The exhibit runs through Saturday, April 15. L.R.
Race, privilege topic of 10-minute plays
FLINT Flint Youth Theatre will present Facing Our Truth, a collection of 10-minute plays that examine race and privilege, at 4 p.m. Sunday, Jan. 22.
In light of the George Zimmerman verdict, The New Black Fest commissioned six very diverse playwrights to write 10-minute plays on the topics of Trayvon Martin, race and/or privilege.
The purpose of Facing Our Truth is to incite serious discussion throughout area communities around these urgent issues.
The collection includes The Ballad of George Zimmerman by Dan OBrien and Quentzal Flores, Colored by Winter Miller, Dressing by Mona Mansour and Tala Manassah, Night Vision by Dominique Morisseau, No More Monsters Here by Marcus Gardley, and Some Other Kid by A. Rey Pamatmat. Tickets cost $7. The show is recommended for adults and older teens. Facing Our Truth is sponsored by Dr. Daniel and Donna Anbe. L.R.
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In brief | January 19, 2017 | grandblancview.mihomepaper.com ... - Grandblancview