Archive for the ‘George Zimmerman’ Category

The rise and resilience of Black Lives Matter – The Nation.

A 2015 rally against police brutality in Newark. (A. Katz / Shutterstock, Inc.)

To many, the Black Lives Matter movement started in August 2014, when protests erupted in Ferguson, Missouri, after a white police officer shot and killed an unarmed black teenager. But while the movement coalesced around the street marches in Ferguson and then spread to places like Baltimore, Cleveland, and Chicago, the declaration that supplied its name was coined considerably earlier: in 2013, shortly after George Zimmerman was acquitted of murder in the death of Trayvon Martin.

On the day of Zimmermans acquittal, a Bay Area activist by the name of Alicia Garza took to Facebook. I continue to be surprised at how little Black lives matter, she wrote. And I will continue that. [S]top giving up on black life. The death of Michael Brown in Ferguson may have been the national tipping point, the moment when Americans were jolted awake by this new rallying cry. But it was Garza and her fellow activists, Opal Tometi and Patrisse Cullors, who helped popularize the phrase as a hashtag on Twitter and Tumblr one year earlier. Movements often have these kinds of indeterminate beginningsseveral, at different moments in time, until they get everyones attentionand today, in fact, there are so many iterations of Black Lives Matter that it is perhaps most accurate to describe the protests not as a movement but as a set of movements, each with different locally based groups, and without a clear leader or group of leaders.

In his new book They Cant Kill Us All, Washington Post reporter Wesley Lowery sets out not only to track the latest developments in Black Lives Matter, but also to search for the movements deeper roots. For Lowery, although BLM protests originated with the recent police killings in the United Stateshis book takes its title from a sign spotted in Fergusonhe also wants us to recognize that the politics animating these protests have long been around. Lowery traces the movements origins to the hope of a postracial America that was symbolized by Barack Obamas election, and which has now proved to be little more than a phantasm of campaign rhetoric and political punditry. Having once hoped that the election of the first black president meant that the tide of race relations in America might begin to turn, many young black Americans were forced to face the realityby one high-profile police shooting after anotherthat living in a world in which theyre treated like their white contemporaries remains an impossibility.

The persistence of police violence against young black people, and the often-racist backlash that followed Obamas election, initiated this new generation into a cycle that has characterized Americas fraught racial history: A period of optimism born out of a spectacular political momentthe Emancipation Proclamation; Reconstruction; the civil-rights movement of the 1960sis then followed by a period of reaction and retrenchment. This narrative of youthful idealism followed by frustration and despair is the crux of Lowerys book, and he believes that the second half of this cycle is now in full swing. But while Black Lives Matter arose in a moment of disappointment and grief, it has for the past four years also helped to inaugurate a new era in the struggle for racial justice.

Wesley Lowery began his career on the metro beat at The Boston Globe. He mostly covered murders and street crime and also reported on the Boston Marathon bombings. But his ambition was to cover national politics, and when he moved to The Washington Post, he set his sights on the 2016 presidential race.

Lowerys beat shifted, though, shortly after Browns death and the protests that followed. The Post sent him to Ferguson; he got arrested even while brandishing a press pass, and soon found a new beat: police brutality and the protests that were emerging in its wake. Not since the Boston Marathon bombings a year and a half earlier had I covered a story for which there was such intense, immediate appetite, he writes, later adding: Police shootings arent uncommon, and as a reporter who is professionally acquainted with hundreds of other reporters, images of an angry vigil of grieving residents werent particularly out of place in my social media feeds. But even in those early posts, Mike Browns death just felt different. The crowds gathered near this young mans body emanated a guttural anguish. It was clear even then, for those paying attention, that this communal anger would not be easily muted or contained.

They Cant Kill Us All is the outcome of Lowerys past two years covering this anguish. He spends the first three-quarters of his book focused on several high-profile police killings: Brown in Ferguson; Tamir Rice in Cleveland; Walter Scott in North Charleston, South Carolina; and Freddie Gray in Baltimore. But while his book is ostensibly about these deaths and the local protests that they inspired, Lowery also has larger ambitions, ranging widely across race relations and racial violence in the United States, including the slaying of nine black churchgoers in Charleston, South Carolina, by a young white man; the removal of the Confederate flag at the South Carolina statehouse by an African- American woman named Bree Newsome; and the emergence of a national movement, or set of movements, responding to the call to arms of Black Lives Matter.

Lowery insists that the story of Black Lives Matters roots and intentions is often misunderstood at best and, at worst, purposefully muddied in order to discredit the movement and its leaders. Conservative talking heads have likened BLM and the young black people protesting police brutality to the Ku Klux Klan, arguing that the protesters are perpetuating violence against the police and, more broadly, against white people. Liberal pundits have also been guilty of misrepresenting the movement, seeking to link it to the Democratseven though many of its leaders have made it clear that BLM isnt tied to any political party.

Lowerys book therefore tries to offer a corrective: Movements often have many different origin stories, and his careful behind-the-scenes reporting offers insight into how the various grassroots campaigns converged into what is now often referred to as a single protest movement. He also wants us to discard whatever preconceived notions we have about Black Lives Matter and learn about the nuances and complexities involved in the making of a movement. What happened in Ferguson, Cleveland, and other cities wasnt anything new; it was just slowly being unveiled to the rest of the public. For centuries, black people in America have struggled for equality, and Black Lives Matter is yet another extension of that struggle. In fact, as BLM has emerged as a national movement, it has become linked with many other issues related to racial justice, from voting rights and mass incarceration to economic inequality and barriers to health care and educationall issues that concern the broader American left.

Many mainstream-media outlets have missed this larger context. Instead of trying to understand how the protests in St. Louis or Baltimore are linked to a much longer history of political struggle, journalists often descend on these cities to get a sensational photo or to break breathless news reports about the confrontations between police and protesters. Rather than looking at the long-standing patterns of police harassment or examining the ways in which these municipalities rely on the frequent ticketing of their black citizens for funds, many newspapers have run stories that indict the victims of police violence, not the officers who killed them or the larger system in which they operate. And by focusing on the character of the victim, Lowery writes, we inadvertently take the focus off the powerful and instead train our eyes and judgment on the powerless.

Lowery also takes the media to task for overstating the importance of their role in social movements. Its true that without journalists covering the civil-rights movement, many Americans might not have been persuaded of the justness of its cause. But Lowery believes that reporters often exaggerate their influence on the shaping of social movements.

One can hear a bit of self-criticism here as well. After all, Lowery is himself a journalist who hopes that his reporting may help provide a fairer and more accurate account of Black Lives Matter. In this way, these critical asides come not from a frustrated outsider, but from a respected mainstream journalist attempting to change the way his colleagues report on the movement as a whole.

The book tells a bleak story, but Lowery concludes on a relatively optimistic note. Although the nations future looks uncertain and there is much work left to do, in the end, he insists, both the rallying cry and the activism of Black Lives Matter will endure. (Of course, Lowery wrote his book before the election of Donald Trump, so he can be forgiven for not adopting a more ominous tone.) And by certain measures, the movement has been a notable success: BLM protests have been able to put and keep the issue of police brutality at the forefront of the national conversation; the movement has forced politicians to begin to speak the language of Black Lives Matter; and because of public pressure in the wake of Ferguson and Baltimore, a small number of police officers have been charged with shooting unarmed citizens.

But the police killings of unarmed black Americans continue. Each new shooting has seemed like a turning point to activists, an incident far too egregious to be ignored. But almost all of the high-profile police killings have led neither to prison sentences nor reforms. In South Carolina, Michael Slager, the white cop who shot an unarmed and fleeing Walter Scott in the back, was tried for murder, but the jurors couldnt reach a verdict and the judge was forced to declare a mistrial, allowing Slager to be released pending a new trial. A few months after Scott was killed, University of Cincinnati Police Officer Ray Tensing fatally shot Sam DuBose after pulling him over for a missing license platebut, as in the case of Scotts killing, the jury deadlocked and a mistrial was declared.

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More cases in which justice will be delayed or denied are certainly on the horizon; for each gain in police reform, there will be another glaring example of why more is needed. The cycle between hope and despair today seems to be in overdrive; each morning we awake to a country that is simultaneously more disheartening and more hopeful than the day before. The election of a president who ran a xenophobic, race-baiting, and ethno-nationalist campaign will mean even greater accelerations, as new protest movements emerge, only to find the space for social change dramatically shrinking.

In this way, the new era for Americas racial-justice movement seems not unlike previous ones. In the 1960s, while black Americans often protested injustice and police brutality with rallies and marches, white Americans terrorized these mostly peaceful protests with threats and acts of vigilante violence that went ignored by the local authorities. Likewise, while politicians like John Kennedy and Lyndon Johnson helped usher in sweeping civil-rights reforms, they were followed by the likes of Richard Nixon, Barry Goldwater, and George Wallace, who responded to these reforms with the dog-whistle demonization of black people and anyone who stood with them. Plenty of Americans let their disdain for the civil-rights activists be known thenoften with the same kind of rhetoric and images used against Black Lives Matter.

Because hes a reporter first, Lowery writes much of They Cant Kill Us All in the evenhanded and straightforward register that one expects of contemporary reporting. But hints of emotion nonetheless break through. At one point, Lowery confesses that he was close to crying when he was assigned to fly out to North Charleston after Scotts death. I didnt want to get on this plane, he writes, I didnt want to spend days telling yet another story of a black man gunned down. But despite his growing sense of dread as he continues to report on the police shootings, Lowerys book is written mostly from a position of hope. While many of his peers have advanced a grimmer view when discussing the cycles of African-American history, Lowery finds a cause for optimism in our eras developing racial-justice movement. After the grand jury in Ferguson chose not to indict Officer Darren Wilson, many warned of rioting; instead, protesters took to the streets in droves to denounce this miscarriage of justice.

As we settle into the next four years of Trumps presidency, its hard to embrace fully Lowerys sense of hope and possibility. But the quiet optimism underlying his book is itself an act of protest in our dark times. As the Ferguson protesters, quoting Kendrick Lamar, insisted to Lowery: We gon be alright.

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The rise and resilience of Black Lives Matter - The Nation.

What justifies killing someone in Georgia? – Columbus Ledger-Enquirer


Columbus Ledger-Enquirer
What justifies killing someone in Georgia?
Columbus Ledger-Enquirer
It made the news after George Zimmerman used it in his defense for fatally shooting Trayvon Martin in Florida on Feb. 26, 2012. In Georgia, the law says that if confronted with circumstances already cited as justifications for using deadly force, you ...

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What justifies killing someone in Georgia? - Columbus Ledger-Enquirer

ACLU: Memo is ‘shocking’ – The Inter-Mountain

ELKINS A memorandum by former Elkins Police Chief Craig Cross that referred to drug dealers as cockroaches and urged officers to use force and intimidation tactics has not only divided the community, but it also has raised legal questions as to the status of cases moving through the court system.

Dozens of area residents came out in support of Cross Thursday on social media sites and in discussion throughout the community.

Despite the widespread backing, though, the legal ramifications of Cross memo have not fully materialized.

Joseph Cohen, the executive director of the American Civil Liberties Union of West Virginia, said the memo was a clear violation of the Fourth and Fifth amendments of the U.S. Constitution.

The Fourth Amendment guards against unreasonable searches and seizures of property and protects against arbitrary arrest. The Fifth amendment guarantees the right to a grand jury, forbids double jeopardy and protects against self-incrimination, as well as requiring due process of law.

The memo is absolutely shocking, Cohen said. It shows a police chief that totally disregards any concern for due process. It shows a department that is completely unconcerned with the constitutional limitations on searches and seizures. It shows a culture of dehumanizing people based on where they live or how they dress.

To the Elkins Police Department, suspects are not human. They are cockroaches, Cohen added. The chief encouraged the use of violence to intimidate and harass people. Why would anyone in Elkins have faith in the criminal justice system? The police department clearly was not an impartial arbiter of the law.

In the memo, Cross who declined comment for this report wrote, in part, If you see any suspected cockroach walking around OUR town with a big a knife or backpack or hoodie on with the hood up I want them stopped and identified, you know what I want them harassed if you know they are a cockroach. I want people stopped and checked out! PUT THE FEAR BACK INTO THESE COCKROACHES! Stomp cockroach a if needed! YOUR (sic) COPS AND AS LONG AS YOU WEAR THAT PATCH ON YOUR SHOULDER THIS IS YOUR TOWN! WE WILL EITHER MAKE PEOPLE RESPECT US OR FEAR US, PREFERRABLY BOTH!!!!

By issuing the memo, Cohen said Cross has put the city and county legal system in peril.

The chief not only would seem to have encouraged the violations of (the) rights of citizens, repeatedly, he also jeopardized any prosecutions that were handled under his leadership by flaunting the requirements of the Constitution, the state ACLU chief said.

West Virginia University professor of sociology Dr. Jim Nolan echoed Cohens sentiment that the memo caused great damage to the Elkins Police Department and to the citizens EPD is charged to protect.

This sort of sentiment, in the letter, is an element of dehumanizing people. Once dehumanized, it is easy to commit atrocities, Nolan said. This is what happens in terms of hate crimes. If you see others as non-human, it is easier to commit horrible and violent acts. Viewing them as cockroaches is not a good thing. It is a very disturbing memo in my mind.

Nolan, whose focus is on crime and social control, with an emphasis on neighborhood dynamics and police procedures, said the memo could serve as the proverbial slippery slope to a potential disaster.

In terms of the legal aspects, someone wearing a hoodie, its like the Trayvon Martin case, Nolan said. He had a hoodie on and George Zimmerman thought he looked suspicious, a struggle ensued and an unarmed Martin ends up dead. The reason he was stopped was probably because he looked like a cockroach with his hoodie up.

The WVU professor said, in community law enforcement, a deft hand is required and that police departments are not just there to lock up the bad guys.

Since 2014, police are looking for new ways of building trust and legitimacy, Nolan said. (Police) saying that they want them to fear us is extremely counterproductive. Trust, legitimacy, cohesiveness and a willingness to intervene, you dont build that by fear.

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ACLU: Memo is 'shocking' - The Inter-Mountain

NBCBLK28: Samuel Sinyangwe: Number Cruncher in the Fight Against Systemic Racism – NBCNews.com

Samuel Sinyangwe Ariel Matos

When neighborhood watch volunteer George Zimmerman was acquitted of charges after fatally shooting Trayvon Martin in Sanford, Florida, Sinyagwe realized his own path was permanently affected. Then, when Michael Brown was fatally shot and killed in Ferguson, Missouri, Sinyangwe realized he could not not get involved.

"If we cannot live, we cannot learn," said the co-founder of

His work is an important addition to the conversations surrounding systemic racism, state violence and inequities.

"Black excellence is rooted in finding your potential and doing what you love and care about. Black excellence is the realization that we can be the best at whatever we want to be," he said. "Whatever it is that you do, be the best at it. President Obama has proven that in the highest office in the land."

DEFINE YOURSELF OR YOUR WORK IN THREE HASHTAGS #driven #evidencebased #comprehensivechange

MY SELF-CARE RITUAL INVOLVES I don't have enough of them. That will be a goal of mine moving forward.

MOST PEOPLE PROBABLY DON'T KNOW THAT I LOVE/HATE Most people don't know that I love exotic foods, for sure. I am living in New York City right now, and I am always trying to find something new and different and delicious and affordable in this city. And it never disappoints, except maybe the affordable part.

Something I hate? I don't know - how about institutional racism. I hate institutional racism.

NBCBLK is using the 28 days in the month of February to honor 28 of the nation's most impressive innovators, all 28 years and younger. Get to know the #NBCBLK28 class of 2017.

Follow NBCBLK on

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NBCBLK28: Samuel Sinyangwe: Number Cruncher in the Fight Against Systemic Racism - NBCNews.com

Who are Black Millennials? – The Philadelphia Tribune

Shakira King views herself as someone who is self-aware. She is a regular user of such social media websites as Twitter, Facebook and Instagram. She is a member of the Black Lives Matter Philadelphia chapter. And, at the age of 25, King is also a Black millennial.

The most important thing to me, when I think about millennials, is the fact that we are not our parents, she said in a recent interview. I think of the way that we move, the way that we express ourselves, the way that we organize, we are not the same people.

Millennials are characterized as the population of people born between 1980 and the early 2000s. The generation remembers President George W. Bush and Sept. 11th. Its members face economic struggles less familiar to their parents and grandparents such as rising student debt, global warming and the post-recession job market. Social media and portable technology is part of everyday life for millennials, who dominate its usage.

Still, University of Chicago Professor Cathy Cohen noted the phrase millennial generation doesnt fully account for the experiences of Black millennials, who make up 14 percent of the total millennial population. This portion of the group has its own unique experiences as a generation.

Millennials of color and Black Millennials in particular often chart a different path, said Cohen, who has spent the past 13 years as the lead investigator of the Black Youth Project, a national research project that studies millennials like King. The project uses data to explore what Black youth think about their community and their own lives.

Its important to have young people speak on themselves about the issues most important to them, Cohen said.

A Black Youth Project report published in October 2015 found 16.6 percent of Black youth were unemployed compared to 8.5 percent of white youth. In a survey, 41.2 percent of Black youth said they were very or somewhat afraid of gun violence. More than half of Black youth surveyed said either they or someone they knew experienced harassment or violence from the police.

Black millennials are often confronted with systemic issues, not individual issues, Cohen offered.

For King, these systemic issues have contributed to feelings of fatigue and anger. The issues also drove her to civic and political activism.

We are tired, its as simple as that, she said of oppression and discrimination. We have watched generations of our people go through this. Where does it end? When will it end? How can I help it to end?

Cohen said Black millennials are nuanced and knowledgeable about politics in this country, about the challenges Black people face and the opportunities to mobilize collectively.

Social media activism

Social media has played a key role in Black millennials ability to mobilize. Black Lives Matter started as a hashtag on Twitter in 2012, after George Zimmerman was acquitted in 17-year-old Trayvon Martins death. The hashtag has since spread into a worldwide movement.

I think social media heightens the work that we do, King said. It makes us hot on our feet. It doesnt take a week to organize something, we can be where we need to be in a night.

Social media is not only just a tool, but a very effective tool, said Dr. Gooyong Kim, assistant professor at Cheyney University. Kim has experience studying the relationship between social media and collective action.

Black millennials have carved out their own spaces within social media, such as Black Twitter, where they can connect as a community. These spaces are like a digital barbershop, where conversations about pop culture blend with conversations about politics. I think for us, the culture lives on social media, King said.

Through social media, Black millennials and other users can see how Black experiences are universal, according to King. All our mommas are the same, everybodys grandmother is the same, we experience the same thing on holidays, she said. Its a way for us to really bridge these gaps.

As a queer Black woman, social media has also helped King become a visible part of the community.

Its helped us take control over who we are and how we define ourselves, she said. Through Twitter and Facebook, the LGBT community can challenge established stereotypes and have their voices heard.

People say social media makes us less social, but I would argue that Black Twitter has made me more social, King added. Its a beautiful sense of community.

Overall, Cohen described Black millennials as thoughtful, nuanced and knowledgeable about politics. Issues that were once marginalized, such as Black feminism, queer issues and Black nationalism, are now taking center stage. Black millennials are aware of the challenges within the Black community and how those challenges can be addressed through social media.

The importance of this generation can not be underscored, Cohen said.

For the future, King is looking forward to more community engagement and growth as a member of the Black community. Her message is clear, Black millennials do not come to play.

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Who are Black Millennials? - The Philadelphia Tribune