Archive for the ‘Communism’ Category

Socialism vs. communism: Know the difference – Marietta Times

Socialism: State owns and controls everything apartments/homes, wages, where you go, what you drive, kids education and etc. On national news every day, we have heard people on left or social reports. Question is, lefties protesters, called communist? No, these are people who are worked up like the lynching mob in western moves. They are tough socialists in classes. They believe teacher knows best and that state is God.

Retirement, yes, for only as long as you can do light work, then you are put in a state home and in a few weeks the family will get a letter you passed away. You want a baby? You must fill out a form, allowed (1), sex of baby. If you are wrong, baby is killed. If you have twins, of collect sex you want, one will be killed. If you cannot pick, both will be killed. Years to wait to try again.

(Food) A mother waits in line to get food for her family, knowing down the block is a store that has lots of everything she needs. Shes not allowed in that store, its for party leaders, visitors, state masters. You ask a woman how she likes this? Most will only look at you, maybe one would answer. You know how it is. A worker works overtime, let us say he makes $10 an hour, here he would get $80, in socialism he has to share this $80 with his co-workers equally. They have KGB, we have IRS. They have spies, we have traders or leakers or informers. Same thing.

May 1, 1921 Socialism took over Russia. Russian Independence Day. Ninety-seven percent of farmers were killed, more starved to death in 1921 than they lost in WW II, total losses. People looked at Germany as liberators, thats why when Russia retook lost land, they had a purged land policy. In other words they killed everyone, and everything. Its a holiday here in the county. Mayday.

The lucky few of us who will be killed at the beginning people like me (I was once asked, are you willing to give up everything I have worked for all my life) who try to inform you all about communism, police officers, military, government leaders, federal and local, newspaper people, and farmers, will be killed extremely soon. Farmers are the most reluctant to give up the farm. (small farmer has over a $100k invested in farm) not just a house. Its a way of life. Worth dieing for. They are part of the land, and the land is part of them. Rest of you will starve.

Communism is a monetary system not a government. In Russia they teach that the only good communist is a Russian communist. When they take over, they will kill the local communist, that is not married to a Russian spy.

What is a communist? A radical view as a subversive or revolutionary. Look it up in dictionary.

R.B. Morris

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Socialism vs. communism: Know the difference - Marietta Times

A Life Turned Upside Down by Communism – The Epoch Times

NEW YORKIldiko Triens charmed and pampered life in Romania was flipped on its head when she was 5 1/2 years old.

Her father, who spoke 16 languages, was a businessman; her mother, a lawyer. Her Hungarian-born family was rich and they owned land. Triens father also reared Lipizzaner horses.

One night in 1946, four or five men with leather coats and caps barged into their house and grabbed the whole family. The family was planning to escape to Palestine the very next day.

They put my brothers shoes on me, Trien remembered. He was four years older. They were so big.

Her father was snatched away to a gulag, and Trien, her mother, and her older brother, Csaba, were taken to live in a shack outside of Bucharest.

We were considered bourgeois, said Trien. Intellectuals, doctors, lawyers, and landowners were rounded up and placed in gulags. The gulags, or forced labor camps, dotted the route of a canal the prisoners were made to construct. It linked the Danube River to the Black Sea.

We got put in a house with dirt floors, kerosene lamps, and a haystack, Trien, now 75, recalled recently in Manhattan, where she lives. The shack was was a dramatic change for a girl who, until then, was used to being dressed in outfits to match her pony.

Trien didnt see her father for more than two years after that first night.

My childhood was taken away from me, she said.

Brayer Piry, Ildikos mother, was forced to stop practicing law when communism took over Romania. She died on Dec. 19, 1989, only days before the Ceausescu regime was overthrown. (Courtesy of Ildiko Trien)

Triens mother was given a job loading big sacks of potatoes and corn onto a train at night. She was able to bring some bread for me and my brother.

In 1945, communism had begun its slow but deathly grip on Romania. Soviet Union leader Josef Stalin imposed communism on Romaniahe held the master plans, he sent troops, and he installed the first communist leader, Gheorghe Gheorghiu-Dej.

After the abdication of King Michael I at the end of 1947, communist leaders spent the next decade or so establishing a totalitarian regime.

Numbers vary, but it is estimated that up to 1 million Romanians were imprisoned in the gulag system; many were forced to work on the canal.

As fate would have it, her fathers dealings with Lipizzaner horses presented her family with an opportunity. The owner of Krately Circus, who had done business with Triens father, found them a week after they were relocated and suggested they join the circus to help them stay under the radar.

Trien and her brother started out dancing, then became trapeze artists after training for several years. Eventually, they rose to the top of the profession, performing tricks that had never been done before. Their mother sold tickets.

It was a hard life. On a typical day, Trien would wake up early, do a full practice, go to school, then come home and do two shows. But because they traveled often, they were somewhat removed from society and they didnt suffer as much as her fellow Romanians, Trien said.

Ildiko Trien (nee Brayer), 5, and her brother Csaba Brayer, 9, did some Scottish dancing when they first joined the Krately Circus in Romania in 1948. (Courtesy of Ildiko Trien)

The Securitate, the secret police at the nucleus of a vast security network, had embedded itself in the society, and family members and neighbors were encouraged to spy on each other. For a marginally better life, people would report on neighbors, saying, for example, that theyd heard them listening to Voice of America, Trien said. Everyone learned to put pillows over the telephone before talking about anything sensitive.

[The communists] destroyed the moral structure of society so there was no society, she said. It used to be that as a human being, you had a higher power and it helps you behave in a certain way.

[Communism] is such a subversive thing.

For years, food was rationed using coupons. Trien said she and Csaba had red coupons, because they did what was considered heavy work. They got more bread and meat. Her mother had a yellow coupon for light work.

My mom never sat down to eat with me and my brother, Trien said. She would make sure her children were full first, then she ate whatever was left.

Trien would attend school wherever the circus was located, often for only a month in one place and a month in the next.

Because Trien was considered bourgeois, she was given a social grade of zero at school. Peasants got a plus-10. I had to get an A-plus at school just to pass, because the zero would bring my grades down.

About two years after their family was torn apart, when Trien was almost 8, the family received a postcard saying they could visit her father. On it was a list of items they could bring him: lard, cigarettes, two pairs of underwear, and socks. Trien still has the burlap bags they brought him.

Brayer Karoly, Ildikos father, was a wealthy businessman before being taken to Romanias gulag system in 1948. Brayer died in 1956 in a jail. (Courtesy of Ildiko Trien)

Trien remembers traveling to where her father wasthe area was arid and cold. Once they got to the gulag, called something like White Doorway, they waited for their name to be called after the prisoners finished their forced labor.

They waited. Their name wasnt called.

Her mother went to ask and was told he had been transferred to a worse gulag due to bad behavior.

The gulag, called Black Valley, was about 30 miles away, so Triens mother found a taxi and they headed there.

The driver would only go as far as the large tripods that were set up as lookouts, about half a mile from the camp, Trien recalled.

Her mother got out, put Trien right in front and Csaba right behind, grabbed their bags and said, March!

The soldiers started to fire, but Triens mother told them to keep going, saying, They wont shoot children.

They passed the bodies of two men who had been hanged. Around their necks were signs with the warning Escape is Death.

The gulag was encircled by a triple layer of barbed wire.

Somehow, among the thousands of prisoners, her father saw them.

He jumped into the barbed wire and yelled, Give me my kids!' Trien said. Thousands of the prisoners started stamping their feet and yelling, Give him his kids!'

Guards quickly came out and took the three of them into the camp. My mother was screaming to us: Dont cry.'

Father had blood on his hands from the barbed wire, and it got all over my hair and face. For years, I would wake up from nightmares about having blood on my face, Trien said.

She said her father was so skinny he looked like a skeleton.

The children were only allowed to see their father for a few minutes and the guards refused to allow their mother to see him at all. Trien remembers walking a lot once they left the gulag.

Three years later, when Trien was 11, Romania hosted the 1953 World Youth Festival, a communist expo with the motto No! Our generation will not serve death and destruction!

She was one of the big stars of the show, describing herself as being by then Romanias Shirley Temple. On stage, Party Secretary Gheorghiu-Dej picked her up and asked her what she wanted.

I want my father.

OK, sure, lets bring him up.

No, he is at the canal.

Three days later, men from the Securitate visited the circus. They asked me why my father was in a gulag, Trien recalled. I said, Youll have to ask the comrades why.'

By then, she had learned to censor herself. Whatever was on your mind, you dont say iteven as a child, you learn to keep your mouth shut, she said.

You had to believe strongly in something inside. You had to believe this is not the reality. But you dont talk about it.

The men returned a week later and told her they couldnt release her father because he had shown bad behavior by hunger striking and resisting his imprisonment. But they gave the family a rental house in Bucharest to live in instead, Trien said.

Ildiko Trien (nee Brayer) (bottom) completes one of the most difficult maneuvers on a trapeze, with her brother, Csaba, catching her with his feet. The duo were in Florida as part of a cultural exchange with the Ringling Bros. in 1971. (Courtesy of Ildiko Trien)

After Stalins death in March 1953, the gulag system weakened, but Triens father was only freed in 1956 for three weeks. He was placed in the hospital for high blood pressure before being imprisoned again and died three days later.

Trien was married at age 21 to an academic, but it ultimately didnt work and she was divorced seven years later.

In 1970, Trien and her brother got the opportunity to go to the United States to work at Ringling Bros. circus for three years on a cultural exchange.By then, Nicolae Ceausescu was in power in Romania and life was about to get a lot worse in the country.

Trien married an American man in 1973 and stayed in the United States, where she has lived ever since.

In the last 47 years, Trien has made the most of her freedom. For years, she exercised her First Amendment rights as executive editor of Fire Island News, which serves a community on Long Island. Now she runs her own company in Manhattan, Accent Funding, which provides bridging loans.

Despite leaving Romania so long ago, Triens memories of communism run deep. Even today, when exiting a shop, she still stops and looks both ways to see if there is anything dangerous around her.

My antennas are always up, always aware, she said. This is surviving communism.

Communism is estimated to have killed around 100 million people, yet its crimes have not been fully compiled and its ideology still persists. Epoch Times seeks to expose the history and beliefs of this movement, which has been a source of tyranny and destruction since it emerged. See entire article series here.

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A Life Turned Upside Down by Communism - The Epoch Times

Communism – the Salad Years: "The Young Karl Marx – Deutsche Welle

Film

In his historic biopic The Young Karl Marx, director Raoul Peck gives us a very different picture of Karl Marx and Friedrich Engels by imagining the founders of communism as wild hipsters in 19th century England.

'The Young Karl Marx' is a historical period drama depicting the life the German father of communism. Marx vowed to change the world, theorizing about the causes of social revolution.

KINObrings you this year's nominees for the German Film Prize, And we check out Raoul Peck's new biopic The Young Karl Marx. Plus, we laugh out loud to the debut film from Austrian comedian Josef Hader.

On its 100th anniversary of the October Revolution, the Berlinale Film Festival presents a film on Karl Marx and Friedrich Engels. "The Young Karl Marx" is directed by Haitian-born Raoul Peck.

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Rents in Berlin are high, and it's very hard to find a place. Looking for accommodation was a very bad experience for DW columnist Gero Schliess.

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Communism - the Salad Years: "The Young Karl Marx - Deutsche Welle

How Communism became the disease it tried to cure – MercatorNet (blog)

How Communism became the disease it tried to cure
MercatorNet (blog)
The great German sociologist, Max Weber (1864-1920) offered an understanding of the evolution of socialist regimes in the twentieth century from revolutionary radicalism to a stagnant system of power, privilege and plunder, manned by self-interested ...

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How Communism became the disease it tried to cure - MercatorNet (blog)

Communism and Human Nature – Dissident Voice

In a world becoming more atomized and misanthropic by the day, where it seems sometimes that you have only to be a raving degenerate in order to achieve fame and powerwitness Donald Trump and Steve Bannon, or, in a different way, Milo Yiannopoulos (whose degeneracy, though, has partly caught up with him)it is useful to be reminded of the other side of human nature. The institutions of modern capitalism happen to reward depravity, first and foremost in the economic sphere, but since the maturation of mass society generations ago, in the cultural sphere as well. One is constantly confronted, therefore, by moral and intellectual filththe depths of human vulgarity on television and the internet, mad lusts for power and profit in politics and business, collective slavishness to mainstream norms in intellectual institutions, self-deception on a virtually heroic scale among the hordes of objective servants of power. One feels hemmed in by forces of delayed social implosion; one feels claustrophobic in a society whose categorical imperatives are but to privatize and marketize, to impersonalize, bureaucratize, and stupidize, all for the sake, ultimately, of accumulating capital.

Fortunately there are avenues of momentary escape from the decadence. One such avenue is to follow a particular train of thought that David Graeber pursues in his bestselling Debt: The First 5000 Years, as well as in this paper. It provides a conceptual antidote to the knowledge that Trumps and Bannons exist.

Namely, Graeber reminds us that fundamental to human nature, more fundamental than the debaucheries thrown up by late capitalism, is the tendency that he dubs communism. On a deep level, we are all (or nearly all), to some degree, communists. For if communism means from each according to his ability, to each according to his need, as Marx defined it, then it simply means sharing, helping, and cooperatinggiving to others in need what youre able to give them, even if it is only advice, assistance at some task, sympathy or emotional support, or some money to tide them over. Friends, coworkers, relatives, lovers, even total strangers constantly act in this way. In this sense, Graeber says, communism is the foundation of all human sociability; it can be considered the raw material of sociality, a recognition of our ultimate interdependence that is the ultimate substance of social peace.

From this perspective, incidentally, the early Marxs apotheosis of communism in the Economic and Philosophic Manuscripts of 1844 acquires a somewhat different meaning. To quote his grandiose idealistic formulation:

This communism, as fully developed naturalism, equals humanism, and as fully developed humanism equals naturalism; it is the genuineresolution of the conflict between man and nature and between man and manthe true resolution of the strife between existence and essence, between objectification and self-confirmation, between freedom and necessity, between the individual and the species.

If one understands communism in Graebers sense, as, in effect, a fundamental tendency of human natureand a principle immanent in everyday life, to quote Graeberthese exalted theses are at least suggestive. For instance, humans psychological communism does tend to resolve conflicts between man and nature and between man and man, for it springs from the reservoir of sympathy that Enlightenment thinkers such as Adam Smith understood to be shared by all non-pathological humans.

The communist morality, in fact, is nothing but a corollary of the Golden Rule, that you should treat people as youd like to be treated, with respect and compassion. Morally speaking, communism is common sense. Indeed, polls show that, despite what were taught to think about the political proclivities of Americans, large numbers agree with this radical statement. In 1987, for example, when Reaganism was ascendant, a national poll found that 45 percent of Americans considered Marxs famous slogan quoted above (from his Critique of the Gotha Program) to be so obvious that they thought it was enshrined in the U.S. Constitution! This is a point one might make in debates with political conservatives (i.e., reactionaries).

It would be amusing, too, to point out to some Breitbart writer or his legions of online followers that, in spite of himself, he is manifesting a communist morality every time he helps someone, every time he shares or cooperates; he is acting contrary to the capitalist imperative to gain wealth, forgetting all but self. Or to point out to a conservative Christian that Christian love is essentially communistic, and that Jesus hated the wealthy. (See, e.g., Luke 6:24-25: But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.) A communist society would just be a society in which the baseline communism of everyday life (and of original Christianity) was the guiding rule, the main principle of social organization.

As for our own society, the only reason it is able to function at all is that its held together by this dense anti-capitalist fabric, into which the more superficial patterns of commercialism, the profit motive, and greed are woven. Capitalism is parasitic on everyday communism: everything would collapse if the latter even momentarily vanished. One might, therefore, reverse the typical judgment of apologists for the status quo: not only is capitalism not a straightforward expression of human nature (supposedly because were all predominantly greedy, as an Ayn Rand or a Milton Friedman might say); it is more like a perversion of human nature, which evidently is drawn to such things as compassion, love, community, respect for others, and free self-expression unimpeded by authoritarian rules in the economic or political sphere.

Such are the thoughts with which I try to comfort myself periodically, when feeling overwhelmed by the systemic misanthropy that daily bombards us all.

Chris Wright is a doctoral candidate in U.S. labor history, and the author of Notes of an Underground Humanist and Worker Cooperatives and Revolution: History and Possibilities in the United States. Read other articles by Chris, or visit Chris's website.

This article was posted on Wednesday, March 15th, 2017 at 7:33pm and is filed under Capitalism, Communism/Marxism/Maoism, Donald Trump, Economy/Economics, Society.

Link:
Communism and Human Nature - Dissident Voice