Archive for the ‘Communism’ Category

Lal Salam movie buffs! Films that all communists must watch before they die – The New Indian Express

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October 17, 2020 marks the hundredth anniversaryof the formation of the Indian communist party. As a political movement and ideology, communism and Marxism are in a tough spot finding little success among democratic societies and limited to a handful of iron-fisted regimes around the world. However, an enthusiast of human history can't bypass its contributions and the legacy it has left behind.

Here are a few films from different parts of the world that all Left-leaning folkmust watch at least once. Yes, not all of them are in praise of the dream that never happened and some are evenharshly critical. But then Merciless criticism and independent thinking are the two necessary traits of revolutionary thinking as Bhagat Singh said.

'Land and Freedom' | Ken Loach: The Spanish Civil War remains underrepresented in popular culture despite its immense possibilities. Yet there is the Cannes winner Tierra y Libertad.

In a cliched cinematic opening, the granddaughter of a hospitalised man discovers a bunch of letters, which revealsecrets from his younger years, from his room. We follow a card-carrying member of the British communist party from Liverpool on his trip to Spain after acall from the International Brigade to oust the fascists from power. He is joined by Irish, French and Spanish comrades at the Aragon battlefront before things start to fall apart for the rebels.

Infighting breaks out between the Soviet-backed faction and the POUM, while the anarchists point their guns at them both! There is a scene where a woman caught in cross-fire shouts at the rivalfactions to stop fighting each other and start killing the fascists for the people. A period drama shot in rural Barcelona and Zaragoza, the movie ends with the girl throwing the sand of revolution her grandfather brought back from Spain onhis grave, maybe as a token of appreciation from the current generation to the dream that never took off.

'Goodbye, Lenin!' | Wolfgang Becker: Winner of the 2003 European Film Award for Best Film, Goodbye, Lenin!is a simple tale of deception told beautifully.

Alex Kerner's (Daniel Bruhl) mom suffers a heart attack and slips into a coma on seeing her son being arrested during an anti-government agitation in East Germany.

When she reopens her eyes eight months later, the political order and the party she adored more than her own life is no more and the doctors warn young Alex that even the slightest shock could be fatal for fragile Christiane (Katrin Sa). A citizen of united Germany now, Alex decides to let his mom live her remaining days in a world that she wanted to see flourish.

From hiding MNC banners on roads to finding her favourite pickle and propaganda newsletters, can Alex save his mom from the heartbreak?

'First They Killed My Father' | Angelina Jolie: You read the director's name right. The Hollywood icon has done a commendable job with this multilingual Netflix production.

Born to a rich Cambodian family, young Loung Ung had no idea what was awaiting her when the Khmer Rouge took over the country. The movie follows her journey to a labour camp in the countryside from the capital city, before she becomes a child soldier to fight the invading Vietnamese.

The reign of terror that followed was responsible for the genocide of nearly two million people in four years and the movie stays truthfully raw as it reveals the hardships the "class enemies" were subjected to.

'Rosa Luxemburg' | Margarethe von Trotta: Barbara Sukowa won the 1986 Cannes Film Festival's Best Actress Award for the portrayal of the Polish socialist-Marxist icon who was killed in cold blood in 1919. The 121-minute long biopic was re-released following the centenary of Luxemburg's killing, making it available to a larger audience.

We see the lesser-mentioned, passionate, human side of Rosa thanks to the on-screen magic Barbara conjured. She enacts Rosa's emotionally-charged speeches on living together in peace with our French brothers, war against war and of course revolution with an unparalleled charm in a manner that couldgive leftists a chill or two (Make sure you get hold of a version withsubtitles).

Director Margarethe's staunch feminist views leave a robust mark on the film and further improves its artistic value while staying trueto Luxemburg's radical politics.

'Enemy at the Gates' | Jean-Jacques Annaud: Enemy at the Gatestells the story of Vasily Zaytsev (Jude Law) who becomes a propaganda hero due to his marksmanship.

The morale in the Russian camp is low and the Communist regime is hunting for "stuff" that canmotivate their troops. Commissar Danilov's (Joseph Fiennes) plans to identify figures whompeople can idolise works out well as Vasily goes after high-ranking German soldiers at will. He is made a hero by the Army-run military newspaper and the Germans deploy Major Erwin Knig (Ed Harris), head of the German Army sniper school, to finish him off. Sobegins their face-off!

The director hints at the failures of the Soviet machinery all the same time while paying tribute to the people of Stalingrad. Bob Hoskins shows up as Nikita Khrushchev and lands in a few lines while Ron Perlman impresses as rifleman Koulikov.

'The Killing Fields' | Roland Joffe: Another critic's favourite on the terrors of the Cambodian Khmer Rouge era, the movie is the story of two journalists in the capital city of Phnom Penh.

Native scribe Dith Pran and The New York Times' Sydney Schanberg developa special bond as the country slowly falls into the hands of Pol Pot. While Sydney manages to flee when things get out of hand, Dith Pran is captured and sent to a labour camp for re-education. Sydney goes on to win the Pulitzer for his bravery in challenging times, even as Pran tries to survive intimidation and torture by becoming the peasant he is expected to be.

Tears, sweat, blood, friendship... The Killing Fieldsis a complete package and not surprisingly won Oscars for Best Cinematography, Best Editing and Best Supporting Actor. Interestingly, Haing S Ngor had no previous acting experience when he was cast to play Pran's role in 1984.

'Rakthasakshikal Sindabad' | Venu Nagavally: Loosely based on true events, this film starring some of the Malayalam industry's finest - Mohanlal, Suresh Gopi and Murali - chronicles the birth and growth of the red flag in the southern state.

The British regime is slowly coming to an end in the subcontinent even as the Diwan of TravancoreSir CP Rama Swamy Iyer remainskeen to retain his iron grip over the state. He crushes all oppositionusing brute force until he gets attacked by communist revolutionaries and flees to Madras.

Kerala became the first place on earth after San Marino to elect a communist government democratically, following decades of struggles and hardship that the movie attempts to eulogise. Priyadarshan was roped in to direct the movie's 'Punnapra Vayalar' scenes - an armed struggle that led to the killing of hundreds by the army and police in 1946.

'The Motorcycle Diaries' | Walter Salles: A road movie that is both a political and coming-of-age film at the same time. 'Diarios de motocicleta' in Spanish is the adaptation of Marxist icon Ernesto Che Guevara's memoir of the same name.

As a man in his early twenties, Che travelled across Latin America with his chum Alberto Granado, learning the harsh realities of the world of his time. While Gael Garca Bernal plays the young Argentine revolutionary, Che's second cousin Rodrigo de la Serna appears as Granado. This Academy Award-winning creation manages to stay in step withGuevara's writing when it comes to capturing the circumstances and conflicts leading to his transformation from an asthmatic medical student to a feared guerilla fighter.

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Lal Salam movie buffs! Films that all communists must watch before they die - The New Indian Express

KKE on Golden Dawn trial verdict: "No room for complacency. Fascism is the true offspring of this rotten system" – In Defense of Communism

The Golden Dawn Trial in Greece, the largest trial of Nazis since the Nuremberg trials, has come to an end. In a historic verdict announced on Thursday, the Athens Court of Appeal ruled that 38 of the 50 defendants found guilty will go to jail, among which are 13 former MPs in the Greek parliament.

Among those the court has ruled should go to prison for their participation in Golden Dawn, which has been ruled a criminal organisation in the guise of a political party, are its leader Nikos Michaloliakos, current MEP Yiannis Lagos, and former MPs Ilias Kasidiaris, Christos Pappas, Ilias Panagiotaros, Giorgos Germenis and Artemis Matthaiopoulos, who were all found guilty of running a criminal organisation.

Others that will immediately begin serving their prison sentences are Antonis Gregos, Polyvios Zisimopoulos, Panagiotis Iliopoulos, Nikos Kouzilos, Konstantinos Barbarousis and Nikos Michos, sentenced as members of Golden Dawn.

KKE: The people's demand was for the nazis to go to prison - There is no room for complacency

In a statement regarding the historic verdict, the Press Bureau of the CC of the Communist Party of Greece (KKE) pointed out that "the refusal to give suspended sentences for the majority of the condemned nazi criminals of Golden Dawn and particularly for thse belonging to the leadership group was an self-evident decision", adding that "the people's demand was for the nazis to go to prison, even with those reduced sentences due to the changes in the Penal Code".

"The condemnation of the nazi criminal formation was imperative, however there is no room for complacency. Fascism is the true offspring of this rotten system and its entanglement with sections of the bourgeoisie and capital has been revealed many times in the past, as it was during this trial, and if these have need of Golden Dawn or any other Nazi scheme, they will not hesitate to support it at the expense of the people," reads the KKE statement.

IN DEFENSE OF COMMUNISM

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KKE on Golden Dawn trial verdict: "No room for complacency. Fascism is the true offspring of this rotten system" - In Defense of Communism

Letter: Pastor not impressed with group behind protests – The Westerly Sun

This morning, I awoke to the news of another rally-turned-riot last night in Providence. The rally was described as an opportunity to express support for the victim and demand justice after an officer-involved moped crash. I wasnt there, and cant make any educated statements about the details of that pursuit or incident. I do know that hundreds of motorized and off-road vehicles took to the city streets and were causing all kinds of trouble and that police were trying to chase them down and reel them in. Thank God for law enforcement officers! What got my attention were the banners and signs being carried at the rally-riot. There was a flag that said Black Lives Matter and other signs that said Stop the war on black America. More signs said End racist police brutality now!

The largest banner was for the group that organized the event: The Party for Socialism & Liberation. Their banner read The People United Will Stop Racist Police Brutality. The bottom of the banner said Party for Socialism & Liberation http://www.pslweb.org.

I visited their website and you should too. Read their rallying cry to overthrow our capitalist government and replace it with socialism and communism. See them praise Castro, Chavez, and other communist leaders. This is the group who led that rally in Providence. Consider how they hijack grief and social unrest to promote communism as the unlikely solution to our troubles. Can you really support that nonsense? Are you out of your mind?

Rev. David Stall

Ashaway

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Letter: Pastor not impressed with group behind protests - The Westerly Sun

Across the Divide: For rural voters, this election is about stemming the tide of socialism | Becky Bennett – pennlive.com

For many conservative voters in rural Pennsylvania, the thought of Donald Trump losing on Nov. 3 is frightening because it could set off an unstoppable slide into socialism. Moreover, because rural areas are the nations last bastions of democratic freedoms that urban-dwellers and elites are all too eager to give up, a Trump loss would mean the end of the rural way of life.

Trump has stoked this fear of socialism on his countless visits to rural and small-town Pennsylvania. Its why signs declaring, God, Guns, Country, Trump and Trump, Because Freedom and S--t adorn so many front yards, and why some yards have literally become Trump shrines.

Most people who believe this election is about socialism arent crazy (this column isnt about fringe groups). Like everyone else, they see the norms being shattered and feel things slipping out of control. True, theyre heavily influenced by religion, talk radio and Fox News, which is more about being against Democrats (i.e. socialists) than being pro-Trump, as Brian Stelter has pointed out.

But in fact, rural concerns echo those of voters on the left who fear a second Trump term would begin a descent into fascism. Theres a common recognition that something is systemically wrong, although the fallback solutions for conservatives are individual, not government-driven.

The fear of socialism is illustrated by a message currently popular in the social media feeds of rural conservatives, although it actually dates back to the Reagan era and perhaps earlier. The false post attributes a quote predicting the creation of a socialist state in the U.S. to former Soviet leader Nikita Khrushchev. It claims that Khrushchev said, in a 1959 speech to the United Nations, in which he also banged on the podium with his shoe, that the Soviet Union would defeat the U.S. by feeding Americans small doses of socialism until you will finally wake up and find you already have Communism.

Khrushchev didnt say this, although he did deliver a shoe-banging speech more than a year later, which many older people remember more for its theatrics than its substance. The social media post goes on to warn that socialism leads to communism, and it enumerates eight levels of control leading to the creation of a socialist state, which are evident in current politics. (This fear of socialism/communism hasnt translated into a suspicion of Russian influence because thats viewed as an anti-Trump lie.)

While the Khrushchev post has been debunked repeatedly over decades, its winning believers today because it dovetails with other apparent signs of socialism, which rural conservatives define as any form of government control over daily life (excepting certain social controls).

One particular manifestation looms large: Democratic Gov. Tom Wolfs unprecedented pandemic orders regulating where people may go, in what numbers; what they must wear (masks); and what businesses and venues are permitted to function.

Who but people alert to socialism could imagine government telling us we cant earn a living, take care of our families or go where we please? Objectively, its hard to define those orders as anything but socialistic, despite their being defensible (huge problems require sweeping solutions).

As for the mask order, rural people resist it, in the first place, as a symbolic display of governments unconstitutional exercise of authority. But in addition, it goes against the rural inclination to carry on rather than wallowing in trouble. You cant overcome fate or Gods will; sometimes, no matter how hard you try, you cant stop bad things from happening to you.

Socialism also means the government taking your money and giving it to someone undeserving. This applies to health care as well as other forms of individual (not business) assistance, such as food, housing, and unemployment. As an example of this thinking, a recent NPR program brought together an older, rural Trump supporter in a western state and a young urban liberal to talk politics. The Trump supporter, citing socialism, asked the young man, in effect, Why do you believe the government should give you everything? Tellingly, the young man didnt quite know how to answer.

Nonetheless, no one in rural Pennsylvania is giving back their stimulus checks, unemployment, or pandemic loans. Instead, rural residents are complaining about the red tape and about Washington failing to agree on a new stimulus package. Yet, theyre also aware of, and irritated about, payments going to undeserving people, whether to buy yachts at one extreme, or just to stay home and do nothing when there are jobs available.

The truth is, in this economic, health and political crisis, the lines sometimes blur between the deserving and undeserving, between democracy and socialism or whos right and whos wrong. Rather than dismissing anyones view as crazy, or unthinkingly accepting party dogma or dark warnings, the way through is to listen and realize our own blindspots.

Becky Bennett lives in south-central Pennsylvania and is a freelance writer and editor. She was editor of the Public Opinion newspaper in Chambersburg for 18 years. Across the Divide examines rural perspectives on issues facing Pennsylvania and the nation.

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Across the Divide: For rural voters, this election is about stemming the tide of socialism | Becky Bennett - pennlive.com

Stalinism versus revolution: Hungary 1956 – Red Flag

When the Hungarian revolution was only four days old, Peter Fryer arrived in Hegyeshalom, a small town on Hungarys border with Austria. Fryer had been a writer for the British Communist Partys Daily Worker for eight years; he had reported approvingly on the Hungarian regimes show trials in the late 1940s. Now, in 1956, he was being sent to report on what his Communist Party described as a counterrevolutionary putsch aiming to overthrow a socialist government. Fryer wrote that on his arrival in Hungary, he thought he was setting foot in a country where we were in power. A country where a new life was being built, where the workers were in command. He expected to see ordinary workers enthusiastically defending the government against a fascist insurrection. What he witnessed was the opposite.

A working class revolution was attempting to free the country from the shackles of national oppression which the Russian regime was imposing upon it. The revolutionary process was developing through the construction of workers councils, modelled on the soviets of the Russian revolution of 1917. I saw for myself that the uprising was neither organised nor controlled by fascists or reactionaries, he wrote in Hungarian Tragedy, the book he published while the revolution was being crushed by Russian tanks, and which became a classic account of a modern workers revolution. In Hungary, Fryer witnessed a "a people's revolutiona mass uprising against tyranny and poverty".

Win or lose, wrote American Trotskyist Hal Draper would write in the revolutionary paper Labor Action, the Hungarian revolution is the turning point of the postwar era. In the depths of the Cold War, the Hungarian events proved that the working class still had the capacity to lead revolutions. It proved the Communist regime in Russia was counterrevolutionary. It forced the left to pick a side on the central concept of Marxism: working class self-emancipation. Do you support a working class attempting to destroy the bureaucratic and unequal society that oppresses it, or do you support the dictatorship attempting to crush it?

A strike at a Hungarian steelworks in the months prior to the revolution (Erich Lessing/Magnum)

At the close of the second World War, Russian tanks had occupied Hungary, and with Western approval, a Russian-backed dictatorship was established.

By this time, workers power had been snuffed out in Russia. In 1917, revolutionary workers councils had taken power, hoping to be followed by workers elsewhere; within a few years, the revolution was isolated and the workers councils had been wiped out by famine and by a civil war. In the ashes of the revolution, Stalin and a bureaucracy around him rose to power. The goal of international revolution was abandoned, and socialism was redefined as the iron rule of bureaucratic Communist Parties. Stalins Russia abandoned support for self-determination by oppressed nations. Lenin had declared that no nation can be free if it oppresses other nations; Stalins Russia subjugated countries across Eastern Europe.

Russia dominated its Eastern European satellite states as if they were its colonial possessions. Whole factories were dismantled to be rebuilt within Russia itself. Russias satellites were forced to sell raw materials to Russia far below market rates and often below cost price. The cost was borne by the workers; in Hungary, real industrial wages fell by 18% between 1949 and 1952.

Censorship was the norm, and workers lived in fear of torture or imprisonment by the secret police, the AVH. The AHV conducted large scale purges within the Hungarian Communist Party, the broader working class and the intelligentsia to eliminate opposition to the rule of Russian-backed dictator Mtys Rkosi. But they couldnt eliminate was a feeling of anger, bubbling below the surface, at the harsh living conditions and lack of political freedom.

Khrushchev and Stalin.

In 1953, Stalin died. His replacement, Nikita Khrushchev, executed and purged opponents, but to achieve long-term political stability he needed to broaden his support base. Stalinist repression was holding back Russias capacity to compete with other capitalist states. To increase productivity, Khrushchev needed more skilled workers and an element of consent to go with Stalinist coercion. So Khrushchev relaxed some of the more extreme forms of political repression of workers in Russia. In February of 1956 he made his famous secret speech confirming Stalins crimes to the 20th Congress of the Communist Party of the Soviet Union.

Despite hopes that the speech may mark the beginning of a real shift in the country, Khrushchev did not fundamentally change the character of the Russian state. Even when it was destalinising, it remained a Stalinist state in its fundamental structures: one in which a bureaucratic ruling class operates a political dictatorship, using its state power to control the means of production and exploit the working class, while proclaiming that it is doing so on behalf of the workers themselves. But those workers, both under Stalin and Kruschev, were deprived of any real control over either production and politics.

But the speech exposed before the eyes of the world the dark reality of what had been happening in Russia: the usage of the most cruel repression, violating all norms of revolutionary legality, against anyone who in any way disagreed with Stalin, against those who were only suspected of hostile intent, against those who had bad reputations.

The battle at the top of the Russian regime threw the Eastern European satellite states that Russia controlled into crisis, creating confusion and rifts in the bureaucracies that controlled them. In Hungary, Imre Nagy was installed as leader in 1953 in order to lead reforms which could placate workers, but he was replaced with Rkosi again in 1955. Following the secret speech in 1956, Rkosi was replaced with Ern Ger. Nagys brief rule as a reformer inspired hope in Hungarian workers and intellectuals, and his ousting was remembered with outrage.

In Poland, a rebellious workers movement began in June 1956. Hungarian students, inspired by those resisting and being repressed, organised a demonstration in solidarity with our Polish brothers in October.

The government originally allowed the demonstration, but backflipped on the day and withdrew permission for it to take place. But the last-minute decision had no effect except to radicalise the demonstration. Over one hundred thousand students and workers came out into the streets, and they were now doing it in defiance of an order from a totalitarian government. A section of the demonstration marched to destroy the statue of Stalin that stood in Vrosliget, Budapests huge city park. Once numb, now David took his stance and down fell the statue of Goliath, wrote poet Lrinc Szab.

The destruction of a statue of Stalin.

The official government response to the demonstration, broadcast nationally on radio, condemned those in the streets as enemies of the people who had taken advantage of our democratic liberties to organize a nationalist demonstration. The broadcast stoked the anger of the protesters.

Students tried to use portable radio equipment to broadcast their speeches, but it didnt work. They began to march to the radio headquarters to force their message onto the air. When they got there, soldiers fired into the crowd. The demonstration became a pitched street battle. Soon afterwards, the police chief Sandor Kopacsi would receive the chilling news that rebellious Hungarian soldiers had begun providing arms to the demonstrators so they could defend themselves against the next attack.

The Russian regime was determined to protect its hold on the country. Overnight the Russians sent in 1,100 tanks and 30,000 troops. While the tanks were rolling in, workers were beginning to join the students.

Leslie B. Bain wrote in the New York Reporter that it was 4am when the first Soviet tanks and armored cars arrived Workers in the suburbs had held meetings and drawn up demands generally in line with those of the students. To these had been added several specific points about factory-management councils and general increases in wages. At dawn the workers began marching into the city.

Over the following days, demonstrations in town after town were met with machine gun fire by the AVH. Now the fire of revolution burned across the country. Although the revolution had been sparked by a student demonstration, the Hungarian workers were providing it new strength. We believe that today the most important thing is not military measures, but domination over the masses of workers, Anastas Mikoyan and Mikhail Suslov reported to the Communist Party of the Soviet Unions Central Committee Presidium on October 26.

A 28-year-old refugee told the Observer the young workers were the power of the revolution. No longer were they the dominated victims of a repressive regime. They were now grasping hold of history and shaping it themselves, like the Russian workers of the generation before them.

Of course, as in every real revolution from below, there was too much talking, arguing, bickering, coming and going, froth, excitement, agitation, ferment, Peter Fryer would write. That is one side of the picture. The other side is the emergence to leading positions of ordinary men, women and youths whom the AVH dominion had kept submerged. The revolution thrust them forward, aroused their civic pride and latent genius for organisation, set them to work to build democracy out of the ruins of bureaucracy. You can see people developing from day to day, I was told.

A meeting of the Writers' Union in December 1956. It was dissolved in 1957 after the defeat of the revolution. (Erich Lessing/Magnum)

From the outbreak of the revolution, workers began to establish new democratic organs to coordinate the movement. The councils were made up of workers elected after debates in each workplace. They were directly accountable to their workmates, and instantly recallable. Often students, soldiers and intellectuals joined the councils or had their own institutions, but the revolution was led by workers. Workers were not only its power base; they were the ideological leaders of the revolution, setting the political terrain of the revolt through the debates in their councils. The inspiration for these councils came from those established by Russian workers in 1917, known as soviets.

The Stalinist construction of a bureaucratic state had so warped the meaning of the word that by 1956, Mikhail Suslov, one of the Communist Party of the Soviet Union's key leaders dealing with the Hungarian uprising, could report to a presidium meeting with not a whit of irony that councils are being formed (spontaneously) at enterprises (around various cities). There is an anti-Soviet trend to the demonstrations.

The councils debated demands to place on the government. The most prominent demand across the councils was for national liberation: the end of Hungarys subordination to Russia. The revolutionaries flew the Hungarian flag with the Russian emblem torn out from its middle. Many of the councils took up the demand for workers control of production.

Also prominent was the demand for the reinstatement of Stalinist reformer Imre Nagy as president. Some began to settle on a program of socialism. The Miskolc Workers Council and Student Parliament proclaimed we workers, students and armed forces under the leadership of the Miskolc Workers Council and Student Parliament demand a new provisional government, truly democratic, sovereign and independent, which will fight for a free and socialist country.

Capitalismits Stalinist form includeddeprives workers of control over society. No parliamentary reform can change that dynamic. But the councils gave workers a means through which to directly take control of the world around them. Through their own revolutionary power, workers could collectively make decisions about not only the economic workings of what to produce, how to produce it, where to distribute it, and for what purposebut also about politics.

For the first time in decades, the spectre of true communism had returned to Europe.

Trying to catch editions of the new, renamed, pro-revolution Communist Party paper.

On 1 November, the Russians sent in a new round of tanks. Imre Nagy, a figure of reform in the eyes of many Hungarians, had been appointed to lead a new government early on in the revolution, hoping to stabilise the country. Now he was dismissed, and Russia sent 200,000 troops and 3,000 tanks to occupy the country.

The revolutionaries resisted heroically. They fought in desperation, not only to save themselves but to defend the glimpse theyd had of a new world. It was workers who led the battle. Hospital statistics indicate that they made up 80% to 90% of those injured. Peter Fryer left a heartfelt account of the invasion:

In public buildings and private homes, in hotels and ruined shops, the people fought the invaders street by street, step by step, inch by inch. The blazing energy of those eleven days of liberty burned itself out in one last glorious flame. Hungry, sleepless, hopeless, the Freedom Fighters battled with pitifully feeble equipment against a crushingly superior weight of Soviet arms. From windows and from the open streets, they fought with rifles, home-made grenades and Molotov cocktails against T54 tanks. The people ripped up the streets to build barricades, and at night they fought by the light of fires that swept unchecked through block after block. In the hospitals crammed with wounded, operations were performed without anaesthetics while shells screamed and machine guns sputtered. I was heart-sick to see the army of a Socialist State make war on a proud and indomitable people.

Destroyed armoured cars in Budapest.

Workers continued to resist for six weeks. The councils launched a general strike which cut industrial production by 80 percent for over a month. But the new regime took advantage of the lack of international support for the revolution.

The new government used a combination of different tactics to fully defeat the uprising. On the one hand, repression: arrests, sackings, persecution of leading activists. On the other hand, co-optation: incorporating neutered workers councils into factory management, some concessions to workers. Once things stabilised, Kadar met new strikes and demonstrations with heavy repression. In December, the regime rounded up 200 council leaders. Workers who protested against the arrests were shot down in the streets.

In the end, the defeat of the revolution came down to its isolation. The working class across Eastern Europe sympathised with the revolution, but the communist parties in each country worked hard to diffuse any solidarity and ensure that a mass movement of the working classes of the satellite states could not be built.

In Romania, for example, the political committee of the ruling Workers Party came to the conclusion that while it was necessary hold meetings in the factories and barracks to give workers the party line on the Hungarian uprising, care should be taken not to organize too many meetings at the same time, so that control [over these meetings] and the participation of members from regional, county, and city party committees can be ensured. The committee put considerable effort into deciding on an explanation for the uprising that would avert a sympathetic uprising in Romania. They werent entirely successful: clandestine student committees formed and organised significant student demonstrations. But the actions of the party in curtailing the movement, and the absence of any truly revolutionary mass party which could organise against it, meant that the protests were limited. Similar dynamics were seen throughout Eastern Europe.

The Western capitalist powers, too, left the Hungarian revolutionaries for dead. France, Britain and Israel were in the process of their own invasion of Egypt, and so opposed any measures in the United Nations which would set a precedent condemning invasions. The Suez Canal had been nationalised by President Gamel Abdel Nasser just months before the revolution, and the Western powers sought to regain control over it.

France and Britain resisted the Hungarian question being debated at the UN Security Council. When it finally was to be discussed at the Security Council, the French foreign minister insisted that it is essential that the draft resolution which will be put to the Security Council on the Hungarian question should not contain any disposition which may disturb our action in Algeria and our relationship with Morocco and Tunisia. We are particularly against the formation of a committee of inquiry.

The crisis in Egypt helped to distract the world from the butchery being meted out in Hungary. The Hungarian Revolution was crushed, and governments the world overwhether aligned to Russia or the Westallowed it to happen.

Two front pages of Labor Action, edited by Hal Draper, from November 1956.

Hungarys workers proved Marxs contention that working class struggle can lay the basis for revolutionary socialist democracy. They proved that this project requires the destruction of Stalinist states and politics, just as it requires the destruction of Western-style capitalist states.

But this distortion of Marxism was ground down in the face of reality. Some Communist Parties ruptured and suffered splits. While there had been upsets causing splits among the Stalinist parties in the past, notably the Hitler-Stalin pact of 1939, the Hungarian revolution fractured some of the key parties in a more serious way, and proportionately more of those who left were radicalised to the left rather than drifting into liberalism.

In Britain, over 10,000 left the Communist Party in the months after the revolution. The Italian party suffered a serious split, and the French leadership fractured. The membership of the American party dropped from 50,000 in the immediate postwar period to 3000 after 1956. Soon Stalinism would enter decades of prolonged crisis, as the ultra-Stalinist Chinese government split from the Russians, denouncing them as fascists too, and accelerating the ideological death spiral of the organisations that sought inspiration in totalitarian Communist powers.

Among the British Communists, rank-and-file workers were particularly affected. Norman Harding, a factory worker, recalled in his memoirs: The worker comrades in the CP were horrified. When strikes took place in Britain the media always worked on the lines that the strikers had been worked up by communist agitators. We all know that workers will not simply strike because they are told to. There have to be conditions prevailing to get the workers angry to respond to leadership. These criteria also applied to the workers uprising in Hungary.

The party intellectuals, too, were affected. The young EP Thompson, soon to leave the Communist Party, wrote: Where is my party in Hungary? Was it in the broadcasting station or on the barricades? And what is it? Is it a cluster of security officials and discredited bureaucrats?

But just as the revolution demoralised and split the communist parties, it gave new life and new substance to the socialist struggle against capitalism, Hal Draper argued at the time. It strengthened the resolve of the revolutionary organisations from that embraced socialism but rejected Stalinism, particularly in the Trotskyist movement. It provided a vision of a modern workers revolution that created the embryo of a democratic workers state in its revolutionary councils.

While researching this article, I had the opportunity to speak to Ervin Janek. Janek was 17 years old and a political prisoner of the Hungarian regime when the revolution began. He was freed by the revolutionaries and handed a gun, he joined the revolution before he could fully understand what was happening. When we spoke on the phone, Ervins partner explained that communists had rolled in tanks to suppress the revolution. Ervin protested. They were not communists.

If the Hungarian revolution is to teach us anything, it should be this: communism is not dictatorship over workers. Communism is a classless society created by working class revolution, and the seeds of communism lay in all struggles of workers and the oppressed against injustice and tyranny. Today, that lesson matters on the left. It determines whether you support the workers and students of Hong Kong in resisting encroaching dictatorship; whether you support the workers in Belarus struggling against a dictatorial regime.

In the preface to his History of the Russian Revolution, Trotsky wrote:

The most indubitable feature of a revolution is the direct interference of the masses in historical events. In ordinary times the state, be it monarchical or democratic, elevates itself above the nation, and history is made by specialists in that line of businesskings, ministers, bureaucrats, parliamentarians, journalists. But at those crucial moments when the old order becomes no longer endurable to the masses, they break over the barriers excluding them from the political arena, sweep aside their traditional representatives, and create by their own interference the initial groundwork for a new rgime.

This is what the Hungarian workers accomplished. A future communist society will follow in their revolutionary footsteps, not in the tradition of the bureaucratic dictatorship that crushed their uprising.

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Stalinism versus revolution: Hungary 1956 - Red Flag