Archive for the ‘Black Lives Matter’ Category

Black Lives Matter Influences a Similar Campaign for Dalits, Minorities and Tribals in India – The Wire

Dissent With increasing instances of atrocities against minorities in a number of states lawyers, activists and others have come together to chalk out a plan to aggressively tackle the violence.

A demonstrator with Black Lives Matter holds up a sign during a protest in front of the White House in Washington, U.S., July 8, 2016. REUTERS/Joshua Roberts

To counter the growing incidents of violence against the socially backward, poor and marginalised sections of the society in the name of vigilantism, including cow vigilantism, a group of lawyers working to uplift minorities in South Asia have decided to open chapters in states that have witnessed such violence on the lines of the Black Lives Matter campaign, currently on in the United States.

US campaign influences fight for rights in India

In India, the campaign has been christened Dalit Minority Tribal Lives Matter and it will not only provide support to victims, but also aggressively pursue legal cases against culprits and the police, who provide patronage and protection to them in an organised manner.

The initiative has been taken by South Asian Minorities Lawyers Association (SAMLA), which was formed with the aim of building an organisation of legal practitioners and other individuals interested in espousing the cause of weaker sections of society through legal and constitutional means.

State-wise groups to be formed

Though SAMLA is predominantly a lawyers association, the new initiative would seek to enlist the support of all like-minded people to end the chain of violence in the name of vigilantism. Talking to The Wire, its president and senior advocate, Mehmood Pracha, said: The idea is to launch a campaign on the lines of Black Lives Matter (BLM) to cobble up a working group. In different states we will be conducting lectures by BLM. The states to begin with this are Delhi, Haryana, Uttar Pradesh, Jharkhand, Karnataka, Maharashtra and Gujarat.

On what the campaign seeks to change, Pracha said, Till now whenever there was trouble related to vigilantism or attacks on minority groups, people used to raise voices but failed to provided any solution or relief. This caused heartburn in the affected communities. We will be taking up these cases aggressively. The need for this groups was felt to bring together the dispersed voices which arise whenever an atrocity is committed and to provide a platform to raise the issues more effectively.

During the time of the struggle for independence too, there was a naram daland garam dal. What we are going to provide is the garam dal, groups which would pursue the mission aggressively, he added.

Lawyers to take on vigilante groups, police inaction

These groups willcomprise a large number of lawyers in all the states and they will take up the cases aggressively by going after the real perpetrators to ensure that they are booked by the police. In places where the police acts fairly, it is a different matter. But our role is to come in where police acts on the complaints of third parties.

In any case of reported vigilantism, Pracha said, we would ensure that the police does not act on the complaints of people who pick others from the roadside, thrash them or take them to the police stations. All these are criminal offences. Then if the police entertains them they are not doing their duty because first they should act against the vigilantes and ask them why they picked on these people and who gave them the right to do so.

The hope is to deter violence in future

The groups will comprise lawyers as well as people from other walks of life. They will be formed along the lines of the Jagdalpur Legal Aid Group which has been helping Adivasis and other marginalised sections access justice in parts of Chhattisgarh. We will fight for the victims aggressively. It is also hoped to be a deterrent to the vigilante groups as it would send across a strong message that those taking law into their own hands would not be allowed to go free, said Pracha.

Explaining that BLMcan easily be cited as a torch bearer for all oppressed people across the globe, Pracha said with the condition of Dalits, minoriites and tribals in India being more or less similar (if not worse) than that of African Americans in the US, the campaign for these communities in India will begin with a brainstorming session, organised at the Indian Law Institute in New Delhi on July 4. This is where the future course of action for the movement is going to be chalked out.

Categories: Dissent, Politics, Rights

Tagged as: adivasis, Bhim Army, Black Lives Matter, Dalit atrocities, Dalit attacks, Dalit minority tribal lives matter, Dalit protests, minority rights, SAMLA, South Asian Minorities Lawyers Association

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Black Lives Matter Influences a Similar Campaign for Dalits, Minorities and Tribals in India - The Wire

Asa Khalif: The Face of a Movement – Philadelphia magazine

As a leader of Black Lives Matter in Pennsylvania, Khalif has come under fire from both his critics on the right and his fellow activists on the left. Whats it like to be a lightning rod? An intimate conversation about race, police, Seth Williams, and life in the eye of a storm.

Left: Asa Khalif, photographed by Adam Jones. Right: Khalif protesting during the Mummers Day Parade on January 1, 2016 (Associated Press).

Philadelphia activist Asa Khalif is no stranger to controversy, but even he was unprepared for the slings and arrows of Breitbart.

As the Philly face generally associated with the national Black Lives Matter movement, Khalif had become accustomed to the kind of media scrutiny that comes when you, say, put a Klan hood on Phillys iconic Frank Rizzo statue. Since 2000, as founder of diversity and civil rights watchdog group Racial Unity USA, Khalif has crossed swords with everyone from Rosie ODonnell to Allen Iverson. He doesnt often talk about how old he is or where hes from he says he finds the concepts spiritually limiting but suffice it to say hes spent most of his life in the Philly region, where he was raised by his black mom and white adoptive father. Recently, Khalif, who works in real estate and is the filmmaker of the short AmeriKKKa Black, has been involved in nearly every hot-button civil rights issue germane to Philly, from stop-and-frisk policing to racism in the Gayborhood.

But when an April article on Breitbart mistakenly identified Khalif in a story about Black Lives Matter Philly, which the far-right news outlet had attacked for its policy of holding some meetings as black-only spaces (WHITE PEOPLE BANNED, shouted the headline), the trolls really came out. To be clear: Khalif is head of Black Lives Matter Pennsylvania, which is a different entity from Black Lives Matter Philly. It was a meaningless distinction for Breitbarts readers as they peppered Khalif with invective and death threats. Khalif publicly supported the Philly chapters policy and added that his own organization has a similar, unadvertised policy; such policies, it should be noted, have been staples of civil rights groups through the ages. Haters on the right, check. On top of that, Khalif endured criticism from other Black Lives Matter activists who accused him of grandstanding jumping into the fray when it was their business. Haters on the left, too, check. Khalif never shies from a scrum.

So it had been a long couple of weeks for Khalif an already thin man whod just completed a cleanse to rid himself of negative energy when he stepped into the recording booth at WURD Radios studios on Delaware Avenue to talk about the District Attorneys Office, his distaste for police, and the burden and privilege of being the face of a movement with the hosts of Philadelphia magazines and WURD Radios Pushback podcast, which is where much of this interview took place. (Subscribe to Pushback on iTunes.)

MB: Youve recently received criticism for being too front-and-center in the media when it comes to civil rights issues in Philadelphia. Other civil rights activists have faced scrutiny for being too popular, whether it was Malcolm X in the past or Baltimore activist DeRay Mckesson today. Is there any comfort in knowing you arent alone in facing this struggle? Its not comforting, to be honest, because you would think that this generation would get it, as black people. Any type of person of color that puts themselves out there, theres always going to be those crabs in the barrel that have the same complexion as you but really dont want to see you win. Haters come in all shapes, sizes, colors. But its really sad. Weve got so much anti-blackness, and then we do it to ourselves.

CN: The Breitbart article seemed to conflate your organization with another local Black Lives Matter group. Whats the difference between what youre doing as Black Lives Matter Pennsylvania and Black Lives Matter Philly? We [BLM Pennsylvania] are individuals in a group who are part of a movement, and then there are those who are part of a network of chapters. Black Lives Matter Philly is part of that official network.

CN: Like having an NAACP chapter? Exactly. There are chapters under the group created by the original three black and queer women who started the hashtag that led to the Black Lives Matter movement. Then there are those of us who are in the movement organizing locally, nationally, internationally. You have DeRay Mckesson, [New York Daily News writer] Shaun King, [Tampa activist] Janetta [Johnson], and so on. Thats the movement I consider myself a part of.

CN: You put yourself in a class with those guys? Even before I became a part of the movement, I never liked putting myself as someone whos a leader. Youve never heard that come out of my mouth. Thats usually something that the media came up with. I think we all have a leadership role, whether were writing about it or were in the streets or behind the scenes. We all have a leadership role to play in terms of fighting anti-blackness.

MB: One of the earliest conversations bubbling up about Black Lives Matter before most people had a conception of what it really was was about whether this was going to be a leaderless movement. Youre considered something of a leader now, so is there an advantage to putting a face to Black Lives Matter? Theres always an advantage if it gets you to the table, where you can actually sit down with your demands to help your community. The whole point of protesting, the whole point of shutting things down, is not just to get your name in the papers. The point is to eventually get to the table to make those changes. You cannot make changes unless youre at the table. If youre not at the table, then youre out in the cold with a sign. The sign gets you into those meetings where you can make fundamental change for your community and have a list of demands that you can articulate and that you can negotiate. Thats why I do it. If youre looking to be a celebrity under this movement, youre really in the wrong movement in terms of social justice.

CN: If youre not going to accept the term celebrity and youre not going to accept the term leader, then how do you see yourself? I see myself as a passionate black man who realizes that theres a [leadership] gap here in Philadelphia that I see, and I want to fill that gap.

CN: So celebrity is being imposed on you? I believe so, yes.

MB: Recently, not only was your name bandied about in Breitbart, but several local columnists wrote about you at the center of that controversy. What are the downsides to celebrity? When the Breitbart article dropped, my name was mentioned specifically. [Khalif says his attorneys wrote to the outlet, and that he no longer appears in the story]. Thats the only reason why I responded. To us, it was a Black Lives Matter Philly issue, and they were very capable of defending themselves. The only reason I got involved was because my name was being used, and I had to correct that. I had an 80-year-old Polish woman in Massachusetts who is my loving grandmother for those who dont know, Im adopted; my father is Polish-American. [He married Khalifs biological mother.] I had my grandmother at six oclock in the morning calling me crying, thinking that somehow Id changed my way of thinking and she was no longer welcome in my presence. I still get choked up about it, but it angered me that I was having those conversations. In the meantime mind you, my day hasnt even started Im getting inbox messages from certain individuals attached to certain groups that are saying, Youre an opportunist.

MB: Youve been getting it from both sides? Not just people in the movement, but also on the right? I received a threat today. Its now being revealed on Twitter that I live in Old City. We had to have people today two bodyguards watch out for my mother as she went to work in Center City. This is all a result of a racist, conservative blog, and it really doesnt help when instead of coming together in solidarity

Khalif speaking at the Rally for Racial Justice at Thomas Paine Plaza on April 4, 2017. (Associated Press)

CN: Lets take a step back for a second. When did you become an activist? My first protest was at 26th and Oxford. I was 13 years old. There was a corner store selling loose cigarettes and corn liquor on the side.

MB: Did you say corn liquor? Yes, corn liquor [laughs]. People kept saying, Were going to get corn, and Im thinking candy corn. People are going in and coming out lolly, and I was like, what is going on? They were selling corn liquor. I felt in my heart that it was not cool. I felt that in other neighborhoods in fact, I know that in other neighborhoods they wouldve stopped the situation. Plus, they were rude, and I could feel the anti-blackness, even at a young age. We organized what started out basically as 10 people, then the neighborhood came out, probably 60 or 70 people. The store was eventually shut down. It was bought by a local resident and became a black-owned store.

MB: They werent selling to black customers that was the issue? No, they were selling junk to black customers who were underage. That was a problem. It was causing a problem personally for me. Those who were indulging in it, they were happy to get the corn.

MB: Its the position of many Black Lives Matter groups and activists not to endorse political candidates. We just had a DA primary, and you campaigned for Larry Krasner. Why? The Black Lives Matter Movement Pennsylvania does not endorse candidates. This was me as an activist individually endorsing Larry because I know Larry personally, and I know he has put himself on the line to do pro bono work for Black Lives Matter activists. Not to mention his long history of supporting activists, from ACT UP to Occupy.

CN: Have you been taking a lot of shit for backing a white candidate? I say the only thing thats black-and-white with Larry is his record. You can be black and be anti-black. Weve had two terms of anti-blackness in the District Attorneys Office. Conversely, you dont have to be black to be a fighter against anti-blackness.

MB: For everyone who says that BLM doesnt compromise or that they dont work with anyone, wasnt the election proof that you can build coalitions? And thats what makes us different, talking about the movement and not the network. The movement is Shaun King. When Shaun saw that I was standing with [Krasner], it moved the needle on him getting involved. [King, who is based in Brooklyn, endorsed Krasner.] These are the kind of people who know who I am. Youve got to put yourself out there. This thing couldve ended badly for all of us, and it couldve showed that you dont really have the influence that you think you have. But I knew, because were in those neighborhoods, that our base was hungry for someone like Larry and his platform.

MB: It seems you had a big influence on this race. I know the influence that I have, and Im really careful with it. People trusted when I brought Larry to the hood and to a barbershop during the campaign. It resonated with people, because they know me. Im not going to bring someone before them thats going to play them.

MB: Was Krasners victory a vindication of going out on a limb to endorse? Absolutely. Im a visionary. I see things next year that were going to be moving on. This movement will die if we dont keep it moving forward. We cant be afraid to let it move forward because a few people dont have that vision. We cant just keep saying Black Lives Matter. We need Black Lives Matter politicians, we need Black Lives Matter judges, we need our own platform. Now we know we have the numbers.

CN: Who are some of your early mentors, and what impact did they have on your life? Sister Sakari Rose, a legendary activist and strong black woman who organized against anti-blackness long before Black Lives Matter came to Philadelphia. Sister C. Delores Tucker. I remember her bringing me into her office and encouraging me, helping me with my first protest. Of course, my dear, dear mentor Jerry Mondesire [the late president of the Philadelphia NAACP]. He brought me to that table at a young age and told me to take notes. I kept my mouth closed and took notes. Then, of course, individuals I never had the pleasure to meet: Malcolm X, Cecil B. Moore, Martin Luther King.

MB: Your mother married a Polish man whos the only father youve known. How did your parents impact your understanding of race? My dad knew that no matter how much money he had, it was not going to protect me from anti-blackness. He knew that he was raising a black son, so we couldnt pussyfoot around it. We had to deal with it directly. How to handle the police we had those talks. Youre going to be driving my car, youre going to be stopped, what do you do? Im white, I know how white folks think; this is the strategy you use when youre in the room with white folk. Im going to be a traitor to my race because youre my son and I love you. Thats what he said.

CN: Your dad is also one of your biggest fans. He was there when you put the white KKK hood on Frank Rizzo. My dad had marched with me when I couldnt get two people to come out. My dad was there. People would say, Whos that crazy white dude? And my mother, too. Theyve been my biggest fans. My whole family. Im so blessed, because we have black, white, Asian in my family. We have people from the LGBTQ community in my family. My uncle [Tyrone Smith, co-founder of Unity Inc.] is a legendary gay rights activist here in Philly. Sometimes you need that connection with your family. Sometimes you need that Big Mama, and that soul food/love connection.

CN: We cant go further in this conversation about family and not talk about Brandon Tate-Brown, your cousin who was killed by Philadelphia police officers almost three years ago. From the day after Brandon was killed, you were nonstop protesting. Have you had a chance to grieve? Brandon was murdered December 15, 2014, by two rookie police officers. It took a lot of protests, a lot of arrests, one big dramatic brawl, just to get the names [of the officers]. Thats the thing thats outrageous about it. Before we even asked for a dismissal or lawsuits or any of that, just to get the names of the police officers, we had to go through all that. It really showed that black lives really dont matter when it comes to law enforcement, and they really dont matter when it comes to Philadelphia. I was in the studios, about to tape a segment on stop-and-frisk, when I got the call that Brandon was murdered. And our family found out that he was dead on Channel 6. Thats how disrespectful this rotten system was and how disrespectful the District Attorneys Office was.

CN: Youve been protesting against the District Attorneys Office for at least four years. Are you relishing whats happening to Seth Williams right now? Im not happy when anybody, especially somebody black, finds himself in a historic position and fails. [Williams was the first African-American DA in Philly history; this interview was conducted in the runup to his federal trial on corruption charges, at which he eventually pleaded guilty and resigned.] I think we all voted for Seth because we wanted him to succeed and we wanted change. He presented himself as a progressive, but he was actually very anti-black.

CN: Williams, who didnt run for reelection, doesnt have nearly the support he used to have, and a lot of that exodus was a result of the Brandon Tate-Brown case. Are you just now recognizing the impact that case had on the city and its leaders? Im conscious of it, but to embrace it now is to embrace the pain. Im dealing with the fact that my family was in pain, Im dealing with the fact that hes gone. Im able to exhale at this point, to say, okay, this happened, and what do I do to honor him? I honor him by fighting and keep moving.

MB: It sounds like your grief was hijacked. I didnt have a chance to grieve, because everyone was grieving on my shoulders and I had to stay strong to keep them moving. Now, its a little different. I can finally grieve without having to go behind the scenes to cry.

CN: I think people may pause and say: Asa Khalif cries? Because to a lot of people, youre just this really angry caricature who says Fuck the police. But you do have feelings. I think at Philly Mags ThinkFest last year, people saw another side of me. Still the same passion, but not the imagery that they see at protests. We can have a conversation right here without me using the bullhorn. When youre in a protest, face-to-face with your oppressor, it does bring up a different side, because youre calling on your ancestors for justice and strength and courage. Its different. But its still fighting anti-blackness, no matter how the volumes are up or down.

MB: Privately, how do you sustain yourself and keep up the energy that you expend in public? Its my spirituality. I did a fast-and-cleanse last night, at 12 oclock, to prepare for this space. Ive said many times that we wrestle not against flesh and blood but against spiritual wickedness in high places. People dont wake up one morning just hating. Theres something that brought them to that point. Theres a spirit of hate, and it festers and it grows. Racism is a spirit of hate and ignorance. Itll consume you. When you go home and youre drained, you dont want to become like your oppressor. You dont want to start hating like them. If you wake up in the morning and before you eat your Cheerios youre saying Fuck the police, theres a problem. You have to say, Wait a minute, I cant be this damn angry over some Cheerios.

Published as The Face of a Movement in the July 2017 issue of Philadelphia magazine.

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Asa Khalif: The Face of a Movement - Philadelphia magazine

Black Lives Matter Scandal Fashion Every Color Matters – Refinery29 – Refinery29

Yes, art can be about self-expression. Jean Michel Basquiat created Defacement (The Death of Michael Stewart) after a young graffiti artist was beaten into a coma by the NYPD. Keith Haring created his Once Upon a Time bathroom mural after his diagnosis of AIDS. Since the 2016 election, fashion designers have used their art to fight for freedoms like the aforementioned, too. Think of The Council of Fashion Designers of Americas (CFDA) Fashion Stands with Planned Parenthood initiative or Opening Ceremonys Action Capsule collection that sells hoodies and tanks emblazoned with the words Defy, Fight, and Change and benefits the ACLU. Even the lack of fashion can infer protest, like Tom Ford, Marc Jacobs, and Sophie Theallet refusing to dress First Lady Melania Trump based on her husbands proposed policies. Clearly, designers are absolutely correct to stand up for what they believe in and protest however way they deem fit, but Ports 1961s lack of understanding of the cause is insincere. If the brand could not have just said Black Lives Matter, there should have been silence, not sweaters.

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Black Lives Matter Scandal Fashion Every Color Matters - Refinery29 - Refinery29

Oh, snap! TheBlaze TV host corners Black Lives Matter activist who called her racist – TheBlaze.com

TheBlaze TV host Dana Loesch cornered Black Lives Matter activist Deray McKesson on Thursday amid mounting criticism of a new National Rifle Association ad.

The ad, which, as Loesch pointed out,is not new, calls on NRAsupporters to fight the political lefts violence with a clinched fist of truth.

Loesch citedthe lefts use of violence specifically the violence at the University of California- Berkeley, Washington, D.C., and Baltimore to make her point that its time for conservatives to fight back.

The only way we stop this, the only way we save our country and our freedom is to fight this violence of lies with a clinched fist of truth, Loesch said in the NRA ad that first published to YouTube on April. 7. A number of liberals responded to the ad Thursday.

One of them, Black Lives Matter activist Deray McKesson, even accused Loesch of being racist.

This NRA ad is an open call to violence to protect white supremacy. If I made a video like this, Id be in jail, McKesson tweeted.

Loesch took to Twitter Thursday morning to challenge McKesson to a one-on-one debate on her radio or TV show.

Come on air and tell me to my face that Im a racist for condemning violent riots you incite, Loesch fired back.

Loesch also reacted more generally andaddressed the criticism in a videoWednesday, which she sharedon her Facebook and Twitter accounts.

I dont even know why people are freaking out over this ad that I did, this commentary that I did for NRA, because its actually kind of I did it a while ago. Its not like its brand new. The NRA just created a new Facebook page and they put it up on the Facebook page, Loesch began.

And by the way, we were very specific in this particular ad: clinched fist of truth, my line, Loesch said, referring to the anti-Trump Resist movements poster that shows a clinched fist.

Thats not the rights imagery. Thats not conservatisms imagery. Thats not libertarianisms imagery, Loesch pointed out. Thats the progressive leftists imagery. So what am I to infer from that particular image. You have an image of a fist and you have resist underneath.

Loesch then clarified that when I said use a clinched fist of truthyes, its using a clinched fist of truth. Arm yourself with truth.

Nowhere in the NRA ad did Loesch suggest taking up arms, as some on the left, inferred.

Twitter users likened the ad to everything from an ISIS recruitment video to dog whistle politics.

As of the time this article was published, McKesson had not publicly taken up Loeschs offer to discuss the ad on air.

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Oh, snap! TheBlaze TV host corners Black Lives Matter activist who called her racist - TheBlaze.com

Black Lives Matter, police and Pride: Toronto activists spark a movement – The Conversation CA

People from the Black Lives Matter lead the annual Pride Parade in Toronto on Sunday, July 3, 2016.

It only took 30 minutes. Thirty minutes to plunge Torontos queer community into a Queer Civil War.

Last July, Black Lives Matter Toronto (BLM-TO) held up the Toronto Pride Parade for 30 minutes. BLM-TO made a number of demands of Pride Toronto in order for the parade to get moving again. Among them was a ban on police forces marching in uniform or full regalia and carrying guns at the parade. All of BLM-TO demands were agreed to and later endorsed by Prides membership and board. But since then, Torontos queer community has been in a raging civil war.

The war rages between those who believe all gay rights are now secure and those who understand that rights are parsed out according to privileged identities.

On the one side, many are white male queers, and on the other side many are Black, Indigenous and bisexual people of colour (BIPOC), including poor queers, sex workers and people with disabilities. Those in the second group are still collectively fighting for fully accorded rights to be their full queer selves; to them, the police still represent a clear and present danger.

BLM-TO has emerged as the leading activist voice on anti-Black policing in North America. As a result of their work, Pride marches across Canada and the United States are being forced to have difficult conversations about how police participation represents a fundamental political contradiction. Just this week, the New York City chapter of BLM stated their full solidarity with the Toronto chapter and called for the removal of uniformed police from the NYC Pride Parade.

The debate has been vicious: racist, transphobic and anti-sex worker. The mainstream queer community has been brutal in its insistence that police marching in the parade represents progress and change that should be welcomed by all queers.

BLM-TO and other activist groups from Boston to Washington to Winnipeg to Vancouver offer a different perspective. These activists have long worked against policing abuses and other state interventions into their lives; they refuse to concede to business as usual.

The organization understands the importance of intersectionality as the philosophical and practical foundation of its organizing. They work together with queers, trans people and sex workers, people with mental health issues, poor people and people who are marginalized in a white capitalist heteropatriarchal society. These are also the people that modern policing most often subject to its brutal mechanisms of control, arrest and incarceration.

Within these groups, there is no debate about ongoing police discrimination and brutality. These constituencies have made clear to the queer communities of which they are a part that police and policing represents a clear and present danger for them and that police participation in parades contravenes their full participation as queer community members.

It is with these issues in mind that BLM-TO engaged in the direct action of July 2016 that resulted in a ban on police marching in uniforms in the Pride parade.

I participated in the sit-down protest last July. Invited as an OG (BLM-TOs word for older Black queers), I did not know their plans for action, but I knew that I would support whatever they did. I knew I would because since 2014, BLM-TO has demonstrated in no uncertain terms that political organizing, direct action and community building could be immediately complex, queer-centred, trans-centered, sex-work positive and hold all these together without privileging one over the other.

BLM-TO began and retains an honest and complex rendering of the Black community and beyond. It began in recognizing that colonization is land theft, (near) genocide and stolen bodies from Africa simultaneously. BLM-TO began in a place that many Black and Indigenous activists had long worked for.

Last year, on the streets of Toronto as we approached the main intersection of College and Yonge, BLM-TO slowed us down so that the Indigenous drummers could come forward, form a circle and lead us into a sit-down protest. I was there for all of it.

The co-ordination between BLM-TO and the Indigenous community signalled a different relationship to contemporary politics. It signalled that Black and Indigenous activists and thinkers are seeking ways to work together that bridge white liberal divides that seek to separate us. And what more powerful way to demonstrate that bridge than to come together around policing at Pride? The power of the continuous Indigenous drumming kept us centered in the righteousness of demands within our sit-down protest.

Policing continues to have a significant impact on the lives of Black and Indigenous peoples across Canada. It would be insincere to believe that those impacted by the brutalities of policing are not Black queer and Indigenous Two-Spirit peoples, because they are. As I write, Indigenous peoples in Thunder Bay are revealing the significant stories of police brutality that shapes their lives. And the Andrew Loku inquest continues in Toronto.

The queer civil war happening now is about Black, Indigenous, trans people and sex workers insisting that what we bring to queer communities is valuable, necessary and worth protecting. That some mainstream white queers and others want to insist that police marching in uniforms represents a progressive change is a repudiation of our very lives.

Police marching in Pride parades represents both symbolically and otherwise the ongoing colonial project of violently interdicting into the lives of Black and Indigenous peoples by making us less than human.

What BLM-TO started last July and continued this June by refusing to register as a float but taking up space to march nonetheless is a powerful movement. It is a statement that says: sub-human existence will no longer be tolerated by those of us most marginalized for the price of entry into something that will not have us anyway.

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Black Lives Matter, police and Pride: Toronto activists spark a movement - The Conversation CA