Archive for the ‘Alt-right’ Category

Posters, stickers promoting white nationalism appear in south Etobicoke – CBC.ca

Toronto police are investigating after a resident spotted posters and stickers promoting white nationalism in south Etobicoke on the weekend.

The posters, aimed at white people, contained messages such as: "Never apologise for being white," and "There is a war on whites" and "It's okay to be white."

The stickers said: "Think Green Buy Local," but included a website address for a Canadian white nationalist movement.

Coun. MarkGrimes, who represents Ward 3, Etobicoke-Lakeshore, said he asked city staff to remove the posters and stickers attached tolight poles, bus shelters and parking meters in Etobicoke.

Grimes also alerted police, who said the posters and stickers were seen in the area ofDundas Street West and Royal York Road.

Brady Brenot, a local resident, said he was angry when he saw the posters and stickers and he removed as many as he could. There were at least 25 on Bloor Street Weston Saturday morning, he said.

"Some people might think that somebody else will take care of it, or might think they might be putting themselves in danger by doing it themselves. But we have to take care of our own neighbourhoods. We have put a stop to this type of thing before it takes hold," he said.

Brenot saidhe first saw the posters and stickers duringa walkon Saturday.

"I think the first thing that I saw was one of these stickers on the pedestrian crossing signal, like over there, stuck to the front of it. 'Never apologize for being white.' I think thatwas that one," Brenot said. "Then, I saw another one and I got more angry. As I was walking down here, I saw another one after that. It was stuck to a parking meter, and I just decided, that's enough of that. I started to take photos of them and rip them off as I walked along."

Brenot said there was no mistaking what the messages were trying to say. "They're really transparent. The ones that I was seeing, it was really obvious what they were trying to get across," he said.

Some stickers included the words, Hundred-Handers, an alt-right group known for similar sticker campaigns in Europe.

Grimes, for his part, said he received an email from a resident on Saturday. His office reported the posters and stickers immediately to city staff for removal as soon as possible. Grimes said he also spoke to police officers at 22 Division.

"I understand that the resident took it upon themselves to remove a number of the stickers, and I have followed up with city staff to ensure that all remaining stickers are removed," Grimes said.

"This is totally unacceptable. It's 2020 and we like to think that we've progressed far beyond this type of narrow minded thinking, but this act affirms that there is still so much more to be done. It is mind boggling that in this day and age people still have this mentality," headded.

Grimes said Etobicoke-Lakeshorestands with Toronto's Black, Indigenous and people of colour, LGBTQS2+ and immigrantcommunities against intolerance.

"Racism and discrimination exist, and we must do more. We must call out intolerance when we see it, and make it known that this hatred is not representative of our values as Torontonians," he said.

"These posters are not representative of our community."

Nigel Barriffe, president of the Urban Alliance on Race Relations, a non-profit organization that hasbeen working to fightracism in Toronto neighbourhoods since the 1970s, said the posters and stickers are hateful and whoever posted them is guilty ofa hate crime.

"I mean, I'm ridingaround neighbourhoods with my four-year-old. I don't want him to asking me,'What does this mean? Why do these people hate me? Because of the colour of my skin?'" Barriffe said.

"If folks in the community feel like, 'Well, what's the sense in me making a complaint because nothing's going to be done anyway,' these white supremacists just get to move through our society with impunity."

Const. Michelle Flannery, spokesperson for the Toronto Police Service, said the investigation is in its early stages. Officers are continuing to canvass the neighbourhood for witnesses and video.

"Some of the posters observed had the words scratched out and several of the posters were removed by police," Flannery said.

Police are appealing for anyone with information to call investigatorsat (416) 808-1100 or CrimeStoppers if they wish to remain anonymous.

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Posters, stickers promoting white nationalism appear in south Etobicoke - CBC.ca

Four Years Embedded With the Alt-Right – The Atlantic

The result is The Atlantics first-ever feature-length documentary, White Noise, which focuses on the lives of three far-right figures: Mike Cernovich, a conspiracy theorist and a sex blogger turned media entrepreneur; Lauren Southern, an anti-feminist, anti-immigration YouTube star; and Richard Spencer, a white-power ideologue.

J.M. Berger: Trump is the glue that binds the alt-right

Progressives like to believe that racism is an opiate of the ignorant. But the alt-rights leaders are educated and wealthy, groomed at some of Americas most prestigious institutions. The more time I spent documenting the movement, the more ubiquitous I realized it was. I bumped into one subject dancing in Bushwick with his Asian girlfriend, and another walking around DuPont Circle hitting a vape. Their racism is woven into the fabric of New York, Washington, D.C., and Paris, just as much as Birmingham, Alabama, or Little Rock, Arkansas.

During a visit to Richard Spencers apartment in Alexandria, Virginia, I began to understand how the alt-right works. Evan McLaren, a lawyer, wrote master plans on a whiteboard. A band of college kids poured whiskey for Spencer, adjusted his gold-framed Napoleon painting, and discussed the coming Identitarian revolution. Spencer offered a sense of historical purpose to his bored, middle-class followers. In his telling, they werent just white Americans, but descendants of the Greeks and Romans. Myths are more powerful than rationality, Spencer told me. We make life worth living.

Read: Trumps white-nationalist pipeline

White Noise is about the seductive power of extremism. Hatred feels good. But the fix is fleeting. As the film progresses, the subjects reveal the contradictions at the heart of their world. Southern advocates for traditional gender roles, but resents the misogyny and sexism of her peers. Cernovich warns that diversity is code for white genocide, but has an Iranian wife and biracial kids. Spencer swears hell lead the white-nationalist revolutionuntil its more comfortable for him to move home to live with his wealthy mother in Montana. For so many who feel lost or alone, these avatars of hate offer a promise: Follow us, and life will be better.

White Noise shows how empty that promise is.

Toward the end of my reporting, my family traveled to Kielce, Poland, with my sole surviving grandmother, Nina Gottlieb, to retrace her steps fleeing the Nazis. They had signs: Jews and dogs are not allowed, she told us, as we gathered near her childhood home. My grandmother spent the war hiding under a Polish Catholic name, Janina Winiewski, until she was eventually resettled by HIAS, the Jewish refugee resettlement organization targeted by the white nationalist who murdered 11 people as they worshipped at a synagogue in Pittsburgh in 2018. Were all born innocent babies. What happens to us? my grandmother asked.

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Four Years Embedded With the Alt-Right - The Atlantic

Don’t Share Content From the Alt-Right – Houston Press

Just because a stopped clock is right twice a day is no reason not to fix or replace the clock.

Theres this tendency, particularly on the left side of the American political spectrum, to want to be liked by everyone. The ability to win over all sides might be worthwhile in a presidential politician in a country of 300 million people, but for average folks its usually just a symptom of wishy-washiness and fence-sitting. Having bigots agree with you, even if its just about the weather, is not a virtue in and of itself. It might just mean its raining today.

Or it might be an infiltration tactic. The alt-right and other reactionary conservatives saw exactly how social media operations could propel their chosen candidate into the White House in 2016, and there is no reason they will not try it again. An innocent Facebook share might very well be a part of this plan.

That may sound paranoid, but its been standard operating procedure for the alt-right for quite a while. In 2017, Ashley Feinberg at Huffington Post got a hold of the style guide for the Daily Stormer , a famous neo-Nazi website. Included in that document was the following passage:

Cultural references and attachment to entertainment culture to Nazi concepts have the psychological purpose of removing it from the void of weirdness that it would naturally exist in, due to the way it has been dealt with by the culture thus far, and making it a part of the readers world. Through this method we are also able to use the existing culture to transmit our own ideas and agendas.

The alt-right knows that its concepts are unpalatable for the average person, which is exactly why noted white nationalist Richard Spencer coined the term in the first place. To counteract most peoples poor reaction to being aligned with racist groups, the alt-right employs two social media tactics intended to mainstream their reach. Ive seen both of these happen in my sphere over the last month as tensions rise during the protests against brutal brutality.

The first is simple expansion of existing pages. You might have noticed an uptick in anti-bullying videos in your feed lately. Framed in that manner, its easy to miss the fact that in a lot of the videos the assailants are black and the victims are white. Even when pages actively put anti-Black Lives Matter messages in their posts, the sharers see only the violence in the video and share their visceral reaction. This is also a favorite tactic of groups like Patriot Prayer, who use contextless videos of violence at their rallies as recruitment tools, and its employed by police to condition members of the force to be ready to kill quickly.

The purpose of these videos is not to highlight bullying, but to reframe the current national conversation about violence as either something that happens equally or is actually being perpetuated more by black people and leftists. Just look at the video! People, especially those who are made uncomfortable about Black Lives Matter, end up sharing them based on that without looking to see if the page they are sharing from is dedicated to white supremacy or other alt-right ideals.

If even one person from that share clicks "like" then the page is ahead of the game, all because the sharer wanted to take a stand against bullying. What is often framed as a non-racial, colorless issue is most definitely the subversive work of pages looking for audiences willing to listen to them so long as they frame their rhetoric in a way that on the surface is non-racist. But dont be fooled: they want you to keep coming back to them and slowly begin acclimating to their ideals based on the goodwill you once artificially shared over their stance on bullying.

The second tactic is infiltration. You see it most often in fandoms, particularly after content creatorsdo something politically correct like introduce a black stormtrooper or female Doctor Who. Ian Danskins video How to Radicalize a Normie" goes into greater detail on why this works, but the gist is that the alt-right will take over an online community dedicated to another purpose, begin using bigotry ironically while also launching a campaign against social justice warriors and their political agenda, drive out everyone who finds the new paradigm toxic, and collect the remaining members like Pokemon now that they have an echo chamber. This tactic can be brutally effective, and only a few very dedicated and self-aware communities like furries have adequately combated it.

Believe it or not, this tactic even works with overtly leftist political spaces. The nomination of Joe Biden (and before him Hillary Clinton) pissed off a lot of leftists, and they are happy to point as much as their anger about that at the nominee as they can. Well, no one has a longer list of why you should hate the Democratic Party nominee than the alt-right, and thats why suddenly I saw a lot of leftists groups sharing this Charlie Kirk tweet.

Five minutes on his Twitter profile show that Kirk is an actively harmful media presence when it comes to black civil rights. His tweets since this are full of anti-Black Lives Matter rhetoric. Whatever good point he made in his tweet is entirely in service to getting people to hate Joe Biden.

There is no reason to ever listen to Charlie Kirk about civil rights unless youre looking for a bad example. Its not like you cant easily find liberal black voices criticizing Biden harshly. Why elevate a man with a long history of anti-leftist propaganda instead of them?

Because white racists are very good at saying what white anti-racists want to hear in order to appeal to their desire for fair play and a sense that the good white people are really all in this together deep down. Whether you agree with Kirks opinion that Biden is bad for black Americans is up to you, but what is inarguable is the fact that leftists boosting Kirks voice undoubtedly makes a very unreasonable man seem reasonable to more people. Thats especially dangerous considering how many progressive spaces are bad at dealing with their own white supremacy. Which is a fine outcome for the alt-right because they would prefer that we didnt.

All of this is part of the plan to get access to your followers, even if you personally don't come along for the ride. The alt-right is far smaller than it appears, but they are incredible at roping in patsies to do their work for them. Their primary recruitment tool in 2020 is not the Hate Rally, but the decentralized mass of social media. Every time they get someone nodding along with them, its a foot in the door. Know who youre sharing and what they want from your share. Please think responsibly because they are very much counting on anxious white people doing that as little as possible.

Jef Rouner is a contributing writer who covers politics, pop culture, social justice, video games, and online behavior. He is often a professional annoyance to the ignorant and hurtful.

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Don't Share Content From the Alt-Right - Houston Press

What Antifa Is, What It Isn’t, and Why It Matters – War on the Rocks

As senior citizen Martin Gugino was lying in his hospital bed, suffering from a subdural hematoma, President Donald Trump took to Twitter to suggest that Gugino could be an ANTIFA provocateur.

One day earlier, two Buffalo, New York, police officers shoved Gugino, leaving him bleeding from his ear. What led the president to believe that Gugino a 75-year-old and lifelong peace activist was a member of Antifa, a highly decentralized movement of anti-racists who seek to combat neo-Nazis, white supremacists, and far-right extremists whom Antifas followers consider fascist?

A week and a half before the incident involving Gugino, in the midst of the protests convulsing the country after the murder of George Floyd, Trump announced on Twitter that The United States of America will be designating ANTIFA as a Terrorist Organization.

Meanwhile, U.S. Attorney General William Barr claimed that so-called far-left extremists groups were to blame for the violence at the demonstrations, accusing Antifa of domestic terrorism while presenting no evidence. A recent review of those individuals arrested on federal charges shows no links to Antifa. While this finding may change as investigations progress, the lack of an Antifa terrorism connection comes as little surprise to terrorism analysts who have been tracking domestic terrorism threats, including neo-Nazi groups such as the Atomwaffen Division and the Rise Above Movement.

So, why are the Trump administration and the attorney general so obsessed with Antifa?

The Antifa label has become a political cudgel wielded by politicians who are more intent on demonizing political opponents and framing terrorism as a partisan issue than on countering the most dangerous groups operating on U.S. soil. After all, Atomwaffen has murdered several American citizens and had its members arrested with bomb-making materials, while Antifa has smashed store windows and engaged in street brawls.

To understand why Antifa has become a popular bogeyman for some public officials, it is critical to understand what the group is, what it isnt, and why it matters.

To do so, we draw on interviews that one of us conducted with a handful of activists who identified themselves as anti-fascists or anarchists, along with studies and documents written by activists and supporters. Given Antifas atomized, amorphous structure, our respondents comments should not be interpreted as representing the anti-fascist or anarchist position. In fact, there is no single anti-fascist or anarchist position a point that was made to us early on by a long-time activist who identifies as an anarchist anti-racist:

One thing I want to be clear on is when Im speaking its never from a position, like, This is the anarchist platform. Anarchism allows for absolute personal freedom Theres no anarchist spokesperson whos gonna be like, This is the anarchist platform on this issue, because its so broad.

What Is Antifa?

Contrary to how it is often portrayed in the media, Antifa short for anti-fascist is not a single organization. Rather, it is a loose network of groups and individuals who coordinate their anti-racist activism on an ad hoc basis in different areas both within and outside the United States.

Antifa has no centralized leadership structure or formalized membership. In the United States, some anti-fascist groups share ideas by participating in the Torch Network, which evolved out of the old Anti-Racist Action Network. But, neither the Torch Network nor popular anarchist websites such as Its Going Down and CrimethInc. exert any command and control over local activists. Instead, like-minded supporters coordinate autonomously typically in small, tight-knit groups with other activists they know and trust. Internal decision-making is based on group consensus and direct democracy. Activists communicate face to face and through social media and encrypted apps like Signal. These and other operational security practices are meant to protect activists from unwanted attention by the police and white supremacists.

Such secrecy complicates efforts to estimate the size of the Antifa movement in the United States. Just as supporters do not become card-carrying members, local groups do not publicize their numbers. In some cities such as Berkeley, California, and Portland, Oregon local chapters are active and well organized. Nationally, however, the movement is small and dispersed. According to Mark Bray, author of Antifa: The Anti-Fascist Handbook, a historical and comparative study of the movement based on his interviews with 61 anti-fascists in North America and Europe, Antifa has about five to 15 members in most American cities where it operates. Given the movements small size, Bray is skeptical about Antifas ability to direct the nation-wide protests against police brutality and systemic racism that have erupted across the United States in recent weeks:

If antifa on its own could orchestrate a national campaign of burning down police stations and burning down malls, they would have done it years ago They agree with these kinds of actions. But the number of people involved is so small.

Despite the small size of the Antifa movement, its members do not follow a single ideology. Anti-fascists express political beliefs commonly associated with the far-left end of the political spectrum. Such beliefs include different varieties of anarchism, communism, and socialism. Historically, anti-fascism has been associated with the larger anarchist movement. More recently, many key organizers behind the Anti-Racist Action Network and other groups have drawn on anarchist ideas in coordinating their activism. Even today, many anti-fascists follow anarchist principles.

Such overlap makes it difficult to distinguish anarchism from anti-fascism. Yet, they are not identical. One important difference can be found between their views on the state. Anarchists believe that governments throughout the world repress their citizens through authoritarian laws, institutions, and practices. For human beings to be truly free, they maintain, existing governments must be replaced by local, voluntary associations that organize social and economic life through direct democracy and mutual aid.

Many anti-fascists do not share such strong anti-statist views, even if they are deeply skeptical of law enforcement and security agencies. Anti-racists who identify with Antifa would like to see major police reforms, but they do not necessarily wish to abolish all government institutions. Nor do they share anarchists faith in running contemporary societies and economies entirely through local voluntary associations and networks. These liberal anti-fascists want to combat white supremacism using the institutions of democratic states and societies, including progressive political parties and independent news media. They downplay ideology and focus on their practical mission: stopping white nationalists, neo-Nazis, and other racists from organizing and propagating their views in public. As one activist explained to us in an interview, Anyone who is against Nazis or against fascism is anti-fascist. Many, many people are anti-fascists. In other words, Antifa is as complex and diverse as the like-minded individuals who coordinate in small local groups under its collective banner.

Finally, anti-fascists do not practice a single protest tactic. Activists repertoires of contention include a mix of violent and non-violent practices. As Bray describes in his book, parts of which read like a how-to manual on anti-fascist activism, supporters create websites, write articles, post videos, distribute leaflets, and organize public events. They expose and intimidate white supremacists by doxxing them, publishing their private information on the Internet in order to embarrass them, build support against them, and whenever possible get them fired from their jobs. At protests, some anti-racists, taking a page from their anarchist counterparts, form black blocs, especially when they expect to scuffle with the police or confront white supremacists. In these formations, protestors wear black clothes and masks to create a more intimidating presence and make it harder for the police to identify individuals for arrest and prosecution.

In the United States, anti-racists have organized under the Antifa banner for over a decade. The oldest existing American anti-racist group, Rose City Antifa, was founded in Portland in 2007 after local anti-racists shut down Hammerfest, the skinhead music festival. However, the larger movement traces its lineage and name back to anti-fascist groups that battled Adolf Hitlers Brownshirts in Germany, Benito Mussolinis Blackshirts in Italy, and fascist groups in other European countries in the 1930s. Fifty years later, the movement experienced a resurgence as punk music fans and other anti-racists fought to counter the neo-Nazi skinhead movement in Europe and the United States.

An important feature of the anti-fascist movements history remains relevant today. Antifa exists in symbiosis with the neo-Nazis, white supremacists, and other racists it confronts. The movements presence and level of activism tend to rise and fall with the fortunes of its far-right opponents. The rise of the white nationalist alt-right movement and the election of Trump in 2016 energized anti-fascists in the United States.

In the year after Trumps election, Antifas activism spiked.

First came the violent demonstrations immediately before and during Trumps inauguration on Jan. 20, 2017. Alongside larger, mostly peaceful protests, an anti-fascist black bloc smashed storefront windows, vandalized ATMs, and set a limousine on fire. The following month, Antifa activists and other protesters spray-painted graffiti, broke windows, and threw Molotov cocktails during a demonstration at the University of California, Berkeley, to prevent the alt-right provocateur, Milo Yiannopoulos, from speaking. Then, in August 2017, anti-fascists fought white supremacists and neo-Nazis at the Unite the Right rally in Charlottesville, Virginia, which ended in tragedy when a white supremacist drove his car into a group of anti-racist protesters, killing one and injuring more than 30 others.

The intensity of these direct actions reflects many Antifa supporters belief that Trump is a fascist demagogue who threatens the existence of Americas pluralistic, multi-racial democracy. This factor helps explain why such Antifa supporters are so quick to label the presidents Make America Great Again supporters as fascists and why Trump is so quick to label Antifa as a terrorist organization.

Antifas Views on Violence

Much of Antifas activism relies on non-violent tactics such as community organizing, letter-writing campaigns, and doxxing. But, some supporters especially those who hold anarchist views also engage in physical violence. This approach includes spontaneous violence against property and the physical assault of people, like punching a Nazi in the face, which happened to another alt-right figure, Richard Spencer, during the Trump inauguration protests.

Antifa activists believe that violence and confrontation are necessary to prevent white supremacists and other fash from organizing public events where they could spread their beliefs and recruit new supporters. They also believe it works, citing examples like Spencers announcement that Antifa is winning after activists fought his supporters during a speech he gave in March 2018 at Michigan State University. Lamenting anti-fascists willingness to go further than anyone else [with] violence, intimidating, and general nastiness, Spencer announced that he was suspending his public speaking engagements at public universities.

Anti-fascists celebrate such announcements as proof that they are taking the fun out of fascism. And, they dismiss critics concerns that they are blocking Spencers and other opponents right to free speech by countering that neo-Nazis and white supremacists are not interested in free speech. Instead, they are interested in accumulating power in order to build a white ethno-state. The only way to prevent the rise of fascism, anti-fascists insist, is to stop white supremacists from spreading their views by force if necessary. The point is not to give them a platform, explains another Antifa activist. You dont give fascism a platform because once you give it a platform, it becomes normalized Sometimes you have to use direct action to stop it because protesting, signs, yelling is not going to do anything. You have to make them afraid.

Is Antifa a Terrorist Organization?

Given its use of violent tactics and desire to scare white nationalists, should Antifa be labeled a terrorist organization? Consistent with the U.S. State Departments definition of terrorism, does Antifa engage in premeditated violence against specific targets in order to coerce or terrorize a wider audience, typically a government or society, in pursuit of some political goal?

The short answer is No. As we have discussed, Antifa is not a single organization. If Antifa is not an organization, then it cannot be a terrorist organization nor would designating it as one have much effect. In accordance with the movements lack of centralized authority, there is no single Antifa position regarding political violence. For every Antifa activist or group that supports violence, others do not, seeing it as counter-productive and even illegitimate. Not all Antifa groups are pro-violence, explains an Antifa activist we interviewed. He elaborated:

A lot of times these groups get labeled as gangs or terrorists. Terrorism. Its so easy to throw that word around. Say that word and then all of a sudden that person, that group, that movement is now demonized in the publics eyes because they are supposedly creating terror.

Of course, individuals and groups that lack centralization and formal organization can and do carry out terrorist attacks. One historical example is particularly relevant to our discussion. In the late 19th and early 20th centuries, violent anarchists, acting alone and in small groups, carried out terrorist bombings and assassinations in Europe and the United States. While most activists in the larger anarchist movement did not engage in political violence and some of the terrorists labelled anarchists were not, in fact, anarchists this first wave of modern terrorism sealed anarchisms association with terrorism in the public mind. One legacy of this association concerns facile attempts to demonize anarchists and anti-fascists as terrorists without considering the facts involved in specific incidents. Rather than simply labeling Antifa as a terrorist organization to score points with certain constituencies, a better approach might be to consider whether individuals and small groups have conducted terrorism in the name of Antifa.

Contemporary anti-fascists clearly seek to intimidate their fascist adversaries by doxxing them and physically confronting them at protests. However, shoving white nationalists to the ground, punching them in the face, or hitting them with sticks does not constitute the level of violence typically associated with terrorism. If it does, then we must ask whether the targets of these efforts, who often give as violently as they get, are also engaged in terrorism.

These physical confrontations are better understood as spontaneous clashes between Antifa supporters and their white supremacist rivals, including the Proud Boys and the Boogaloo Bois. When they spiral out of control, these brawls can quickly deteriorate into melees or riots. But, these incidents are not pre-planned terrorist attacks instigated by one actor against another. Nor do these clashes spark fear and dread in a wider audience beyond the immediate victims of the violence. Trump and his supporters do not likely feel terrorized by these street clashes. In fact, the president has willingly exploited this low-level violence to rally his supporters and raise funds for his re-election campaign.

However, not all anti-fascist violence is limited to batons and fisticuffs. On occasion, Antifa supporters have escalated their violence particularly in Europe, where anarchists and anti-fascists tend to be more aggressive. In Greece, supporters from the local anti-fascist movement shot and killed two members from the far-right Golden Dawn party in retaliation against the murder of a popular anti-fascist rapper.

Fortunately, the Antifa movement in the United States has been less violent than its European counterpart. Yet, there are examples of American anti-fascists escalating their violence beyond shoving and fistfights. Last July, Willem Van Spronsen attacked an Immigration and Customs Enforcement detention center in Tacoma, Washington, with a rifle and incendiary devices. Before he could cause much damage, the 68-year-old man was shot and killed by the police. After his death, a manifesto was posted in Van Spronsens name on Its Going Down and other anarchist websites. In his manifesto, Van Spronsen identified himself as an Antifa supporter (I am antifa), railed against the Trump administrations policy of detaining illegal immigrants (fascist hooligans preying on vulnerable people in our streets), and called for violent resistance against the government (I strongly encourage comrades and incoming comrades to arm themselves. We are now responsible for defending people from the predatory state).

These examples illustrate how Antifas violence could escalate to terrorism or guerrilla warfare if it is channeled into a more organized, sustained, and bloody campaign. If anti-fascists started bombing buildings with explosives or gunning down Immigration and Customs Enforcement employees and white supremacists in the streets, it would make sense to consider such incidents terrorism. But thats not what we are seeing at least so far. Though sucker-punching someone in the face is certainly violent, its not terrorism.

Interestingly, any push to terrorism among Antifa supporters would likely be met by opposition from within the movement. Many activists who accept the moral necessity of violence against what they see as an inherently violent fascist state balk at the prospect of indiscriminate violence against innocent civilians. A veteran anarchist and Antifa supporter, whom we interviewed, drew a sharp distinction between legitimate and illegitimate violence:

Theres extremists that think, Okay, if I go bomb something, thats legitimate. That to me is insane because it doesnt accomplish anything and it always harms innocent people You want to use violence to push back against violence being perpetrated against you. So the more the state pushes against you, you have the right to push back.

When asked to clarify what sort of extremists he had in mind, he mentioned the so-called Cleveland Five, who reportedly plotted to blow up a bridge in Detroit during the Occupy movement. While noting that the plot itself was pushed along by the FBIs use of a confidential informant, our interviewee stressed that, had the bombing succeeded, the resulting violence would have been unacceptable: Thats not legitimate. Thats not smart. Thats not valid wanting violence for violences sake is evil.

It is hard to imagine this and other activists remaining enthusiastic anti-fascists if the movement were to engage in widespread, indiscriminate violence against their fellow citizens. Escalating to such violence would likely weaken Antifa as erstwhile supporters decide the movement has gone too far. Yet, short of this violent trajectory, it is hard to imagine classifying Antifa with any degree of accuracy as a terrorist organization.

Why Does It Matter?

Few believe that Trump will actually move forward with designating Antifa as a domestic terrorist organization. For starters, there have been few recorded incidents of actual violence linked to the movement aside from vandalism and fistfights. By that metric, any neighborhood gang would similarly qualify as a domestic terrorism threat. Though the United States does not have a domestic terrorism law, there is an underlying statute that the president could use to sanction Antifa. Trump could conceivably create a new executive order to designate Antifa as a domestic terrorist group, which has never happened before in the history of the country. However, if Trump is serious about designating a domestic terrorist group for the first time, there is a litany of groups, as previously mentioned, that would make more sense than Antifa.

In all likelihood, just as he did after threatening to designate Mexican drug-trafficking cartels as terrorist organizations in November 2019, Trump will relent on Antifa as the protests ebb and the movement becomes a less controversial issue for his base ahead of the November 2020 presidential election.

Meanwhile, Trumps suggestion that Martin Gugino, the Catholic social justice advocate from Buffalo, is an Antifa activist has been linked to Russian disinformation. Yet even more concerning than the president tweeting conspiracy theories that could have their origins in Russian disinformation campaigns is his continued politicization of terrorism.

Trump damages the legitimacy of American democracy when he insists that his political opponents are terrorists when they are not. However distasteful Antifas activism is, spontaneous street brawls are not the same as terrorism. Today the president willingly applies this label to Antifa. What is to prevent him from doing the same in the future to other activist groups that protest against him and his supporters, such as Black Lives Matter?

Policymakers must decide which terrorism threats are the most serious and, carefully prioritize them for designation based on facts not politics. In the case of Antifa, the facts suggest that anti-fascism is not a clear and present terrorist threat in the United States, no matter how much the president may wish otherwise.

Michael Kenney is a professor at the University of Pittsburghs Graduate School of Public and International Affairs. Colin P. Clarke is a senior research fellow at The Soufan Center and an associate fellow at the International Centre for Counter-Terrorism The Hague.

Image: Wikicommons (Image by Leonhard Lenz)

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What Antifa Is, What It Isn't, and Why It Matters - War on the Rocks

What we know about the ‘Boogaloo Bois,’ the far-right group tied to killings in Santa Cruz and Oakland – San Francisco Chronicle

Federal authorities on Tuesday said the man accused of killing a Santa Cruz County Sheriffs official and an Oakland security guard had ties to the Boogaloo movement.

But what is it?

The movement started in alt-right culture on the internet with the belief that there is an impending civil war, said Devin Burghart, director of the Institute for Research and Education on Human Rights in Seattle. The two main aspects that differentiate Boogaloo Bois, as they call themselves, from other right-leaning militia-type groups are that they are younger and they are more likely to turn to acts of violence.

They are really violent, Burghart said. Armed conflict is at the core of their ideology.

Dr. Lawrence Rosenthal, director for the Center for Right-Wing Studies at UC Berkeley, said the movements origins are rooted in the history of the militia right in the United States, holding that patriots will rise up and lead to a second civil war.

While the movement overlaps with white nationalism, its supporters are centered more on the right to bear arms and not being subjected to constituted authority, Rosenthal said.

Another aspect that differentiates the movement from other extremist ones is its culture, like wearing distinctive patches and Hawaiian shirts.

The name itself is believed to come from the film Breakin 2: Electric Boogaloo, playing off the idea that the boogaloo is a sequel to the Civil War.

The FBI special agent who wrote the criminal complaint in the Santa Cruz and Oakland killings wrote that the movement was not a defined group but in general, followers of the Boogaloo ideology may identify as militia and share a narrative of inciting a violent uprising against perceived government tyranny.

Its difficult to estimate how many members or supporters the movement has, Burghart said, but there have been several recent real-life mobilizations, including three Nevada men who were recently arrested for allegedly plotting to terrorize protests in Las Vegas.

It has gained traction in recent months during the demonstrations to reopen the economy, he added.

Alejandro Serrano is a San Francisco Chronicle staff writer. Email: alejandro.serrano@sfchronicle.com Twitter: @serrano_alej

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What we know about the 'Boogaloo Bois,' the far-right group tied to killings in Santa Cruz and Oakland - San Francisco Chronicle