Archive for March, 2017

A Life Turned Upside Down by Communism – The Epoch Times

NEW YORKIldiko Triens charmed and pampered life in Romania was flipped on its head when she was 5 1/2 years old.

Her father, who spoke 16 languages, was a businessman; her mother, a lawyer. Her Hungarian-born family was rich and they owned land. Triens father also reared Lipizzaner horses.

One night in 1946, four or five men with leather coats and caps barged into their house and grabbed the whole family. The family was planning to escape to Palestine the very next day.

They put my brothers shoes on me, Trien remembered. He was four years older. They were so big.

Her father was snatched away to a gulag, and Trien, her mother, and her older brother, Csaba, were taken to live in a shack outside of Bucharest.

We were considered bourgeois, said Trien. Intellectuals, doctors, lawyers, and landowners were rounded up and placed in gulags. The gulags, or forced labor camps, dotted the route of a canal the prisoners were made to construct. It linked the Danube River to the Black Sea.

We got put in a house with dirt floors, kerosene lamps, and a haystack, Trien, now 75, recalled recently in Manhattan, where she lives. The shack was was a dramatic change for a girl who, until then, was used to being dressed in outfits to match her pony.

Trien didnt see her father for more than two years after that first night.

My childhood was taken away from me, she said.

Brayer Piry, Ildikos mother, was forced to stop practicing law when communism took over Romania. She died on Dec. 19, 1989, only days before the Ceausescu regime was overthrown. (Courtesy of Ildiko Trien)

Triens mother was given a job loading big sacks of potatoes and corn onto a train at night. She was able to bring some bread for me and my brother.

In 1945, communism had begun its slow but deathly grip on Romania. Soviet Union leader Josef Stalin imposed communism on Romaniahe held the master plans, he sent troops, and he installed the first communist leader, Gheorghe Gheorghiu-Dej.

After the abdication of King Michael I at the end of 1947, communist leaders spent the next decade or so establishing a totalitarian regime.

Numbers vary, but it is estimated that up to 1 million Romanians were imprisoned in the gulag system; many were forced to work on the canal.

As fate would have it, her fathers dealings with Lipizzaner horses presented her family with an opportunity. The owner of Krately Circus, who had done business with Triens father, found them a week after they were relocated and suggested they join the circus to help them stay under the radar.

Trien and her brother started out dancing, then became trapeze artists after training for several years. Eventually, they rose to the top of the profession, performing tricks that had never been done before. Their mother sold tickets.

It was a hard life. On a typical day, Trien would wake up early, do a full practice, go to school, then come home and do two shows. But because they traveled often, they were somewhat removed from society and they didnt suffer as much as her fellow Romanians, Trien said.

Ildiko Trien (nee Brayer), 5, and her brother Csaba Brayer, 9, did some Scottish dancing when they first joined the Krately Circus in Romania in 1948. (Courtesy of Ildiko Trien)

The Securitate, the secret police at the nucleus of a vast security network, had embedded itself in the society, and family members and neighbors were encouraged to spy on each other. For a marginally better life, people would report on neighbors, saying, for example, that theyd heard them listening to Voice of America, Trien said. Everyone learned to put pillows over the telephone before talking about anything sensitive.

[The communists] destroyed the moral structure of society so there was no society, she said. It used to be that as a human being, you had a higher power and it helps you behave in a certain way.

[Communism] is such a subversive thing.

For years, food was rationed using coupons. Trien said she and Csaba had red coupons, because they did what was considered heavy work. They got more bread and meat. Her mother had a yellow coupon for light work.

My mom never sat down to eat with me and my brother, Trien said. She would make sure her children were full first, then she ate whatever was left.

Trien would attend school wherever the circus was located, often for only a month in one place and a month in the next.

Because Trien was considered bourgeois, she was given a social grade of zero at school. Peasants got a plus-10. I had to get an A-plus at school just to pass, because the zero would bring my grades down.

About two years after their family was torn apart, when Trien was almost 8, the family received a postcard saying they could visit her father. On it was a list of items they could bring him: lard, cigarettes, two pairs of underwear, and socks. Trien still has the burlap bags they brought him.

Brayer Karoly, Ildikos father, was a wealthy businessman before being taken to Romanias gulag system in 1948. Brayer died in 1956 in a jail. (Courtesy of Ildiko Trien)

Trien remembers traveling to where her father wasthe area was arid and cold. Once they got to the gulag, called something like White Doorway, they waited for their name to be called after the prisoners finished their forced labor.

They waited. Their name wasnt called.

Her mother went to ask and was told he had been transferred to a worse gulag due to bad behavior.

The gulag, called Black Valley, was about 30 miles away, so Triens mother found a taxi and they headed there.

The driver would only go as far as the large tripods that were set up as lookouts, about half a mile from the camp, Trien recalled.

Her mother got out, put Trien right in front and Csaba right behind, grabbed their bags and said, March!

The soldiers started to fire, but Triens mother told them to keep going, saying, They wont shoot children.

They passed the bodies of two men who had been hanged. Around their necks were signs with the warning Escape is Death.

The gulag was encircled by a triple layer of barbed wire.

Somehow, among the thousands of prisoners, her father saw them.

He jumped into the barbed wire and yelled, Give me my kids!' Trien said. Thousands of the prisoners started stamping their feet and yelling, Give him his kids!'

Guards quickly came out and took the three of them into the camp. My mother was screaming to us: Dont cry.'

Father had blood on his hands from the barbed wire, and it got all over my hair and face. For years, I would wake up from nightmares about having blood on my face, Trien said.

She said her father was so skinny he looked like a skeleton.

The children were only allowed to see their father for a few minutes and the guards refused to allow their mother to see him at all. Trien remembers walking a lot once they left the gulag.

Three years later, when Trien was 11, Romania hosted the 1953 World Youth Festival, a communist expo with the motto No! Our generation will not serve death and destruction!

She was one of the big stars of the show, describing herself as being by then Romanias Shirley Temple. On stage, Party Secretary Gheorghiu-Dej picked her up and asked her what she wanted.

I want my father.

OK, sure, lets bring him up.

No, he is at the canal.

Three days later, men from the Securitate visited the circus. They asked me why my father was in a gulag, Trien recalled. I said, Youll have to ask the comrades why.'

By then, she had learned to censor herself. Whatever was on your mind, you dont say iteven as a child, you learn to keep your mouth shut, she said.

You had to believe strongly in something inside. You had to believe this is not the reality. But you dont talk about it.

The men returned a week later and told her they couldnt release her father because he had shown bad behavior by hunger striking and resisting his imprisonment. But they gave the family a rental house in Bucharest to live in instead, Trien said.

Ildiko Trien (nee Brayer) (bottom) completes one of the most difficult maneuvers on a trapeze, with her brother, Csaba, catching her with his feet. The duo were in Florida as part of a cultural exchange with the Ringling Bros. in 1971. (Courtesy of Ildiko Trien)

After Stalins death in March 1953, the gulag system weakened, but Triens father was only freed in 1956 for three weeks. He was placed in the hospital for high blood pressure before being imprisoned again and died three days later.

Trien was married at age 21 to an academic, but it ultimately didnt work and she was divorced seven years later.

In 1970, Trien and her brother got the opportunity to go to the United States to work at Ringling Bros. circus for three years on a cultural exchange.By then, Nicolae Ceausescu was in power in Romania and life was about to get a lot worse in the country.

Trien married an American man in 1973 and stayed in the United States, where she has lived ever since.

In the last 47 years, Trien has made the most of her freedom. For years, she exercised her First Amendment rights as executive editor of Fire Island News, which serves a community on Long Island. Now she runs her own company in Manhattan, Accent Funding, which provides bridging loans.

Despite leaving Romania so long ago, Triens memories of communism run deep. Even today, when exiting a shop, she still stops and looks both ways to see if there is anything dangerous around her.

My antennas are always up, always aware, she said. This is surviving communism.

Communism is estimated to have killed around 100 million people, yet its crimes have not been fully compiled and its ideology still persists. Epoch Times seeks to expose the history and beliefs of this movement, which has been a source of tyranny and destruction since it emerged. See entire article series here.

Read more here:
A Life Turned Upside Down by Communism - The Epoch Times

Communism – the Salad Years: "The Young Karl Marx – Deutsche Welle

Film

In his historic biopic The Young Karl Marx, director Raoul Peck gives us a very different picture of Karl Marx and Friedrich Engels by imagining the founders of communism as wild hipsters in 19th century England.

'The Young Karl Marx' is a historical period drama depicting the life the German father of communism. Marx vowed to change the world, theorizing about the causes of social revolution.

KINObrings you this year's nominees for the German Film Prize, And we check out Raoul Peck's new biopic The Young Karl Marx. Plus, we laugh out loud to the debut film from Austrian comedian Josef Hader.

On its 100th anniversary of the October Revolution, the Berlinale Film Festival presents a film on Karl Marx and Friedrich Engels. "The Young Karl Marx" is directed by Haitian-born Raoul Peck.

Will fugitive director Roman Polanski become a free man 40 years after pleading guilty to sex with a minor? A Los Angeles court is set to review the case once again - but without the filmmaker's presence.

Lithuania doesn't have dark crime novels like Scandinavia or Nobel Prize-winners like the Belarusians. But it's a country full of bookworms and a diverse history that's reflected in its books, writes DW's Inga Janiulyt.

The new film "Rammstein: Paris" will hit movie theaters around the world on March 23. The footage was taken from two concerts in the French capital. Recently, the band turned out for the film's premiere in Berlin.

On the first day of spring, warm sunshine has yet to make its grand debut for the year here in Europe. As we wait, we can get out fill of flowers via a bit of art therapy in these classic artworks.

Insults, rape and death threats: Even though the internet was supposed to be the great equalizer, hate speech online has led women to take a more passive role. In Germany, the search for solutions is on.

Rents in Berlin are high, and it's very hard to find a place. Looking for accommodation was a very bad experience for DW columnist Gero Schliess.

Read the rest here:
Communism - the Salad Years: "The Young Karl Marx - Deutsche Welle

SOCIALISM: THE POWER OF A WORD | The Huffington Post – Huffington Post

Im no historian, but I do have a laymans take on how we arrived at our current national nightmare. Its just one, personal approach, and its conditioned in part by my having grown up in England since before World War II, and during the war and the post-war period, and particularly by what I know of my earliest years. I was born in the northern coal-mining town of Newcastle-on-Tyne, where my father was the incumbent priest of a slum parish. Poverty and hunger were the norm, and my father, unsurprisingly, was an ardent socialistand I inherited his political beliefs.

You can imagine, then, how surprised I was, with this background, to discover when I first arrived on this side of the pond, that socialism was a word so vile that it could not be uttered in polite society. I exaggerate only a little. I did not know much of American history, but was vaguely aware of the social achievements of FDR and the subsequent Communist scare of the 1950s. When I become a citizen in 1972, I was still required to swear, under oath, that I was not then and had never been a member of the Communist Party. I thought the exercise a little absurd, but went ahead and dutifully swore, thankful that at least I had not been asked if I was a socialist. (To be quite honest, I still have difficulty with the notion of swearing allegiance to a country or its flag, but thats another essay.)

As I was growing up, then, the words conservative and socialist had rather different connotations than they do here in the US. In broad terms, the Conservative Party represented the interests of wealth and social privilege; the Socialist, or Labour Party stood for the working class, the poor, and the underprivileged. I had never questioned my allegiance to the latter.

Since my arrival in the United States, even the (formerly) less charged term liberal has come to share in the disrepute of socialism. By those on the right, it is most often uttered with angry contempt for those leaning more to the left. And, in a curious andto my mindunfortunate reversal, those with the most at stake in the social contract have been co-opted, no matter their own interest, into the conservative camp. Political ideology failed, in the form of McCarthyism; but corporate interests have proved successful in deluding the working classes and the poor into the belief that socialismor liberalismis anathema. The word itself summons nothing but fear and loathing. The means to achieve this end has been a continuous stream of simplistic slogans fed out by those in power in the form of barely disguised propagandafacile platitudes about such things as individual freedom, big government and the tiresome familiarity of anti-tax rhetoric, repeated so often and in so many ways that they have come to be accepted as irrefutable truth.

So it is that here, in this wealthiest nation in the history of the world, we have sacrificed all sense of social responsibility on the altar of delusory individual rights. We have been persuaded to submit to the axiom that government is the great Satan, and that we can dispense with its servicesmost notably those that provide for others than ourselves. The rabid opposition to universal health care, readily disparaged as socialized medicine, is a case in point. Every other country at our stage of economic development has found a way, at considerably less expense than ours, to assure the protection of its citizens from the personal, financial and emotional ravages of sickness, injury and old age. Only here in America, it seems, do people clamor angrily against even the relatively meager coverage (for themselves!) achieved under Obamacare. Only here in America do the insurance companies and drug manufacturers wield sufficient power to prevail against all common sense and human compassion in their advancement of a for-profit system that functions not for the health of citizens but exclusively for corporate benefit.

Its not only health care, of course. The fear of socialism prevails in every aspect of our lives. Its rooted deeply in our system of justice, which benefits wealth and privilege to the detriment of the poor and powerless. It is a malignant force in the perpetuation of racial prejudice. It disempowers our government from sensible regulationwhether of financial markets, banks, air and water pollution, even guns It is particularly pernicious in delaying the increasingly urgent need to manage and protect our threatened resources and our natural environment. And so on.

Some form of socialism is the accepted norm these days in European nations, where it partners in various ways with free-market capitalism without apparent detriment to the economic well-being of actual peopleeven the very wealthy. It thrives, indeed, in our own country, in multiple unacknowledged ways. The so-called entitlements that constitute our indispensible social safety net go unrecognized as socialist programs by many who depend on them: Get your government hands off my Medicare! Yet even these are now under attack by the right-wing, supposedly conservative politicians who are in ascendancythose same politicians who have been elected, and are passionately supported by those who deplore big government and rail against taxation.

The great question remains unanswered: if the primary and avowed purpose of the current administration is the deconstruction of the underpinnings of a civilized society, and if they are successful in this attack, what will happen to those who were duped into unwittingly supporting them in this endeavor? When will our new would-be emperor be exposed as a man of unmitigated ignorance and greed? What innocent child is going to point to his parade and say: But, Ma, he has no clothes.

It seems to me that first were going to have to recognize some rights beyond our own, to accept a common responsibility for our fellow human beings. We need to educate our young people in a serious way about the history and the true meaning of socialism; and to become, in our personal and political lives, just a little bit more socialist ourselves. In the real sense of that much-maligned, much-despised, much-mistrusted word.

See more here:
SOCIALISM: THE POWER OF A WORD | The Huffington Post - Huffington Post

Congratulations to Bolivarian Socialism – Venezuela’s Happiness Falls Most Globally – Forbes


Los Angeles Times
Congratulations to Bolivarian Socialism - Venezuela's Happiness Falls Most Globally
Forbes
The World Happiness Report 2017 is now out and I have to admit to always liking this report for it's written by my old professor, Richard Layard. Yes he, along with others, is responsible for all the things I get wrong about economics. The things I get ...
World Happiness Report 2017World Happiness Report
Gallup World PollGallup.com

all 238 news articles »

Continued here:
Congratulations to Bolivarian Socialism - Venezuela's Happiness Falls Most Globally - Forbes

Party for Socialism and Liberation hosts forum, addresses liberation movements – Daily Free Press (subscription)

A panel discussion was held Friday evening by the Party for Socialism and Liberation to discuss the issues of socialism, womens liberation and Palestinian liberation. PHOTO BY ALEX NOVAKOVIC/ DAILY FREE PRESS STAFF

Approximately 30 people attended a forum hosted by the Greater Boston branch of the Party for Socialism and Liberation on Friday evening to discuss womens liberation and the Palestinian occupation.

The forum featured a panel with various speakers from PSLBoston, and included a discussion section at which point audience members were able to join in and contribute to the conversation.

Nino Brown, PSLBostons branch organizer, said to The Daily Free Press before the forum that the issues of socialism, womens liberation and Palestinian liberation are linked.

Palestine is occupied by a settler colonial parasite, the State of Israel, unjustly and illegally, Brown said. With colonialism, you subjugate an entire people, and that includes women. Womens liberation is part and parcel of the struggle for socialism, there will be no lasting socialism without womens liberation.

This idea echoes in PSLBostons slogan, No socialism, no liberation. No liberation, no socialism.

While liberation might be a national struggle, the PSL promotes the idea that there must be liberation everywhere for there to be true liberation anywhere, according to Brown.

[Liberation is] a national struggle, which means its going to take everyone within that formation to defeat what is oppressing them, Brown said. Our goal is the ending of exploitation and the ending of oppression, and that can only happen on an international scale.

Brown opened the forum by highlighting the differences between different types of feminism, focusing primarily on revolutionary Marxist feminism, which is what the PSL associates itself with. Brown focused on the need to approach liberation issues, including feminism, from a bottom-up perspective.

Middle class folks want a little reform, a little conciliation, Brown said. Working class folks cant afford capitulation anymore.

Brown also issued a call for people to join PSL so they can fight against corruption.

Hira Sulthana, a PSLBoston member, presented facts about the struggle between Israel and Palestine, and the role the United States and the American Israel Public Affairs Committee play in that struggle. She also discussed settler colonialism, neocolonialism and sublimated colonialism, which she saidare crucial to understanding Israeli oppression.

PSLBoston member Hersch Chaim followed up by presenting a promotional clip from AIPAC, explaining that watching the oppositions propaganda can be a valuable exercise.

Its clear that AIPACs central mission is to actively maintain and strengthen the two-party systems adherence to Israels control over Palestine, Chaim said in his speech.

PSLBoston member Kaleigh OKeefe spoke about the relationship between gender, sexism, the patriarchy and capitalism.

The oppression of women and gender non-conforming folks takes many forms, but all are fundamentally rooted in the system of capitalist imperialism, OKeefe said. Because patriarchy, capitalism and gender itself are part of the same process, it is impossible to get rid of one without the others.

Several people in attendance said they found the forum to be an educational experience and expressed their opinions on issues having to do with oppression.

Will LeBlanc, 68, of Waltham, said he found the AIPAC video to be particularly interesting.

Ive never seen that before, always gotten it from the opposition, LeBlanc said. Its basically the same thing. [AIPACs] selling their brand.

Natalia Meneses, 24, of East Boston, said she attended to learn more about Palestinian liberation because it has ties to the liberation of immigrants to the United States from south of the border.

[Capital and private interests] profit from detaining and imprisoning both immigrants and Palestinians, Meneses said.

Willie Burnley, 23, of Somerville, said he was concerned that while the goals of the PSL may be achieved one day, it might not be soon enough.

Historys very long, and within it people suffer for a very long time, Burnley said.

Read more:
Party for Socialism and Liberation hosts forum, addresses liberation movements - Daily Free Press (subscription)